2 Samuel 3:18
Now take action, because the LORD has said to David, 'Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.'"
Now take action
This phrase is a call to immediate and decisive action. In the context of 2 Samuel 3, Abner, the commander of Saul's army, is speaking to the elders of Israel, urging them to support David as king. The urgency reflects the need for Israel to unify under God's chosen leader. This call to action is reminiscent of other biblical moments where God's people are urged to act in faith, such as Joshua leading the Israelites into the Promised Land (Joshua 1:2).

because the LORD has said to David
This phrase underscores the divine authority behind David's kingship. God's promise to David is a central theme in the books of Samuel, where David is anointed by Samuel as king (1 Samuel 16:12-13). The divine endorsement of David's rule is a fulfillment of God's covenant promises, highlighting the importance of divine will in the leadership of Israel.

‘Through My servant David
The term "My servant" signifies a special relationship between God and David, indicating David's role as a chosen instrument of God's purposes. This designation is also used for other key figures in the Bible, such as Moses (Numbers 12:7) and the prophetic "Servant" in Isaiah (Isaiah 42:1), who is often seen as a type of Christ. David's role as a servant foreshadows the ultimate Servant, Jesus Christ, who fulfills God's redemptive plan.

I will save My people Israel
This promise of salvation is central to the narrative of Israel's history. God's commitment to saving His people is a recurring theme, seen in the Exodus from Egypt (Exodus 6:6) and throughout the judges' period. The deliverance through David prefigures the ultimate salvation brought by Jesus Christ, who delivers His people from sin and death.

from the hands of the Philistines
The Philistines were a constant threat to Israel during the time of the judges and the early monarchy. David's military victories over the Philistines (1 Samuel 17, 2 Samuel 5:17-25) demonstrate God's power and faithfulness in delivering His people from their enemies. This deliverance is a type of the spiritual victory over sin and evil achieved through Christ.

and of all their enemies.’”
This phrase extends the promise of deliverance beyond the Philistines to all adversaries of Israel. It reflects the comprehensive nature of God's protection and provision for His people. The ultimate fulfillment of this promise is seen in the eschatological hope of peace and security under the reign of Christ, as prophesied in passages like Isaiah 9:6-7 and Revelation 21:4.

Persons / Places / Events
1. David
Anointed by God to be king over Israel, David is central to God's plan to deliver Israel from its enemies. His leadership and faithfulness are pivotal in the unfolding of God's promises.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who has chosen David as His servant to fulfill His divine purposes for the nation.

3. Israel
The chosen people of God, who are in need of deliverance from their enemies, particularly the Philistines, during this period of their history.

4. Philistines
A perennial enemy of Israel, representing the external threats and challenges that God's people face.

5. Abner
The commander of Saul's army, who is speaking in this verse, urging the leaders of Israel to recognize David as king, in accordance with God's will.
Teaching Points
God's Sovereignty in Leadership
God chooses leaders according to His purposes. Just as He chose David, He appoints leaders today to fulfill His plans. We should seek to discern and support God's chosen leaders in our communities.

Divine Deliverance
God's promise to deliver Israel through David reminds us of His power to save us from our own "Philistines"—the challenges and adversities we face. Trust in God's deliverance is crucial.

Obedience to God's Word
Abner's call to action ("Now then, do it!") underscores the importance of acting on God's promises. Faith requires not just belief but also obedience and action.

The Role of Faithful Servants
David's role as a servant of God highlights the importance of servanthood in leadership. True leaders serve God's people and His purposes.

God's Faithfulness to His Promises
The fulfillment of God's word through David assures us of His faithfulness. We can trust that God will fulfill His promises in our lives as well.
Bible Study Questions
1. How does the recognition of David as king reflect God's sovereignty in choosing leaders, and how can we apply this understanding in our own leadership roles or in supporting leaders today?

2. In what ways can we identify and confront the "Philistines" in our lives, trusting in God's promise of deliverance?

3. How does Abner's call to action challenge us to respond to God's promises with obedience and faith? Can you think of a situation where you need to "do it" in response to God's leading?

4. Reflect on the role of servanthood in leadership as demonstrated by David. How can we cultivate a servant's heart in our own spheres of influence?

5. Consider God's faithfulness to His promises as seen in David's life. How can this assurance of God's faithfulness encourage us in times of waiting or uncertainty?
Connections to Other Scriptures
1 Samuel 16:1-13
This passage describes the anointing of David by Samuel, establishing God's choice of David as king over Israel.

2 Samuel 5:17-25
These verses recount David's victories over the Philistines, fulfilling God's promise of deliverance through him.

Psalm 89:20-29
This psalm highlights God's covenant with David, emphasizing His promise to establish David's line and protect Israel.

Acts 13:22-23
In the New Testament, Paul refers to David as a man after God's own heart, through whom God brought forth Jesus, the ultimate deliverer.
NowTheodore L. Cuyler, D. D.2 Samuel 3:18
Now Then Do ItSpurgeon, Charles Haddon2 Samuel 3:18
The Duty Lying Nearest2 Samuel 3:18
To-DayH. O. Mackey.2 Samuel 3:18
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
An Urgent Appeal: an Evangelistic AddressB. Dale 2 Samuel 3:17, 18
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Bring, David, Enemies, Philistines, Promised, Rescue, Safe, Save, Saying, Servant, Spoken
Dictionary of Bible Themes
2 Samuel 3:18

     7942   ministry
     8344   servanthood, in believers

2 Samuel 3:12-21

     5087   David, reign of

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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