2 Samuel 18:33
The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, "O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!"
The king was shaken
The Hebrew word for "shaken" here is "רגז" (ragaz), which conveys a deep emotional disturbance or trembling. This word captures the profound grief and turmoil within King David's heart. Historically, David's relationship with Absalom was fraught with tension and rebellion, yet this moment reveals the depth of a father's love and sorrow. Despite Absalom's betrayal, David's reaction underscores the unconditional love and heartbreak that can accompany familial bonds.

and went up to the chamber over the gate
The "chamber over the gate" refers to a private room or space above the city gate, often used for solitude or reflection. In ancient cities, the gate was a place of judgment and public affairs, but the chamber above it provided a secluded area. David's retreat to this chamber signifies his need for privacy in his grief, away from the eyes of his people. It highlights the personal nature of his mourning, as he seeks solace in a place removed from the public sphere.

and wept
The act of weeping, "בכה" (bakah) in Hebrew, is a powerful expression of sorrow and lamentation. In the biblical context, weeping is often associated with mourning and repentance. David's tears are not just for the loss of his son but also for the broken relationship and the consequences of sin that led to this tragic end. This moment of weeping is a poignant reminder of the human condition and the pain that accompanies the loss of a loved one.

As he walked, he cried out
The phrase "cried out" translates from the Hebrew "זעק" (za'aq), which implies a loud, piercing cry. This is not a silent or subdued mourning; it is an audible, heart-wrenching lament. David's walking while crying out suggests a restless, inconsolable grief. It reflects the inner turmoil and the overwhelming nature of his sorrow, as he cannot remain still in his anguish.

'O my son Absalom! O Absalom, my son, my son!'
The repetition of "my son" emphasizes the personal and intimate nature of David's grief. The Hebrew "בני" (beni) is a term of endearment, underscoring the deep paternal bond despite Absalom's rebellion. This lament is a raw and unfiltered expression of a father's love, regret, and longing for reconciliation. It serves as a powerful reminder of the complexities of familial relationships and the enduring nature of parental love, even in the face of betrayal and loss.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who is deeply grieved by the death of his son Absalom.

2. Absalom
David's son, who rebelled against his father, leading to a civil war in Israel. His death is the cause of David's mourning.

3. The Chamber over the Gate
A private place where David retreats to express his grief, symbolizing a place of solitude and reflection.

4. The Battle
The conflict between David's forces and Absalom's, which results in Absalom's death.

5. Joab
David's military commander, who plays a crucial role in the events leading to Absalom's death.
Teaching Points
The Depth of Parental Love
David's grief highlights the profound love and bond between a parent and child, even when the child has gone astray.

Consequences of Sin
Absalom's rebellion and its tragic end serve as a reminder of the destructive nature of sin and rebellion against God's order.

The Cost of Leadership
David's experience illustrates the heavy burden and personal cost that often accompany leadership, especially when dealing with family and national crises.

The Need for Forgiveness and Reconciliation
David's lament points to the importance of seeking reconciliation and forgiveness before it's too late.

God's Sovereignty in Tragedy
Despite the personal and national turmoil, God's sovereign plan is at work, reminding us to trust Him in times of grief and loss.
Bible Study Questions
1. How does David's reaction to Absalom's death reflect the heart of a parent, and what can we learn from this about dealing with family conflicts?

2. In what ways does Absalom's account illustrate the consequences of sin and rebellion, and how can we apply this understanding to our own lives?

3. How does David's grief compare to other biblical examples of mourning, such as Jacob for Joseph or Jesus for Jerusalem, and what does this teach us about expressing sorrow?

4. What lessons can we draw from David's leadership during this crisis, and how can these lessons be applied to leadership roles in our own communities or families?

5. How can we find comfort in God's sovereignty and plan during times of personal tragedy, as seen in David's life and other biblical accounts?
Connections to Other Scriptures
Psalm 3
David wrote this Psalm during Absalom's rebellion, expressing his trust in God despite the betrayal and danger he faced.

2 Samuel 12:10-12
Nathan's prophecy to David about the sword never departing from his house, which is fulfilled in the strife and tragedy involving Absalom.

Luke 15:11-32
The Parable of the Prodigal Son, which echoes themes of a father's love and grief over a wayward son.

Genesis 37:34-35
Jacob's mourning for Joseph, showing the deep sorrow a father feels for the loss of a son.

Matthew 23:37
Jesus' lament over Jerusalem, reflecting a similar heart of compassion and sorrow for those who are lost.
A Father's Anguish At His Sows DeathG. Wood 2 Samuel 18:33
A Father's Remorse and a Father's ForgivenessJ. G. Greenhough, M. A.2 Samuel 18:33
A Lather's Grief Over Rebellious SonKnight's Eng2 Samuel 18:33
A Remorseful LamentAlex. Whyte, D. D.2 Samuel 18:33
Absalom's DeathMonday Club Sermons2 Samuel 18:33
Absalom's FuneralR. Harris, D. D.2 Samuel 18:33
Anguish of Parents At the Perverseness of ChildrenE. Payson, D. D.2 Samuel 18:33
David the Afflicted ManT. Guthrie, D. D.2 Samuel 18:33
David's Grief for AbsalomW. G. Blaikie, D. D.2 Samuel 18:33
David's Lament Over AbsalomHomilist2 Samuel 18:33
David's Lament Over AbsalomB. Dale 2 Samuel 18:33
Mourning for AbsalomC. S. Robinson, D. D.2 Samuel 18:33
The Wail of a Broken HeartA. Maclaren, D. D.2 Samuel 18:33
People
Abishai, Absalom, Ahimaaz, Cushi, David, Israelites, Ittai, Joab, Zadok, Zeruiah
Places
King's Valley, Mahanaim
Topics
Absalom, Ab'salom, Chamber, Deeply, Died, Door, Gate, Gateway, Instead, Moved, O, Oh, Room, Saying, Stead, Thus, Trembleth, Upper, Walked, Weepeth, Weeping, Wept, Wish, Yours
Dictionary of Bible Themes
2 Samuel 18:33

     5198   weeping
     5419   mourning
     5553   stairways
     5567   suffering, emotional
     5666   children, needs
     5796   bereavement, experience
     5844   emotions
     5895   intimacy
     5901   loneliness
     6227   regret

2 Samuel 18:28-33

     5087   David, reign of

2 Samuel 18:31-33

     5681   family, nature of

2 Samuel 18:32-33

     5088   David, character

Library
The Wail of a Broken Heart
'Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the pillar after his own name: and it is called unto this day, Absalom's Place. 19. Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies. 20. And Joab said unto him. Thou shalt not bear tidings this day, but thou shalt bear tidings another day; but
Alexander Maclaren—Expositions of Holy Scripture

The Church and the Young Man.
A Sermon Delivered on Sabbath Morning, November 4, 1866, In The First Presbyterian Church, Troy, At The Request of The Young Men's Christian Association. 2 Sam. xviii, 5. "And the king commanded Joab and Abishai and Ittai saying, deal gently for my sake with the young man, even with Absalom." There are few passages of Holy writ more beautiful or suggestive than this. Notwithstanding the astounding character of Absalom's rebellion; though the mind of the sovereign and father of his people is
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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