2 Thessalonians 1:4
That is why we boast among God's churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
That is why we ourselves boast about you
The phrase "boast about you" is significant in understanding the Apostle Paul's relationship with the Thessalonian church. The Greek word for "boast" is "καυχάομαι" (kauchaomai), which implies a sense of pride and joy. Paul is not boasting in a worldly sense but is expressing a godly pride in the spiritual growth and steadfastness of the Thessalonians. This reflects the deep bond and mutual encouragement between Paul and the believers, highlighting the importance of community and support within the body of Christ.

in the churches of God
The term "churches of God" refers to the early Christian communities spread across the Roman Empire. The Greek word for "church" is "ἐκκλησία" (ekklesia), meaning a gathering or assembly. This phrase underscores the unity and universality of the Christian church, transcending local congregations. It also emphasizes that the Thessalonians' faithfulness is a testimony to all believers, serving as an example and encouragement to other churches facing similar challenges.

for your perseverance and faith
"Perseverance" and "faith" are central themes in Paul's letters. The Greek word for "perseverance" is "ὑπομονή" (hypomonē), which conveys steadfastness and endurance under trial. "Faith" is translated from "πίστις" (pistis), denoting trust and belief in God. Together, these qualities reflect the Thessalonians' unwavering commitment to Christ despite external pressures. This perseverance is not passive but an active, resilient faith that holds firm in the face of adversity, serving as a model for believers to remain steadfast in their own trials.

in all the persecutions and trials
The phrase "persecutions and trials" highlights the specific challenges faced by the Thessalonian church. The Greek word for "persecutions" is "διωγμοῖς" (diogmois), indicating systematic oppression and hostility. "Trials" comes from "θλίψεσιν" (thlipsesin), meaning afflictions or pressures. Historically, the early Christians often faced severe persecution from both Jewish and Roman authorities. This context underscores the cost of discipleship and the reality of suffering for one's faith, reminding believers that trials are an expected part of the Christian journey.

you are enduring
The word "enduring" is translated from the Greek "ἀνέχεσθε" (anechesthe), which means to bear up under or to tolerate. This term conveys a sense of active endurance, not merely surviving but thriving in the midst of difficulties. The Thessalonians' ability to endure is a testament to the strength and grace provided by God, encouraging believers to rely on divine support in their own struggles. It serves as a reminder that endurance is a fruit of the Spirit, cultivated through a deep relationship with Christ and a reliance on His promises.

Persons / Places / Events
1. Paul, Silvanus, and Timothy
The authors of the letter to the Thessalonians, who are expressing their pride in the Thessalonian church.

2. Thessalonian Church
The recipients of the letter, known for their perseverance and faith amidst persecution.

3. Churches of God
Other Christian communities to whom Paul and his companions boast about the Thessalonians.

4. Persecution and Affliction
The trials faced by the Thessalonian believers, which serve as a backdrop for their commendation.

5. Macedonia and Achaia
Regions where the Thessalonian church's faith and perseverance were well-known.
Teaching Points
Perseverance in Trials
The Thessalonians are a model of enduring faith amidst persecution. Believers today are encouraged to remain steadfast in their faith, trusting that trials can strengthen their spiritual resolve.

Faith as a Testimony
The faith of the Thessalonians served as a powerful testimony to other churches. Our faith, especially in difficult times, can inspire and encourage others in their spiritual journey.

Boasting in the Lord
Paul boasts about the Thessalonians not for their glory but to highlight God's work in them. We should share testimonies of God's faithfulness to encourage the body of Christ.

Community Support
The Thessalonian church's perseverance was known among other churches, suggesting a network of support and encouragement. Believers should seek and offer support within their faith communities.

Endurance as a Witness
The endurance of the Thessalonians under persecution was a witness to the power of the Gospel. Our endurance in faith can serve as a witness to the world of God's sustaining grace.
Bible Study Questions
1. How can we develop perseverance in our own lives when facing trials, and what practical steps can we take to strengthen our faith during these times?

2. In what ways can our faith serve as a testimony to others, and how can we share our experiences to encourage fellow believers?

3. How does the example of the Thessalonian church challenge us to respond to persecution or affliction in our own context?

4. What role does community play in helping us endure trials, and how can we actively contribute to building a supportive faith community?

5. How can we ensure that our boasting about others' faith points back to God's work in their lives, rather than elevating human achievement?
Connections to Other Scriptures
James 1:2-4
This passage speaks about considering trials as pure joy because they produce perseverance, similar to the perseverance praised in the Thessalonians.

Romans 5:3-5
Paul discusses how suffering produces perseverance, character, and hope, which aligns with the Thessalonians' experience.

Hebrews 12:1-2
Encourages believers to run with perseverance the race marked out for them, fixing their eyes on Jesus, akin to the Thessalonians' steadfastness.

