2 Samuel 1:2
On the third day a man with torn clothes and dust on his head arrived from Saul's camp. When he came to David, he fell to the ground to pay him homage.
On the third day
The phrase "on the third day" often signifies a period of completion or fulfillment in biblical narratives. In this context, it marks the time elapsed since the battle in which Saul and Jonathan died. The third day is significant in Scripture, often associated with resurrection and revelation, as seen in the resurrection of Jesus Christ (Matthew 16:21) and Jonah's deliverance from the fish (Jonah 1:17).

a man with torn clothes and dust on his head
Torn clothes and dust on the head are traditional signs of mourning and distress in ancient Near Eastern cultures. This imagery is consistent with expressions of grief found throughout the Old Testament, such as in Job 1:20 and Joshua 7:6. The man’s appearance indicates he is a bearer of bad news, aligning with cultural practices of expressing sorrow and lamentation.

arrived from Saul’s camp
The mention of "Saul’s camp" situates the narrative in the aftermath of the battle at Mount Gilboa, where Saul and his sons were killed by the Philistines (1 Samuel 31:1-6). This geographical reference underscores the transition of power from Saul to David, a pivotal moment in Israel's history. The camp represents the last stronghold of Saul's reign, now fallen.

When he came to David
David, at this time, was in Ziklag, a city given to him by the Philistine king Achish (1 Samuel 27:6). David's location outside of Israelite territory highlights his complex relationship with both the Philistines and the Israelites. This meeting marks a significant turning point, as David is about to receive news that will lead to his ascension as king.

he fell to the ground to pay him homage
The act of falling to the ground and paying homage indicates respect and recognition of authority. This gesture foreshadows David's impending kingship, as others begin to acknowledge his God-ordained role. It also reflects the cultural practice of showing deference to those of higher status, as seen in other biblical accounts like Joseph's brothers bowing before him (Genesis 42:6).

Persons / Places / Events
1. David
The anointed future king of Israel, currently in Ziklag after fleeing from King Saul. David is a central figure in this account, representing God's chosen leader.

2. The Man from Saul’s Camp
An Amalekite who comes to David with news of Saul's death. His torn clothes and dust on his head are signs of mourning and distress.

3. Saul’s Camp
The location from which the Amalekite comes, indicating the aftermath of the battle where Saul and his sons were killed.

4. Ziklag
The place where David is residing at this time, having been given the town by the Philistine king Achish.

5. The Third Day
Symbolically significant in biblical accounts, often associated with divine intervention or revelation.
Teaching Points
The Significance of Mourning
The torn clothes and dust on the head are traditional signs of mourning in ancient Israel. This reflects a deep respect for the dead and acknowledgment of loss. In our lives, mourning is a natural and necessary process that allows us to express grief and seek comfort from God.

Approaching Leadership with Respect
The Amalekite falls to the ground to pay homage to David, recognizing his authority. This act teaches us the importance of respecting those whom God has placed in positions of leadership.

The Role of Messengers
The Amalekite serves as a messenger, bringing news of Saul's death. This reminds us of the responsibility that comes with delivering messages, especially those that carry significant weight or consequence.

God’s Sovereignty in Timing
The arrival of the Amalekite on the third day can remind us of God's perfect timing in revealing His plans and purposes. We are encouraged to trust in His timing in our own lives.

Discernment in Receiving News
David's response to the Amalekite's news will later reveal the importance of discernment. We must seek wisdom and understanding when receiving information, especially when it impacts our decisions and actions.
Bible Study Questions
1. What do the actions of the Amalekite (tearing clothes and putting dust on his head) teach us about the cultural expressions of mourning in biblical times, and how can we apply this understanding to our expressions of grief today?

2. How does the Amalekite's approach to David demonstrate respect for authority, and what can we learn from this about our own interactions with leaders in our lives?

3. In what ways does the concept of "the third day" appear throughout Scripture, and how does it relate to God's timing and revelation in our personal journeys?

4. How can we practice discernment when receiving news or information, especially when it has the potential to influence our decisions or emotions?

5. Reflect on a time when you had to deliver or receive difficult news. How did your faith influence the way you handled the situation, and what biblical principles can guide us in such circumstances?
Connections to Other Scriptures
1 Samuel 31
Provides the background of Saul's death, which the Amalekite reports to David.

Genesis 37:34
Jacob tears his clothes and puts on sackcloth, similar to the Amalekite's actions, as a sign of mourning.

Matthew 5:4
Jesus speaks of those who mourn being comforted, which can be related to the mourning practices seen here.
A Change of DynastyD. Fraser 2 Samuel 1:1, 2
Selfish CraftD. Fraser 2 Samuel 1:2-10
The Amalekite MessengerC. Ness.2 Samuel 1:2-16
The Man Who Professed to have Slain SaulR. Young, M. A.2 Samuel 1:2-16
Tidings from GilboaJ. A. Miller.2 Samuel 1:2-16
People
Amalekites, David, Jasher, Jonathan, Saul
Places
Ashkelon, Gath, Gilboa, Mount Gilboa, Ziklag
Topics
Arrived, Behold, Camp, Clothes, Clothing, David, Dust, Falleth, Fell, Garments, Ground, Honor, Honour, Obeisance, Order, Pass, Pay, Prostrated, Rent, Saul, Saul's, Tents, Third, Torn
Dictionary of Bible Themes
2 Samuel 1:2

     5138   bowing
     5157   head

2 Samuel 1:1-10

     5426   news

Library
The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 1:2 NIV
2 Samuel 1:2 NLT
2 Samuel 1:2 ESV
2 Samuel 1:2 NASB
2 Samuel 1:2 KJV

2 Samuel 1:2 Commentaries

Bible Hub
2 Samuel 1:1
Top of Page
Top of Page