2 Kings 21:7
Manasseh even took the carved Asherah pole he had made and set it up in the temple, of which the LORD had said to David and his son Solomon, "In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever.
Manasseh even took the carved Asherah pole he had made
Manasseh, king of Judah, is noted for his idolatrous practices, which included the introduction of an Asherah pole into the temple. Asherah was a Canaanite goddess associated with fertility and was often worshipped alongside Baal. The presence of an Asherah pole in the temple signifies a direct violation of the first commandment and a departure from monotheistic worship. This act reflects the syncretism prevalent during Manasseh's reign, where pagan practices were incorporated into the worship of Yahweh, leading to spiritual corruption.

and set it up in the temple
The temple in Jerusalem was the central place of worship for the Israelites, built by Solomon as a dwelling place for God's Name. By placing an Asherah pole in the temple, Manasseh desecrated this sacred space, which was meant to be holy and set apart for the worship of Yahweh alone. This act of defilement was a significant affront to the covenant relationship between God and Israel, highlighting the extent of Manasseh's apostasy.

of which the LORD had said to David and his son Solomon
The reference to David and Solomon underscores the temple's divine origin and purpose. God had made a covenant with David, promising that his lineage would endure and that his son Solomon would build a house for God's Name. This covenantal promise is recorded in 2 Samuel 7 and 1 Kings 8, where God assures David that his dynasty and the temple would be established forever. Manasseh's actions, therefore, not only violated the sanctity of the temple but also disregarded the divine promises made to his forefathers.

“In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel
Jerusalem was chosen by God as the spiritual and political center of Israel, a city set apart for His Name. The temple was the focal point of worship and the symbol of God's presence among His people. This divine choice is emphasized in passages like 1 Kings 11:36 and 2 Chronicles 6:6, where God declares His selection of Jerusalem. Manasseh's idolatry in this chosen city represents a profound betrayal of God's election and purpose for Israel.

I will establish My Name forever.”
The promise to establish God's Name forever in the temple and Jerusalem is a testament to His enduring covenant with Israel. This assurance is rooted in the Davidic covenant and reflects God's desire for a perpetual relationship with His people. The desecration of the temple by Manasseh stands in stark contrast to this promise, highlighting the tension between human unfaithfulness and divine faithfulness. Despite Manasseh's actions, the prophetic hope remains that God's Name will ultimately be vindicated and His purposes fulfilled, as seen in the messianic prophecies pointing to Jesus Christ, who embodies the true temple and the eternal presence of God among His people.

Persons / Places / Events
1. Manasseh
King of Judah who reigned for 55 years and was known for his idolatrous practices, including setting up an idol in the temple.

2. Asherah
A Canaanite goddess often associated with fertility and worshiped through carved images or poles.

3. The House of the LORD
Refers to the temple in Jerusalem, a sacred place where God's presence dwelt among His people.

4. David
The second king of Israel, known for his heart for God and establishing Jerusalem as the political and spiritual center of Israel.

5. Solomon
Son of David, known for building the temple in Jerusalem, which was meant to be a dwelling place for God's Name.
Teaching Points
The Danger of Idolatry
Idolatry is a direct violation of God's commandments and leads to spiritual decay. We must guard our hearts against modern forms of idolatry, such as materialism or self-worship.

The Sanctity of God's Dwelling Place
The temple was a sacred space chosen by God. Today, believers are the temple of the Holy Spirit, and we must live in a way that honors God's presence within us.

The Consequences of Disobedience
Manasseh's actions led to severe consequences for Judah. Disobedience to God can lead to personal and communal suffering, reminding us to align our lives with God's will.

The Hope of Repentance
Despite Manasseh's grave sins, his account ends with repentance and restoration. This teaches us that no one is beyond God's grace and forgiveness if they turn back to Him.

The Importance of Spiritual Leadership
As leaders, our actions can lead others toward or away from God. We must strive to lead by example, fostering environments that honor God.
Bible Study Questions
1. What modern "idols" might we be tempted to set up in our own lives, and how can we guard against them?

2. How does understanding the significance of the temple in Jerusalem enhance our appreciation of being the temple of the Holy Spirit today?

3. In what ways can we ensure that our personal and communal worship aligns with God's instructions?

4. Reflect on a time when you experienced God's forgiveness after repentance. How did it change your relationship with Him?

5. How can we, as spiritual leaders in our families or communities, ensure that we are leading others toward God rather than away from Him?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, which prohibit idolatry and the making of carved images, directly relating to Manasseh's actions.

1 Kings 9:3
God’s promise to Solomon that His eyes and heart will be perpetually on the temple, highlighting the significance of the temple as a place of divine presence.

2 Chronicles 33:12-13
Manasseh's eventual repentance, showing God's mercy and willingness to forgive even the gravest sins.

Deuteronomy 12:5
God's command to seek the place He chooses to put His Name, emphasizing the importance of worshiping God in the manner He prescribes.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Age, Asherah, Ashe'rah, Carved, Chosen, David, Engraved, Forever, Graven, Grove, Image, Jerusalem, Pole, Setteth, Shrine, Solomon, Temple, Town, Tribes
Dictionary of Bible Themes
2 Kings 21:7

     1351   covenant, with David
     5211   art
     5516   sculpture
     6640   election, privileges

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-16

     7245   Judah, kingdom of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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