Acts 17:1-9
Provides historical context for the persecution faced by the Thessalonian church, detailing the opposition they encountered from the beginning.

1 Thessalonians 1:6-8
Paul previously commended the Thessalonians for becoming imitators of the Lord and spreading the message despite severe suffering.
Faith and PatienceT. Manton , D. D.2 Thessalonians 1:4
Patient EnduranceA. H. Baynes.2 Thessalonians 1:4
The Apostle's Interest in the Thessalonian ChurchT. Croskery 2 Thessalonians 1:4
The Apostolic CommendationT. Manton , D. D.2 Thessalonians 1:4
The Power of PatienceSunday at Home.2 Thessalonians 1:4
The Purpose of TroubleT. Manton , D. D.2 Thessalonians 1:4
The IntroductionB.C. Caffin 2 Thessalonians 1:1-4
Manifestation of Solemn InterestR. Finlayson 2 Thessalonians 1:1-12
People
Paul, Silas, Silvanus, Thessalonians, Timotheus, Timothy
Places
Thessalonica
Topics
Afflictions, Amid, Assemblies, Bear, Boast, Churches, Endurance, Endure, Enduring, Faith, Glory, Honourable, Increases, Mention, Midst, Mind, Ourselves, Patience, Persecutions, Perseverance, Pride, Proudly, Sorrows, Speak, Steadfastness, Sustaining, Trials, Tribulations, Troubles, Untroubled
Dictionary of Bible Themes
2 Thessalonians 1:4

     2426   gospel, responses
     5593   trial
     8020   faith
     8027   faith, testing of
     8031   trust, importance
     8318   patience
     8418   endurance
     8459   perseverance
     8485   spiritual warfare, conflict
     8713   discouragement
     8794   persecution
     8797   persecution, attitudes

2 Thessalonians 1:4-5

     5565   suffering, of believers

Library
Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

Twenty Sixth Sunday after Trinity God's Judgment when Christ Returns.
Text: 2 Thessalonians 1, 3-10. 3 We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for
Martin Luther—Epistle Sermons, Vol. III

Christ Glorified in Glorified Men
'He shall come to be glorified in His saints; and to be admired in all them that believe.'--2 THESS. i. 10. The two Epistles to the Thessalonians, which are the Apostle's earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He 'shall be revealed . . . with the angels of His power.' 'Flaming fire' shall herald His coming; vengeance shall be
Alexander Maclaren—Expositions of Holy Scripture

Worthy of Your Calling
'We pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power; 12. That the name of our Lord Jesus Christ may be glorified in you, and ye in Him.'--2 THESS. i. 11, 12. In the former letter to the Church of Thessalonica, the Apostle had dwelt, in ever-memorable words--which sound like a prelude of the trump of God--on the coming of Christ at the end to judge the world, and to gather His servants into
Alexander Maclaren—Expositions of Holy Scripture

A Lecture for Little-Faith
And now, beloved, having thus given you two thoughts which seemed to me to arise naturally from the text, I shall repair at once to the object of this morning's discourse. The apostle thanks God that the faith of the Thessalonians had grown exceedingly. Leaving out the rest of the text, I shall direct your attention this morning to the subject of growth in faith. Faith hath degrees. In the first place, I shall endeavor to notice the inconveniences of little faith; secondly, the means of promoting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming,
W. H. Griffith Thomas—The Prayers of St. Paul

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

How the Forward and the Faint-Hearted are to be Admonished.
(Admonition 9.) Differently to be admonished are the forward and the faint-hearted. For the former, presuming on themselves too much, disdain all others when reproved by them; but the latter, while too conscious of their own infirmity, for the most part fall into despondency. Those count all they do to be singularly eminent; these think what they do to be exceedingly despised, and so are broken down to despondency. Therefore the works of the forward are to be finely sifted by the reprover, that
Leo the Great—Writings of Leo the Great

Perfect in Parts, Imperfect in Degrees.
And the very God of peace sanctify, you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. -- 1 Thess. v. 23. The Scriptural doctrine that sanctification is a gradual process perfected only in death must be maintained clearly and soberly: first, in opposition to the Perfectionist, who says that saints may be "wholly sanctified" in this life; secondly, to those who deny the implanting of inherent holy dispositions in God's children.
Abraham Kuyper—The Work of the Holy Spirit

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

Extracts No. X.
"Dear sir and brother--In remarking on your reply to my 8th number, as in a former case I shall follow the arrangement which you have made; taking up the articles in the same order. "1st. I did not suppose but that the method which I proposed to account for the absence of the body of Jesus would be liable to serious objections; and these objections are increased by connecting with them, circumstances which, if the resurrection be false, must be considered equally false. Because, if the resurrection
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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