2 Samuel 2:4
Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, "It was the men of Jabesh-gilead who buried Saul."
Then the men of Judah
The phrase "the men of Judah" refers to the tribe of Judah, one of the twelve tribes of Israel. Historically, Judah was a prominent tribe, known for its leadership and strength. The Hebrew root for Judah is "Yehudah," which means "praise." This is significant as Judah often led the Israelites in worship and battle. The men of Judah recognizing David as their leader is a fulfillment of God's promise and a testament to David's growing influence and the divine favor upon him.

came to Hebron
Hebron is a city with deep historical and spiritual significance. It is one of the oldest cities in the world and was a major center in the life of the patriarchs, including Abraham, who is buried there. The choice of Hebron as the place for David's anointing is symbolic, as it connects David to the patriarchal promises and roots his kingship in the covenantal history of Israel. Hebron, meaning "association" or "league," signifies unity and the coming together of the people under God's chosen leader.

and anointed David
The act of anointing is rich in biblical symbolism. In Hebrew, the word for anoint is "mashach," from which we get "Messiah," meaning "the anointed one." Anointing with oil was a sacred act, signifying God's selection and empowerment of an individual for a specific role or task. David's anointing by the men of Judah marks the divine approval and the beginning of his reign as king, setting him apart for leadership and service to God and His people.

king over the house of Judah
This phrase marks the official recognition of David's kingship, albeit initially over only one tribe, Judah. The "house of Judah" signifies not just a political entity but a familial and covenantal community. David's kingship over Judah is the first step in the fulfillment of God's promise to establish his throne, which will eventually lead to the unification of all Israel under his rule. This moment is a pivotal point in biblical history, as it foreshadows the coming of the ultimate King, Jesus Christ, from the line of David, who will reign over all nations.

Persons / Places / Events
1. David
Anointed as king over the house of Judah, marking the beginning of his reign over part of Israel.

2. Men of Judah
The tribe that first recognized David's leadership and anointed him as their king.

3. Jabesh-gilead
A city in Gilead, east of the Jordan River, whose men showed loyalty to Saul by burying him.

4. Saul
The first king of Israel, whose death led to the transition of power to David.

5. Anointing
A significant act of consecration and recognition of God's chosen leader.
Teaching Points
God's Timing and Sovereignty
David's anointing over Judah demonstrates God's perfect timing and sovereignty in establishing leadership. We can trust God's timing in our own lives.

Recognition of God's Chosen
The men of Judah recognized David as God's anointed. We should seek to discern and support God's chosen leaders in our communities.

Loyalty and Honor
The men of Jabesh-gilead honored Saul even in death. We are called to show loyalty and honor to those who have served faithfully, even when their time has passed.

The Role of Anointing
Anointing signifies God's selection and empowerment. As believers, we are anointed by the Holy Spirit to fulfill God's purposes.

Unity and Division
David's initial reign over Judah alone highlights the division within Israel. We should strive for unity within the body of Christ, recognizing that division can hinder God's work.
Bible Study Questions
1. How does David's anointing as king over Judah reflect God's faithfulness to His promises?

2. In what ways can we discern and support God's chosen leaders in our own lives and communities?

3. What lessons can we learn from the loyalty of the men of Jabesh-gilead, and how can we apply them in our relationships?

4. How does the concept of anointing in the Old Testament relate to the New Testament understanding of being anointed by the Holy Spirit?

5. What steps can we take to promote unity within our church or community, especially when faced with division?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes the initial anointing of David by Samuel, signifying God's choice of David as king.

1 Samuel 31:11-13
Details the actions of the men of Jabesh-gilead in retrieving and burying Saul's body, demonstrating their loyalty.

2 Samuel 5:3
Describes David's later anointing as king over all Israel, showing the progression of his kingship.

Genesis 49:10
The prophecy of Judah's leadership role, which is fulfilled in David's kingship.
David Anointed King of JudahB. Dale 2 Samuel 2:4
Divine GuidanceB. Dale 2 Samuel 2:1-4
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
David's Reign At HebronW. G. Blaikie, M. A.2 Samuel 2:3-4
Fresh AnointingF. B. Meyer, B. A.2 Samuel 2:3-4
CommendationB. Dale 2 Samuel 2:4-7
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Anoint, Anointed, Body, Buried, David, Declare, Gilead, Hebron, Holy, Jabesh, Jabeshgilead, Jabesh-gilead, Ja'besh-gil'ead, Judah, Oil, Resting-place, Saul, Saul's, Saying
Dictionary of Bible Themes
2 Samuel 2:4

     2230   Messiah, coming of
     5087   David, reign of

2 Samuel 2:1-4

     5366   king
     8131   guidance, results

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 2:4 NIV
2 Samuel 2:4 NLT
2 Samuel 2:4 ESV
2 Samuel 2:4 NASB
2 Samuel 2:4 KJV

2 Samuel 2:4 Commentaries

Bible Hub
2 Samuel 2:3
Top of Page
Top of Page