2 Samuel 20:12
But Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were stopping there, he dragged the body off the road into a field and threw a garment over it.
But Amasa wallowed in his blood in the middle of the road
Amasa, appointed by Absalom and later by David as commander of the army, was killed by Joab. This act of violence highlights the brutal and often treacherous nature of political and military leadership in ancient Israel. The imagery of Amasa wallowing in his blood underscores the severity of his wound and the chaos of the situation. This scene reflects the harsh realities of leadership struggles and the consequences of betrayal and ambition, reminiscent of the violence that often accompanied the transfer of power in the ancient Near East.

and when the man saw that all the troops were stopping there
The troops stopping indicates the impact of Amasa's death on the soldiers, causing confusion and halting their progress. This moment of hesitation reflects the importance of leadership and the effect of a leader's fall on their followers. The soldiers' reaction also suggests the respect or fear they had for Amasa, as his death was significant enough to disrupt their mission. This pause in movement can be seen as a metaphor for the disruption of order and the need for decisive action in times of crisis.

he dragged the body off the road into a field
The act of dragging Amasa's body off the road signifies a practical response to restore order and continue the mission. In ancient times, leaving a body in the road would have been seen as disrespectful and a hindrance to movement. This action reflects the necessity of maintaining focus on the larger objective, despite personal or immediate tragedies. It also illustrates the harsh realities of war, where the dead are often moved aside to allow the living to continue their duties.

and threw a garment over it
Covering Amasa's body with a garment was an act of respect and decency, even in the midst of violence. This gesture indicates an acknowledgment of Amasa's former position and the need to preserve his dignity in death. In biblical times, covering a body was a sign of respect and a way to protect it from the elements and scavengers. This act can be seen as a reflection of the biblical principle of honoring the dead, as seen in other scriptures where burial and respect for the deceased are emphasized.

Persons / Places / Events
1. Amasa
Amasa was appointed by Absalom as the commander of the army in place of Joab. After Absalom's death, David replaced Joab with Amasa as the commander of his army. Amasa's death at the hands of Joab is a pivotal event in this chapter.

2. Joab
Joab was the commander of David's army and a key military leader throughout David's reign. He killed Amasa in a bid to regain his position as commander.

3. The Road
The road where Amasa lay is significant as it was a main thoroughfare, causing the troops to stop and gather, which could have disrupted the mission.

4. The Field
The field where Amasa's body was moved represents a place of concealment, allowing the troops to continue their mission without distraction.

5. The Garment
The garment used to cover Amasa's body symbolizes an attempt to restore order and dignity amidst the chaos and violence.
Teaching Points
The Consequences of Ambition and Violence
Joab's ambition led him to commit murder to regain his position. This serves as a warning against allowing ambition to lead to sinful actions.

The Importance of Order and Focus
The removal of Amasa's body from the road illustrates the need to remove distractions that hinder our mission and focus on God's work.

The Value of Human Dignity
Covering Amasa's body with a garment shows a basic respect for human dignity, even in death. We are called to honor and respect all individuals as image-bearers of God.

Leadership and Accountability
Leaders are accountable for their actions. Joab's actions eventually led to his downfall, reminding us that leadership comes with responsibility and accountability before God.
Bible Study Questions
1. How does the account of Amasa and Joab challenge us to examine our own ambitions and the lengths we might go to achieve them?

2. In what ways can we ensure that we are not distracted from our mission and calling, similar to how the troops were initially distracted by Amasa's body?

3. How can we show respect and dignity to others, even in difficult or chaotic situations, as demonstrated by the covering of Amasa's body?

4. What lessons can we learn about leadership and accountability from Joab's actions and their consequences?

5. How do the actions of Joab and the subsequent events in this passage connect with Jesus' teachings on peace and reconciliation in the New Testament?
Connections to Other Scriptures
1 Kings 2:5-6
This passage recounts David's instructions to Solomon regarding Joab's actions, including the murder of Amasa, highlighting the consequences of Joab's violent actions.

Proverbs 6:16-19
These verses list things the Lord hates, including shedding innocent blood, which can be related to Joab's actions against Amasa.

Matthew 5:9
Jesus' teaching on peacemakers can be contrasted with Joab's violent approach, emphasizing the value of peace and reconciliation.
Horror At Sight of a Slaughtered ManChas. Buxton.2 Samuel 20:12
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Blood, Carried, Dragged, Field, Garment, Halt, Highway, Lay, Middle, Midst, Realized, Road, Stood, Stopped, Threw, Troops, Wallowing
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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