So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. So David took up residenceThe Hebrew word for "took up residence" is "yashab," which means to dwell or inhabit. This signifies not just a temporary stay but a permanent establishment. David's decision to reside in the fortress marks a pivotal moment in his kingship, symbolizing stability and divine favor. It reflects God's promise to establish David's throne, as seen in 2 Samuel 7:16, where God assures David of an enduring dynasty. in the fortress The term "fortress" is translated from the Hebrew "metsudah," indicating a stronghold or fortified place. This fortress is identified as Zion, a place of significant strategic and spiritual importance. Historically, Zion was a Jebusite stronghold before David conquered it. Its elevation and natural defenses made it an ideal capital for uniting the tribes of Israel. Spiritually, Zion becomes synonymous with God's presence and the future hope of the Messiah's reign, as seen in prophetic literature like Isaiah 2:3. and called it the City of David Naming the fortress "the City of David" is a profound act of claiming and sanctifying the space. It signifies David's authority and God's covenantal relationship with him. This name endures throughout biblical history, symbolizing the Davidic line and God's promises to David. The City of David becomes a central location in biblical narratives, representing God's chosen place for His people and the future site of the temple. He built up the area around it The phrase "built up" comes from the Hebrew "banah," meaning to construct or establish. David's building efforts reflect his role as a king who not only conquers but also cultivates and develops. This construction is both literal and symbolic, as David lays the groundwork for a united Israel and a centralized place of worship. It foreshadows Solomon's later building of the temple, further establishing Jerusalem as the spiritual heart of Israel. from the supporting terraces inward The "supporting terraces" or "Millo" in Hebrew, refers to a specific architectural feature used to strengthen and expand the city's fortifications. Archaeological evidence suggests that the Millo was a series of terraces or earthworks that provided stability and defense. This construction highlights David's wisdom and foresight in securing the city, ensuring its safety and prosperity. Spiritually, it represents the foundational work necessary for God's kingdom, emphasizing the importance of preparation and fortification in the believer's life. Persons / Places / Events 1. DavidThe anointed king of Israel, who establishes his rule by taking residence in Jerusalem, which becomes known as the City of David. 2. The FortressRefers to the stronghold of Zion, which David captures and makes his dwelling place, signifying the establishment of his kingdom. 3. City of DavidThe name given to Jerusalem after David conquers it, marking it as the political and spiritual center of Israel. 4. Supporting TerracesThese are the structures or fortifications that David builds up around the city, indicating his efforts to strengthen and secure his kingdom. 5. JerusalemThe city that becomes the capital of Israel under David's rule, symbolizing God's chosen place for His people. Teaching Points Establishing God's KingdomDavid's establishment of Jerusalem as the City of David is a model for how believers are to establish God's kingdom in their lives, prioritizing His presence and purposes. Spiritual FortificationJust as David built up the supporting terraces, Christians are called to fortify their spiritual lives through prayer, scripture, and community, ensuring a strong foundation in Christ. Significance of PlaceThe transformation of Jerusalem into the City of David highlights the importance of dedicating our homes and communities to God, making them centers of worship and service. Leadership and LegacyDavid's actions in making Jerusalem his capital demonstrate the impact of godly leadership and the legacy it leaves for future generations. God's SovereigntyThe establishment of Jerusalem as the City of David underscores God's sovereign plan in history, reminding believers of His control and purpose in their lives. Bible Study Questions 1. How does David's establishment of the City of David reflect his commitment to God's purposes, and how can we apply this commitment in our own lives? 2. In what ways can we "build up" our spiritual lives, similar to how David fortified Jerusalem? 3. How does the transformation of Jerusalem into the City of David inspire us to dedicate our own homes and communities to God? 4. What lessons can we learn from David's leadership in establishing a lasting legacy for God's people? 5. How does the concept of God's sovereignty, as seen in David's conquest of Jerusalem, provide comfort and assurance in our personal circumstances? Connections to Other Scriptures 1 Chronicles 11:7-9This passage parallels 2 Samuel 5:9, providing additional details about David's conquest of Jerusalem and his subsequent building efforts. Psalm 48This psalm celebrates Zion, the city of God, and reflects the significance of Jerusalem as a place of divine presence and protection. Hebrews 12:22This New Testament reference to the "heavenly Jerusalem" connects the earthly city of David with the spiritual reality of God's eternal kingdom. People David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, SolomonPlaces Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, ZionTopics Area, Buildeth, Building, Built, Calleth, David, Dwelleth, Dwelt, Fort, Fortress, Inward, Living-place, Millo, Naming, Residence, Round, Starting, Strong, Stronghold, Supporting, Terraces, Tower, TownDictionary of Bible Themes 2 Samuel 5:9 5316 fortress 2 Samuel 5:3-10 5087 David, reign of 2 Samuel 5:4-10 7240 Jerusalem, history 2 Samuel 5:6-9 7270 Zion, as a place 2 Samuel 5:6-10 5088 David, character 7236 Israel, united kingdom 2 Samuel 5:6-11 5437 palaces 2 Samuel 5:9-12 5849 exaltation Library One Fold and one Shepherd 'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was … Alexander Maclaren—Expositions of Holy ScriptureThe Sound in the Mulberry Trees My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Early Days The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story … Alexander Maclaren—The Life of David God's Strange Work 'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle … Alexander Maclaren—Expositions of Holy Scripture The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 5:9 NIV2 Samuel 5:9 NLT2 Samuel 5:9 ESV2 Samuel 5:9 NASB2 Samuel 5:9 KJV
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