2 Samuel 5:9
So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
So David took up residence in the fortress
This phrase marks a significant moment in David's reign as king. The "fortress" refers to the stronghold of Zion, a Jebusite city that David captured, which is strategically located on a hill, providing a natural defense. This move signifies the establishment of Jerusalem as the political and spiritual center of Israel. The fortress symbolizes God's provision and protection, as David consolidates his rule over a united Israel. This act fulfills God's promise to David, establishing his kingdom and foreshadowing the eternal kingdom of Christ, who is often referred to as the Son of David.

and called it the City of David.
By naming the fortress the "City of David," David asserts his authority and legacy. This name not only marks his personal achievement but also signifies the beginning of Jerusalem's central role in Israel's history. The City of David becomes synonymous with the Davidic dynasty, which is crucial in biblical prophecy concerning the Messiah. The title "City of David" is later used in the New Testament to refer to Bethlehem, linking Jesus' birth to David's lineage and fulfilling messianic prophecies.

He built it up all the way around,
David's construction efforts indicate his commitment to fortifying the city, ensuring its security and prosperity. This building project reflects the importance of Jerusalem as the capital and a symbol of God's covenant with Israel. The expansion and fortification of the city demonstrate David's wisdom and leadership, as he prepares Jerusalem to be the center of worship and governance. This act of building also prefigures the future construction of the Temple by Solomon, David's son, which becomes the dwelling place of God's presence among His people.

from the supporting terraces inward.
The "supporting terraces" likely refer to the Millo, a structure or series of terraces that provided additional fortification and stability to the city's walls. This construction technique highlights the advanced engineering and architectural skills of the time. The inward building suggests a focus on strengthening the city's core, ensuring that it could withstand external threats. This inward development symbolizes the spiritual fortification of Israel, as Jerusalem becomes the heart of religious life and the center of God's covenantal promises. The emphasis on building from the terraces inward can also be seen as a metaphor for spiritual growth, starting from a strong foundation and moving towards a deeper relationship with God.

Persons / Places / Events
1. David
The anointed king of Israel, who establishes his rule by taking residence in Jerusalem, which becomes known as the City of David.

2. The Fortress
Refers to the stronghold of Zion, which David captures and makes his dwelling place, signifying the establishment of his kingdom.

3. City of David
The name given to Jerusalem after David conquers it, marking it as the political and spiritual center of Israel.

4. Supporting Terraces
These are the structures or fortifications that David builds up around the city, indicating his efforts to strengthen and secure his kingdom.

5. Jerusalem
The city that becomes the capital of Israel under David's rule, symbolizing God's chosen place for His people.
Teaching Points
Establishing God's Kingdom
David's establishment of Jerusalem as the City of David is a model for how believers are to establish God's kingdom in their lives, prioritizing His presence and purposes.

Spiritual Fortification
Just as David built up the supporting terraces, Christians are called to fortify their spiritual lives through prayer, scripture, and community, ensuring a strong foundation in Christ.

Significance of Place
The transformation of Jerusalem into the City of David highlights the importance of dedicating our homes and communities to God, making them centers of worship and service.

Leadership and Legacy
David's actions in making Jerusalem his capital demonstrate the impact of godly leadership and the legacy it leaves for future generations.

God's Sovereignty
The establishment of Jerusalem as the City of David underscores God's sovereign plan in history, reminding believers of His control and purpose in their lives.
Bible Study Questions
1. How does David's establishment of the City of David reflect his commitment to God's purposes, and how can we apply this commitment in our own lives?

2. In what ways can we "build up" our spiritual lives, similar to how David fortified Jerusalem?

3. How does the transformation of Jerusalem into the City of David inspire us to dedicate our own homes and communities to God?

4. What lessons can we learn from David's leadership in establishing a lasting legacy for God's people?

5. How does the concept of God's sovereignty, as seen in David's conquest of Jerusalem, provide comfort and assurance in our personal circumstances?
Connections to Other Scriptures
1 Chronicles 11:7-9
This passage parallels 2 Samuel 5:9, providing additional details about David's conquest of Jerusalem and his subsequent building efforts.

Psalm 48
This psalm celebrates Zion, the city of God, and reflects the significance of Jerusalem as a place of divine presence and protection.

Hebrews 12:22
This New Testament reference to the "heavenly Jerusalem" connects the earthly city of David with the spiritual reality of God's eternal kingdom.
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
JerusalemB. Dale 2 Samuel 5:6-9
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Area, Buildeth, Building, Built, Calleth, David, Dwelleth, Dwelt, Fort, Fortress, Inward, Living-place, Millo, Naming, Residence, Round, Starting, Strong, Stronghold, Supporting, Terraces, Tower, Town
Dictionary of Bible Themes
2 Samuel 5:9

     5316   fortress

2 Samuel 5:3-10

     5087   David, reign of

2 Samuel 5:4-10

     7240   Jerusalem, history

2 Samuel 5:6-9

     7270   Zion, as a place

2 Samuel 5:6-10

     5088   David, character
     7236   Israel, united kingdom

2 Samuel 5:6-11

     5437   palaces

2 Samuel 5:9-12

     5849   exaltation

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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