And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (32) Absalom.—To the Cushite’s tidings David replies with the same question as before; but this messenger does not appreciate the state of the king’s feelings, and answers with sufficient plainness, though in courteous phrase, that Absalom is dead.2 Samuel 18:32-33. The enemies of my Lord the king be as that young man is — A decent way this of informing him that Absalom was dead. And the king was much moved — So that we do not find he made any inquiry concerning the manner of his death, or any of the particulars of the victory. And went up to the chamber over the gate — That he might, in private, give vent to his distress; yet he could not refrain from tears and lamentations, even till he got thither; but was heard crying out as he went, O my son Absalom! my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! — Words most passionate, and dictated by his excessive love to Absalom, and grief for his death; which made him vent himself in expressions which were very inconsiderate, especially in wishing he had died for him. “The king’s command to spare Absalom,” says Delaney, “was an extraordinary instance of mercy, equalled only in Him who, dying, prayed for his murderers; yet it is to be accounted for from his fatherly fondness, and the benignity of his nature. But there is something astonishing in this excess of grief for such a reprobate; and I confess it is to me utterly unaccountable from any other principle than the sad and shocking reflection of his having died with all his sins upon his head, and gone down quick to perdition.” Certainly a deep sense of Absalom’s eternal state, as dying in his sins, together with the consideration, that David himself by his sins had been the occasion of his death, might be the principal cause of the excessive sorrow which he felt, and thus expressed. 18:19-33 By directing David to give God thanks for his victory, Ahimaaz prepared him for the news of his son's death. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them. Some think David's wish arose from concern about Absalom's everlasting state; but he rather seems to have spoken without due thought. He is to be blamed for showing so great fondness for a graceless son. Also for quarrelling with Divine justice. And for opposing the justice of the nation, which, as king, he had to administer, and which ought to be preferred before natural affection. The best men are not always in a good frame; we are apt to over-grieve for what we over-loved. But while we learn from this example to watch and pray against sinful indulgence, or neglect of our children, may we not, in David, perceive a shadow of the Saviour's love, who wept over, prayed for, and even suffered death for mankind, though vile rebels and enemies.Tidings ... - Rather, "Let my lord the king receive the good tidings." 24-32. David sat between the two gates—that is, in the tower-house on the wall that overhung the gate of Mahanaim. Near it was a watchtower, on which a sentinel was posted, as in times of war, to notify every occurrence. The delicacy of Ahimaaz' communication was made up by the unmistakable plainness of Cushi's. The death of Absalom was a heavy trial, and it is impossible not to sympathize with the outburst of feeling by which David showed that all thoughts of the victory he had won as a king were completely sunk in the painful loss he had sustained as a father. The extraordinary ardor and strength of his affection for this worthless son break out in the redundancy and vehemence of his mournful ejaculations. May they perish and be cut off, as he is. And the king said unto Cushi, is the young man Absalom safe?.... The same question that was put to Ahimaaz, 2 Samuel 18:29; which shows what lay nearest his heart, and was uppermost in his mind: and Cushi answered, the enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is, which was tacitly saying he was dead, and so David understood it; and he expressed it in such a manner, that David could not be displeased with the messenger; though the message was grievous to him. And the king said unto Cushy, Is the young man Absalom safe? And Cushy answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.EXEGETICAL (ORIGINAL LANGUAGES) Verse 32. - Is the young man, etc.? Alarm for Absalom is the dominant feeling in David's mind; and as Cushi had been sent for the very purpose, he at once communicates the news to him in words that leave no doubt of his meaning. 2 Samuel 18:32When asked about the welfare of Absalom, the Cushite replied, "May it happen to the enemies of my lord the king, and all who have risen up against thee for evil (i.e., to do thee harm), as to the young man." The death of Absalom was indicated clearly enough in these words. 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