2 Samuel 19:13
And say to Amasa, 'Aren't you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!'"
And say to Amasa,
David instructs his messengers to speak to Amasa, who was the son of David's sister Abigail, making him David's nephew. This familial connection is significant in the context of ancient Israel, where family ties often influenced political and military alliances. Amasa had previously served as the commander of Absalom's army during the rebellion against David, which adds complexity to David's offer.

‘Aren’t you my flesh and blood?
David appeals to their kinship, emphasizing the importance of family loyalty. In the ancient Near Eastern culture, family bonds were crucial, often dictating political and social relationships. By highlighting their shared lineage, David seeks to mend the rift caused by Amasa's previous allegiance to Absalom.

May God punish me, and ever so severely,
This is a solemn oath, invoking divine retribution if David fails to keep his promise. Such oaths were common in biblical times, reflecting the seriousness with which promises were made and the belief in God's active role in enforcing them. This phrase underscores David's sincerity and commitment to his word.

if from now on you are not the commander of my army
David offers Amasa the position of commander, a role previously held by Joab. This move is strategic, aiming to unify the kingdom by integrating former adversaries into his administration. It also reflects David's political acumen in consolidating power and preventing further division.

in place of Joab!’”
Joab, though a loyal and effective military leader, had acted independently and violently, including the killing of Absalom against David's explicit orders. By replacing Joab with Amasa, David seeks to assert his authority and distance himself from Joab's ruthless methods. This decision also serves as a political gesture to win over those who supported Absalom, promoting reconciliation and stability in the kingdom.

Persons / Places / Events
1. David
The King of Israel, who is seeking to restore unity in his kingdom after the rebellion of Absalom.

2. Amasa
A relative of David and former commander of Absalom's army, whom David appoints as commander of his own army.

3. Joab
The current commander of David's army, known for his military prowess but also for his ruthless actions.

4. Absalom's Rebellion
A significant event where David's son, Absalom, led a revolt against his father, causing division in the kingdom.

5. Hebron
The place where Absalom initially declared himself king, and a significant city in the history of Israel.
Teaching Points
Reconciliation and Forgiveness
David's decision to appoint Amasa demonstrates a willingness to forgive and reconcile, even with those who were once against him. This teaches us the importance of forgiveness in restoring relationships.

Leadership and Change
By replacing Joab with Amasa, David shows that leadership requires adaptability and sometimes difficult decisions to promote unity and peace.

Divine Justice and Oaths
David's oath, "May God punish me, and ever so severely," reflects the seriousness with which he approaches his promises and decisions, reminding us of the weight of our words before God.

Family and Loyalty
The phrase "my own flesh and blood" underscores the importance of family ties and loyalty, which can be a powerful force for unity and healing.

God's Sovereignty in Leadership
Despite human plans and actions, God's sovereignty is evident in the unfolding of events, reminding us to trust in His ultimate plan for leadership and governance.
Bible Study Questions
1. How does David's approach to reconciliation with Amasa reflect the biblical principle of forgiveness, and how can we apply this in our own lives?

2. In what ways does the replacement of Joab with Amasa illustrate the need for change in leadership, and how can this be applied in modern organizational or church settings?

3. What can we learn from David's use of an oath in this passage about the importance of our words and promises before God?

4. How does the familial relationship between David and Amasa influence David's decision, and what does this teach us about the role of family in conflict resolution?

5. How can we see God's sovereignty at work in the events of 2 Samuel 19:13, and how does this encourage us to trust in His plans for our lives and communities?
Connections to Other Scriptures
1 Chronicles 2:16-17
Provides background on the familial relationship between David and Amasa, highlighting their shared lineage.

2 Samuel 3:27
Details Joab's previous actions, including the murder of Abner, which foreshadow his later actions and character.

Matthew 5:9
Jesus' teaching on peacemakers can be related to David's attempt to restore peace and unity in his kingdom.

Romans 12:18
Encourages believers to live at peace with everyone, reflecting David's efforts to reconcile with Amasa and the people of Israel.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Add, Amasa, Ama'sa, Aren't, Army, Blood, Bone, Captain, Chief, Commander, Continually, Deal, Flesh, God's, Henceforth, Host, Instead, Joab, Jo'ab, Punishment, Room, Severely, Thus
Dictionary of Bible Themes
2 Samuel 19:12-13

     5137   bones

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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