2 Samuel 18:32
The king asked the Cushite, "Is the young man Absalom all right?" And the Cushite replied, "May what has become of the young man happen to the enemies of my lord the king and to all who rise up against you to harm you."
The king asked the Cushite, “Is the young man Absalom all right?”
In this passage, King David is inquiring about the well-being of his son Absalom. The context is a time of civil war, as Absalom had rebelled against David, seeking to usurp the throne. David's question reveals his deep paternal concern, despite Absalom's betrayal. The use of "the young man" instead of Absalom's name may indicate David's emotional struggle, as he grapples with his son's rebellion and the potential consequences. The Cushite, likely an Ethiopian servant or messenger, is delivering news from the battlefield. This reflects the practice of using messengers to relay information in ancient times, a role often filled by foreigners in royal courts. David's question underscores the tension between his duties as king and his love as a father, a theme that resonates throughout the narrative of David's life.

And the Cushite replied, “May the enemies of my lord the king and all who rise up against you to harm you be like that young man.”
The Cushite's response is diplomatic yet indirect, as he avoids directly stating Absalom's fate. His words imply that Absalom has met a fate befitting an enemy of the king, which aligns with the cultural and legal expectations of justice for a traitor. The phrase "my lord the king" shows respect and loyalty to David, emphasizing the Cushite's role as a servant. The wish that all enemies of the king be like Absalom suggests a complete defeat, reflecting the biblical principle of divine justice against those who oppose God's anointed. This echoes other scriptural instances where enemies of God's chosen leaders face downfall, such as in the stories of Saul and Goliath. Theologically, this can be seen as a type of Christ, where ultimate victory is assured for God's kingdom, and those who rise against it will be defeated. The Cushite's message, while harsh, aligns with the broader biblical narrative of God's sovereignty and justice.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel, deeply concerned about the fate of his son Absalom, despite Absalom's rebellion against him.

2. Absalom
David's son, who led a rebellion against his father. His fate is the subject of David's inquiry in this verse.

3. The Cushite
A messenger who brings news to King David about the outcome of the battle and the fate of Absalom.

4. The Battle
The conflict between David's forces and those loyal to Absalom, which culminates in Absalom's death.

5. Israel
The nation over which David reigns, experiencing internal conflict due to Absalom's rebellion.
Teaching Points
The Pain of Rebellion
David's question about Absalom's safety highlights the deep pain and conflict that arise from rebellion within a family. It serves as a reminder of the consequences of sin and the heartache it can cause.

A Father's Love
Despite Absalom's betrayal, David's concern for his son underscores the enduring love a parent has for their child, mirroring God's unconditional love for us.

The Cost of Sin
Absalom's fate is a sobering reminder of the destructive nature of sin and rebellion against God's ordained authority.

Trust in God's Justice
The Cushite's response reflects a belief in divine justice, where those who oppose God's anointed will ultimately face consequences.

Forgiveness and Reconciliation
David's account encourages us to seek reconciliation and forgiveness, even when relationships are strained or broken.
Bible Study Questions
1. How does David's reaction to Absalom's fate reflect the heart of a parent, and what can we learn from this about God's love for us?

2. In what ways does Absalom's rebellion illustrate the consequences of sin, and how can we apply this understanding to our own lives?

3. How does the Cushite's response to David demonstrate a belief in divine justice, and how can we cultivate a similar trust in God's justice in our lives?

4. Reflect on a time when you experienced or witnessed reconciliation in a strained relationship. How does this passage encourage you to pursue reconciliation?

5. How can the account of David and Absalom inform our understanding of forgiveness, and what steps can we take to forgive those who have wronged us?
Connections to Other Scriptures
2 Samuel 15-18
Provides the broader context of Absalom's rebellion, his estrangement from David, and the events leading up to the battle.

Psalm 3
A psalm attributed to David during his flight from Absalom, expressing trust in God amidst adversity.

Proverbs 17:25
Discusses the grief a foolish son brings to his father, reflecting David's sorrow over Absalom.

Luke 15:11-32
The Parable of the Prodigal Son, which parallels the themes of a father's love and the pain of a wayward child.
Cushi's WishBishop Lancelot Andrewes.2 Samuel 18:32
People
Abishai, Absalom, Ahimaaz, Cushi, David, Israelites, Ittai, Joab, Zadok, Zeruiah
Places
King's Valley, Mahanaim
Topics
Absalom, Ab'salom, Cushi, Cushite, Cushy, Enemies, Evil, Harm, Haters, Hurt, King's, Peace, Replied, Rise, Risen, Safe, Youth
Dictionary of Bible Themes
2 Samuel 18:32

     5511   safety

2 Samuel 18:19-32

     5426   news

2 Samuel 18:21-32

     5178   running

2 Samuel 18:28-33

     5087   David, reign of

2 Samuel 18:31-33

     5681   family, nature of

2 Samuel 18:32-33

     5088   David, character

Library
The Wail of a Broken Heart
'Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the pillar after his own name: and it is called unto this day, Absalom's Place. 19. Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies. 20. And Joab said unto him. Thou shalt not bear tidings this day, but thou shalt bear tidings another day; but
Alexander Maclaren—Expositions of Holy Scripture

The Church and the Young Man.
A Sermon Delivered on Sabbath Morning, November 4, 1866, In The First Presbyterian Church, Troy, At The Request of The Young Men's Christian Association. 2 Sam. xviii, 5. "And the king commanded Joab and Abishai and Ittai saying, deal gently for my sake with the young man, even with Absalom." There are few passages of Holy writ more beautiful or suggestive than this. Notwithstanding the astounding character of Absalom's rebellion; though the mind of the sovereign and father of his people is
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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