2 Samuel 18:31
Just then the Cushite came and said, "May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!"
Just then the Cushite came and said
The Cushite, likely a messenger from the region of Cush (modern-day Sudan or Ethiopia), represents a foreigner in the service of King David. His role as a messenger highlights the diverse makeup of David's army and administration, reflecting the fulfillment of God's promise to Abraham that all nations would be blessed through his descendants (Genesis 12:3). The arrival of the Cushite at this moment underscores the urgency and importance of the message he carries.

“May my lord the king hear the good news:
The phrase "good news" is significant in biblical narratives, often associated with victory or divine intervention. In this context, it refers to the outcome of the battle against Absalom, David's son, who had rebelled against him. The use of "good news" here is ironic, as the message is bittersweet for David, who must reconcile the victory with the personal loss of his son. This duality reflects the complexity of God's justice and mercy, themes prevalent throughout the Bible.

Today the LORD has avenged you
The concept of divine vengeance is central to the Old Testament, where God is often depicted as a warrior who fights on behalf of His people (Exodus 15:3). The Cushite attributes the victory to the LORD, emphasizing that it is not merely a military success but a fulfillment of divine justice. This aligns with the biblical principle that vengeance belongs to God (Deuteronomy 32:35), reinforcing the idea that David's kingship is under divine authority.

of all who rose up against you!”
The phrase "all who rose up against you" refers to Absalom and his followers, who sought to usurp David's throne. This rebellion is a manifestation of the ongoing struggle between God's anointed and those who oppose His will, a theme that echoes throughout Scripture. The defeat of Absalom's forces can be seen as a type of Christ's ultimate victory over sin and death, as Jesus, the Son of David, triumphs over all spiritual adversaries (1 Corinthians 15:57).

Persons / Places / Events
1. Cushite
A messenger from Cush, an ancient region in Africa, often associated with Ethiopia. In this context, he is the bearer of news to King David.

2. King David
The second king of Israel, a central figure in the Old Testament, known for his leadership, psalms, and complex personal life.

3. The LORD
Refers to Yahweh, the God of Israel, who is credited with delivering David from his enemies.

4. Enemies of David
Those who opposed David, specifically in this context, Absalom and his followers who rebelled against David's kingship.

5. The Battle
The conflict between David's forces and those of his son Absalom, which culminated in Absalom's defeat and death.
Teaching Points
Divine Deliverance
Recognize that God is the ultimate deliverer from our adversaries, both physical and spiritual.

Faithful Messengers
Like the Cushite, we are called to be bearers of good news, sharing God's deliverance with others.

Trust in God's Timing
David's deliverance came in God's perfect timing, reminding us to trust in His plans and timing for our lives.

The Cost of Rebellion
Absalom's rebellion serves as a warning against rising up against God's anointed and the consequences of such actions.

Gratitude for Victory
Cultivate a heart of gratitude for the victories God grants us, acknowledging His hand in our successes.
Bible Study Questions
1. How does the role of the Cushite as a messenger reflect our responsibility to share the gospel today?

2. In what ways can we see God's hand of deliverance in our own lives, similar to how David experienced it?

3. How does the account of Absalom's rebellion and its outcome serve as a warning for us in our personal and spiritual lives?

4. What are some practical ways we can express gratitude to God for the victories He gives us?

5. How can the assurance of God's deliverance, as seen in 2 Samuel 18:31, strengthen our faith in challenging times?
Connections to Other Scriptures
Psalm 18
David's song of deliverance, where he praises God for saving him from his enemies, reflecting the same theme of divine deliverance.

2 Samuel 15-18
The account of Absalom's rebellion against David, providing the broader context for the events of 2 Samuel 18:31.

Exodus 14:13-14
The deliverance of the Israelites from the Egyptians, illustrating God's power to save His people from their adversaries.

Romans 8:31
The assurance that if God is for us, no one can stand against us, echoing the theme of divine protection and victory.
When a Young Man is InsecureThain Davidson, D. D.
People
Abishai, Absalom, Ahimaaz, Cushi, David, Israelites, Ittai, Joab, Zadok, Zeruiah
Places
King's Valley, Mahanaim
Topics
Arms, Arrived, Avenged, Behold, Cause, Cushi, Cushite, Cushy, Delivered, Freed, News, O, Power, Proclaimed, Receive, Rising, Rose, Tidings, To-day
Dictionary of Bible Themes
2 Samuel 18:31

     8425   evangelism, nature of

2 Samuel 18:19-32

     5426   news

2 Samuel 18:21-32

     5178   running

2 Samuel 18:28-33

     5087   David, reign of

2 Samuel 18:31-33

     5681   family, nature of

Library
The Wail of a Broken Heart
'Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the pillar after his own name: and it is called unto this day, Absalom's Place. 19. Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies. 20. And Joab said unto him. Thou shalt not bear tidings this day, but thou shalt bear tidings another day; but
Alexander Maclaren—Expositions of Holy Scripture

The Church and the Young Man.
A Sermon Delivered on Sabbath Morning, November 4, 1866, In The First Presbyterian Church, Troy, At The Request of The Young Men's Christian Association. 2 Sam. xviii, 5. "And the king commanded Joab and Abishai and Ittai saying, deal gently for my sake with the young man, even with Absalom." There are few passages of Holy writ more beautiful or suggestive than this. Notwithstanding the astounding character of Absalom's rebellion; though the mind of the sovereign and father of his people is
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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