2 Samuel 22:13
From the brightness of His presence coals of fire blazed forth.
From the brightness of His presence
This phrase captures the overwhelming and awe-inspiring nature of God's divine presence. The Hebrew word for "brightness" is "nogah," which conveys a sense of radiance and splendor. In the context of ancient Israel, light often symbolized purity, holiness, and the revelation of God's glory. The "presence" of God, or "panim" in Hebrew, is frequently associated with His face or countenance, indicating a personal and intimate encounter with the divine. This imagery evokes the Shekinah glory that filled the tabernacle and later the temple, signifying God's dwelling among His people. Historically, the Israelites understood God's presence as both a source of comfort and a call to reverence, as His holiness demanded respect and awe.

coals of fire
The "coals of fire" symbolize God's judgment and purifying power. In Hebrew, "pecham" refers to burning coals, often used in sacrificial contexts or as a metaphor for divine wrath. Throughout the Old Testament, fire is a recurring motif representing God's holiness and His ability to purify and consume sin. For instance, in Isaiah 6:6-7, a seraphim uses a burning coal to purify the prophet's lips, signifying cleansing and preparation for service. Archaeologically, fire was a crucial element in ancient sacrificial systems, underscoring its role in atonement and purification. Theologically, this imagery reminds believers of God's righteous judgment against sin and His desire to refine His people, drawing them closer to His holiness.

blazed forth
The phrase "blazed forth" conveys a sudden and powerful manifestation of God's presence. The Hebrew verb "ba'ar" means to burn or blaze, suggesting an intense and consuming fire. This action implies not only the visibility of God's glory but also its transformative impact on the world. Scripturally, God's presence often results in dramatic changes, whether in nature, as seen in the burning bush (Exodus 3:2), or in human hearts, as in the Pentecost event (Acts 2:3). Historically, such manifestations served as reminders of God's sovereignty and His active involvement in the affairs of humanity. For believers, this serves as an encouragement that God's presence is not passive but dynamic, capable of bringing about renewal and transformation in their lives.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and power. This chapter is a song of thanksgiving for God's protection and deliverance throughout his life.

2. God
The central figure in this passage, God is depicted as a powerful and majestic being whose presence is associated with light and fire, symbolizing purity, judgment, and divine power.

3. Coals of Fire
Symbolic of God's judgment and purification, these coals represent the consuming and refining power of God's presence.

4. Theophany
This event is a manifestation of God, where His presence is described in terms of natural phenomena like brightness and fire, emphasizing His glory and holiness.

5. Israel
The nation over which David ruled and for whom he often interceded, experiencing God's deliverance and protection through David's leadership.
Teaching Points
God's Majestic Presence
Recognize the awe-inspiring nature of God's presence, which is both comforting and purifying. His brightness dispels darkness and brings clarity.

Symbolism of Fire
Understand that fire in the Bible often represents God's holiness, judgment, and purification. Reflect on how God's presence in our lives can purify and refine us.

Divine Deliverance
Like David, we can trust in God's power to deliver us from our enemies and challenges. His presence is a source of strength and protection.

Holiness and Reverence
Approach God with reverence, acknowledging His holiness and the transformative power of His presence in our lives.

Personal Reflection
Consider how the brightness of God's presence can illuminate areas of our lives that need change and how we can respond to His refining work.
Bible Study Questions
1. How does the imagery of "coals of fire" in 2 Samuel 22:13 enhance our understanding of God's character and His interaction with humanity?

2. In what ways can we experience the "brightness of His presence" in our daily lives, and how should it affect our behavior and decisions?

3. Compare the description of God's presence in 2 Samuel 22:13 with other biblical theophanies. What common themes emerge, and what do they teach us about God's nature?

4. How can we apply the concept of divine deliverance in our personal struggles today, drawing from David's experience in 2 Samuel 22?

5. Reflect on a time when you felt God's purifying presence in your life. How did it change you, and how can you seek more of His refining work?
Connections to Other Scriptures
Exodus 3
The burning bush where God appears to Moses, symbolizing His holy presence and calling.

Isaiah 6
Isaiah's vision of God, where coals are used to purify the prophet's lips, symbolizing cleansing and commissioning.

Revelation 1
The description of Jesus with eyes like blazing fire, representing His purity and judgment.

Psalm 18
A parallel passage to 2 Samuel 22, where David also describes God's deliverance using similar imagery.

Hebrews 12
The reference to God as a consuming fire, emphasizing His holiness and the reverence due to Him.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
God Comes, to Our SuccourJ. Robertson.2 Samuel 22:10-14
Jesus AnnouncedSpurgeon, Charles Haddon2 Samuel 22:10-14
People
David, Saul
Places
Gath
Topics
Blazed, Bolts, Brands, Brightness, Burned, Clouds, Coals, Dark, Fire, Flamed, Forth, Ice, Kindled, Lightning, Past, Presence, Raining, Shining
Dictionary of Bible Themes
2 Samuel 22:13

     4838   lightning

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:8-16

     1045   God, glory of

2 Samuel 22:10-15

     4855   weather, God's judgment

2 Samuel 22:13-15

     4834   light, natural

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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