2 Kings 21:18
And Manasseh rested with his fathers and was buried in his palace garden, the garden of Uzza. And his son Amon reigned in his place.
And Manasseh rested
The phrase "rested" is often used in the Old Testament to denote death, particularly of the kings of Israel and Judah. The Hebrew word used here is "שָׁכַב" (shakab), which means to lie down or to sleep. This euphemism for death reflects a belief in the afterlife and the hope of resurrection, a concept that is more fully developed in the New Testament. The use of "rested" suggests a peaceful transition, despite Manasseh's tumultuous reign, indicating God's grace even in judgment.

with his fathers
This phrase indicates that Manasseh was buried in the traditional burial place of the kings, signifying continuity and connection with his ancestors. It reflects the importance of family lineage and heritage in ancient Israelite culture. The phrase also implies a sense of belonging and acceptance, despite Manasseh's sins, highlighting the enduring covenant between God and the house of David.

and was buried in his palace garden
The burial in his palace garden, rather than the traditional royal tombs, is significant. It may suggest a deviation from royal protocol, possibly due to Manasseh's controversial reign. The garden setting could symbolize a return to Edenic peace, a place of rest and reflection. Archaeologically, gardens were often associated with royalty and divinity in the ancient Near East, serving as a place of solace and beauty.

the garden of Uzza
The specific mention of "the garden of Uzza" is intriguing. Uzza is not a well-documented figure, leading to various interpretations. Some scholars suggest it may have been a well-known location or a personal name associated with the garden. The mention of Uzza adds a layer of mystery and invites reflection on the transient nature of human achievements and the enduring nature of God's creation.

And his son Amon reigned in his place
The transition of power to Amon, Manasseh's son, underscores the dynastic continuity of the Davidic line, despite the moral and spiritual failings of individual kings. Amon's reign, though brief and marked by evil, is part of the larger narrative of God's faithfulness to His promises. This phrase reminds us of the sovereignty of God in the affairs of nations and the hope for redemption through the lineage of David, ultimately fulfilled in Jesus Christ.

Persons / Places / Events
1. Manasseh
He was the king of Judah who reigned for 55 years, known for his idolatry and leading Judah into sin. His reign is marked by a significant departure from the worship of Yahweh.

2. Amon
The son of Manasseh, who succeeded him as king. Amon continued in the sinful practices of his father, further leading Judah away from God.

3. Palace Garden
The burial place of Manasseh, indicating a royal and possibly private burial site, which was not the traditional burial place for the kings of Judah.

4. Garden of Uzza
A specific location within the palace grounds where Manasseh was buried. The name "Uzza" may refer to a person or a place, but it is not clearly identified elsewhere in the Bible.

5. Judah
The southern kingdom of Israel, over which Manasseh and Amon reigned. During their reigns, Judah experienced significant spiritual decline.
Teaching Points
The Consequences of Leadership
Leaders have a profound impact on the spiritual direction of their people. Manasseh's idolatry led Judah into sin, demonstrating the responsibility leaders have to guide others toward righteousness.

The Importance of Repentance
Although not mentioned in 2 Kings, Manasseh's repentance in 2 Chronicles shows that no one is beyond redemption. God's grace is available to all who turn back to Him.

Legacy and Influence
The actions and decisions of one generation affect the next. Manasseh's sinful practices influenced his son Amon, highlighting the importance of leaving a godly legacy.

The Significance of Burial Practices
Manasseh's burial in the garden of Uzza, rather than the traditional royal tombs, may reflect his controversial reign and the spiritual state of Judah at the time.

God's Sovereignty and Justice
Despite the evil of Manasseh's reign, God's purposes ultimately prevail. This reminds us of God's control over history and His ability to bring about His will despite human sinfulness.
Bible Study Questions
1. How does the account of Manasseh's reign in 2 Kings 21:18 challenge us to consider the impact of our leadership and influence on others?

2. In what ways can we apply the lessons of repentance from Manasseh's life, as detailed in 2 Chronicles 33, to our own spiritual journeys?

3. How does the burial of Manasseh in the garden of Uzza reflect the spiritual state of Judah, and what can we learn about the importance of our spiritual legacy?

4. What connections can we draw between the idolatry of Manasseh's reign and the warnings against idolatry in Deuteronomy 12, and how can we guard against similar pitfalls today?

5. How does the concept of storing treasures in heaven, as taught by Jesus in Matthew 6, contrast with the earthly focus of Manasseh's reign, and how can we apply this teaching to our lives?
Connections to Other Scriptures
2 Chronicles 33
This chapter provides a parallel account of Manasseh's reign, including his eventual repentance and return to God, which is not detailed in 2 Kings.

Deuteronomy 12
This passage outlines the laws against idolatry, which Manasseh violated by introducing pagan worship practices into Judah.

Romans 6
Discusses the consequences of sin and the importance of repentance, which can be related to Manasseh's eventual repentance as recorded in 2 Chronicles.

1 Kings 14
Provides context on the consequences of idolatry and turning away from God, similar to the actions of Manasseh and Amon.

Matthew 6
Jesus teaches about storing treasures in heaven rather than on earth, contrasting the earthly focus of Manasseh's reign with a heavenly perspective.
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
Prophetic DenunciationsJ. Orr 2 Kings 21:10-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Amon, Buried, Fathers, Garden, Lieth, Manasseh, Manas'seh, Palace, Reign, Reigned, Rest, Rested, Slept, Stead, Succeeded, Uzza
Dictionary of Bible Themes
2 Kings 21:18

     4240   garden, natural
     4468   horticulture
     5437   palaces
     5535   sleep, and death
     9050   tombs

2 Kings 21:1-26

     5366   king

2 Kings 21:9-26

     4125   Satan, agents of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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