2 Samuel 20:11
One of Joab's young men stood near Amasa and said, "Whoever favors Joab, and whoever is for David, let him follow Joab!"
One of Joab’s young men stood near Amasa
This phrase highlights the presence of Joab's men, indicating Joab's influence and authority within David's army. Amasa, who had been appointed by David as commander of the army in place of Joab, lies dead, having been killed by Joab. This act of violence underscores the political tension and power struggles within the kingdom. Joab's young man standing near Amasa signifies loyalty to Joab, despite the king's orders, reflecting the complex dynamics of leadership and allegiance in ancient Israel.

and said, “Whoever favors Joab,
The call to favor Joab suggests a division of loyalty among the troops. Joab, a seasoned military leader, had a strong following due to his past successes and his role in securing David's throne. This appeal to favor Joab over Amasa, who was appointed by David, indicates Joab's attempt to consolidate power and maintain his position. It reflects the broader theme of loyalty and the challenges of leadership transition, as seen throughout the narrative of David's reign.

and whoever is for David,
This phrase ties Joab's cause to King David, suggesting that supporting Joab is synonymous with supporting the king. It reflects the political strategy of aligning oneself with the reigning monarch to legitimize one's actions. The mention of David emphasizes the centrality of the king in the political and military affairs of Israel, and it highlights the tension between personal ambition and loyalty to the anointed king, a recurring theme in the books of Samuel.

let him follow Joab!”
The call to follow Joab is a direct appeal for action, urging the troops to align themselves with Joab's leadership. This command underscores Joab's assertive nature and his ability to rally support, even in the face of royal opposition. It also reflects the military culture of the time, where loyalty to a commander was crucial for cohesion and success in battle. The phrase echoes the broader biblical theme of following a leader, which can be seen in the New Testament call to follow Christ, drawing a parallel between earthly and spiritual leadership.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and sometimes ruthless actions. He is a central figure in the power struggles during David's reign.

2. Amasa
Appointed by David as the commander of the army in place of Joab. He was a cousin to Joab and was killed by Joab in a power struggle.

3. David
The King of Israel, anointed by God, who faced numerous challenges and rebellions during his reign, including the rebellion led by Sheba.

4. Sheba's Rebellion
A revolt against King David led by Sheba, a Benjamite, which is the backdrop for the events in this chapter.

5. The Young Man
An unnamed soldier loyal to Joab, who calls others to follow Joab in the pursuit of Sheba, indicating the division and loyalty issues within David's ranks.
Teaching Points
Loyalty and Leadership
The call to follow Joab highlights the importance of loyalty in leadership. However, it also raises questions about the nature of that loyalty and whether it aligns with God's will.

The Dangers of Ambition
Joab's actions serve as a warning about unchecked ambition and the lengths to which one might go to secure power, often leading to destructive outcomes.

Unity in the Body of Christ
The division within David's ranks serves as a reminder of the importance of unity among believers. Discord can weaken the community and hinder God's work.

God's Sovereignty Amidst Human Actions
Despite human schemes and power struggles, God's purposes prevail. Believers can trust in God's ultimate control over events.

The Consequences of Sin
Joab's repeated acts of violence remind us that sin has consequences, affecting not only the individual but the broader community.
Bible Study Questions
1. How does Joab's call for loyalty reflect the challenges of leadership and authority within a community of faith?

2. In what ways can unchecked ambition lead to division and conflict within a church or organization?

3. How can believers work towards unity in their communities, especially when faced with internal conflicts?

4. What lessons can we learn from Joab's actions about the importance of aligning our ambitions with God's will?

5. How does the account of Joab and Amasa illustrate the broader biblical theme of God's sovereignty over human affairs?
Connections to Other Scriptures
1 Kings 2:5-6
This passage recounts David's instructions to Solomon regarding Joab, highlighting Joab's violent actions and the consequences of his ambition.

2 Samuel 3:27
Joab's killing of Abner, another instance of Joab's ruthless behavior, showing a pattern of eliminating rivals.

Psalm 133:1
This verse speaks to the blessing of unity among brethren, contrasting the division seen in Joab's actions.
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Ama'sa, Amasa's, Beside, David, Delight, Favoreth, Favors, Favoureth, Favours, Follow, Joab, Jo'ab, Joab's, Jo'ab's, Stand, Stood, Taking
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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