2 Samuel 21:3
So David asked the Gibeonites, "What shall I do for you? How can I make amends so that you may bless the inheritance of the LORD?"
So David asked the Gibeonites,
David's inquiry to the Gibeonites reflects his role as a mediator and leader seeking to resolve a national crisis. The Gibeonites were a group of people who had made a covenant with Israel during the time of Joshua (Joshua 9:3-15). Despite their deceptive means to secure this covenant, it was binding, and Saul's violation of it by attempting to annihilate them brought a famine upon Israel. David's approach to the Gibeonites shows his commitment to justice and the importance of honoring covenants, even those made under false pretenses.

“What shall I do for you?
David's question indicates his willingness to make restitution and seek reconciliation. This reflects the biblical principle of making amends for wrongs committed, as seen in the laws of restitution in the Mosaic Law (Exodus 22:1-14). It also highlights the importance of seeking forgiveness and restoration in relationships, a theme prevalent throughout Scripture.

How can I make amends
The concept of making amends is deeply rooted in the biblical understanding of justice and righteousness. In the Old Testament, making amends often involved restitution or compensation for wrongs done, as seen in Leviticus 6:1-7. David's desire to make amends underscores the need for repentance and reconciliation, which are central themes in the Bible.

so that you may bless the inheritance of the LORD?”
The "inheritance of the LORD" refers to the people of Israel, whom God chose as His own possession (Deuteronomy 9:29). David's concern for the blessing of the inheritance highlights the communal aspect of sin and its consequences. The famine affecting Israel was a result of Saul's sin against the Gibeonites, showing how the actions of leaders can impact the entire community. David's desire for the Gibeonites' blessing reflects the biblical principle that reconciliation and peace are necessary for God's favor and blessing to be restored upon His people. This also points to the broader theme of God's covenant faithfulness and the need for His people to live in accordance with His commands to experience His blessings.

Persons / Places / Events
1. David
The King of Israel, seeking to make amends for Saul's actions against the Gibeonites.

2. Gibeonites
A non-Israelite group who had a treaty with Israel, violated by Saul, leading to a famine as divine retribution.

3. Saul
The former King of Israel, whose actions against the Gibeonites caused a breach of covenant and subsequent famine.

4. Inheritance of the LORD
Refers to the people of Israel, whom David desires to see blessed and free from the famine.
Teaching Points
The Importance of Keeping Covenants
David's actions highlight the importance of honoring agreements, even those made by previous generations. This teaches us the value of integrity and faithfulness in our commitments.

Seeking Reconciliation
David's approach to the Gibeonites demonstrates the importance of seeking reconciliation and making amends for past wrongs. As Christians, we are called to be peacemakers and to seek forgiveness and restoration in our relationships.

Atonement and Blessing
The concept of atonement is central to this passage, as David seeks to restore God's blessing on Israel. This points to the greater atonement made by Christ, which brings ultimate reconciliation and blessing.

Leadership and Responsibility
David's leadership is marked by his willingness to address past injustices and take responsibility for the nation's welfare. This serves as a model for Christian leaders to act justly and seek the good of those they lead.
Bible Study Questions
1. How does David's approach to the Gibeonites reflect the biblical principle of honoring covenants, and how can we apply this in our own lives?

2. In what ways does the need for atonement in 2 Samuel 21:3 point to the ultimate atonement provided by Jesus Christ?

3. How can we, like David, seek reconciliation and peace in our relationships, especially when past wrongs have been committed?

4. What lessons can we learn from David's leadership in addressing the consequences of Saul's actions, and how can these lessons be applied in our roles today?

5. How does the account of the Gibeonites and Israel challenge us to consider the impact of our actions on others and the importance of seeking God's guidance in making things right?
Connections to Other Scriptures
Joshua 9
The original treaty between Israel and the Gibeonites, which Saul violated, leading to the events in 2 Samuel 21.

Numbers 35:33
Discusses the defilement of the land through bloodshed and the need for atonement, relevant to the need for reconciliation in 2 Samuel 21.

Romans 12:18
Encourages living at peace with everyone, reflecting David's desire to restore peace with the Gibeonites.
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Amends, Atonement, Bless, Blessing, David, Expiation, Gibeonites, Gib'eonites, Heritage, Inheritance, Lord's, Thus, Wherefore, Wherewith, Wrongs, Yea
Dictionary of Bible Themes
2 Samuel 21:1-6

     5817   conspiracies

2 Samuel 21:1-9

     5088   David, character

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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