2 Corinthians 7:8
Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.
Even if I caused you sorrow
The phrase "caused you sorrow" is rooted in the Greek word "λυπέω" (lypeō), which means to grieve or distress. In the context of Paul's relationship with the Corinthian church, this sorrow is not merely emotional pain but a spiritual conviction. Paul acknowledges the discomfort his previous letter brought, yet he understands that true repentance often begins with sorrow. Historically, this reflects the pastoral heart of Paul, who, like a shepherd, is willing to inflict temporary pain for the sake of long-term spiritual health.

by my letter
The "letter" refers to what is often called the "severe letter," a correspondence from Paul to the Corinthians that is not preserved in the New Testament. This letter was a necessary rebuke, addressing issues within the church. The historical context here is crucial; the early church faced many challenges, including moral and doctrinal errors. Paul's letters were instrumental in guiding and correcting these early believers, emphasizing the authority of apostolic teaching.

I do not regret it
The Greek word for "regret" is "μεταμέλομαι" (metamelomai), which implies a change of mind or feeling remorse. Paul asserts that he does not regret sending the letter because it served a higher purpose. From a conservative Christian perspective, this highlights the importance of standing firm in truth, even when it is uncomfortable. The ultimate goal is the spiritual growth and maturity of the believers.

Though I did regret it
Here, Paul admits to a moment of human emotion, where he felt "μεταμέλομαι" (metamelomai) or regret. This duality shows Paul's deep empathy and love for the Corinthians. It reflects the tension every Christian leader faces: the balance between truth and love. Historically, this moment of vulnerability is significant, as it shows that even the apostles experienced inner conflict, yet they remained committed to God's will.

I see that my letter hurt you
The word "hurt" is again related to "λυπέω" (lypeō), indicating that the letter caused pain. This pain, however, was not without purpose. In the scriptural context, godly sorrow leads to repentance (2 Corinthians 7:10). Paul’s acknowledgment of their hurt demonstrates his awareness of the impact of his words and his pastoral concern for their well-being.

but only for a little while
This phrase reassures the Corinthians that the sorrow was temporary and purposeful. The Greek "πρὸς ὥραν" (pros hōran) suggests a limited time frame. In the broader biblical narrative, this reflects the transient nature of earthly suffering compared to eternal joy. From a conservative Christian viewpoint, it underscores the belief that trials and corrections are momentary and serve to refine and strengthen faith.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Corinthians. He is addressing the church in Corinth with a heart of pastoral care and concern.

2. Corinth
A major city in ancient Greece, known for its wealth and immorality. The church in Corinth faced many challenges, including divisions and moral issues.

3. The Corinthian Church
The recipients of Paul's letter. They were dealing with issues of sin and needed correction and guidance.

4. Titus
A fellow worker with Paul who had visited the Corinthian church and brought back a report to Paul.

5. The Previous Letter
Refers to an earlier letter Paul wrote to the Corinthians, which caused them sorrow but led to repentance.
Teaching Points
The Role of Godly Sorrow
Godly sorrow is a necessary component of true repentance. It is not meant to harm but to heal and restore.

The Importance of Correction
Correction, though uncomfortable, is vital for spiritual growth. It should be received with humility and a willingness to change.

The Heart of a Shepherd
Paul exemplifies the heart of a true shepherd, willing to risk temporary discomfort for the sake of eternal benefit for his flock.

The Power of Repentance
Genuine repentance leads to salvation and leaves no regret. It is a transformative process that aligns us with God's will.

The Balance of Truth and Love
Speaking the truth in love is crucial. Paul demonstrates how to balance firmness with compassion in addressing sin.
Bible Study Questions
1. How does Paul's approach to addressing sin in the Corinthian church reflect the balance between truth and love?

2. In what ways can godly sorrow lead to positive change in our personal lives and communities?

3. How can we apply the principle of correction and repentance in our relationships with fellow believers?

4. What are some practical steps we can take to ensure our sorrow over sin leads to genuine repentance rather than worldly regret?

5. How can we cultivate a heart like Paul's, willing to confront difficult issues for the sake of others' spiritual growth?
Connections to Other Scriptures
2 Corinthians 2:4
Paul previously expressed his deep emotional turmoil and love for the Corinthians, which sets the context for his later statements about causing them sorrow.

Hebrews 12:11
Discusses how discipline, though painful at the time, yields the peaceful fruit of righteousness, similar to the sorrow leading to repentance in the Corinthians.

Proverbs 27:6
Highlights the value of faithful wounds from a friend, paralleling Paul's tough love approach to the Corinthians.

Psalm 51
David's psalm of repentance, illustrating the godly sorrow that leads to genuine repentance and restoration.

Galatians 6:1
Encourages believers to restore those caught in sin with a spirit of gentleness, reflecting Paul's intent with the Corinthians.
A Twofold Soul SorrowD. Thomas, D. D.2 Corinthians 7:8-11
Godly SorrowJ. Parsons.2 Corinthians 7:8-11
Godly SorrowDean Vaughan.2 Corinthians 7:8-11
Godly SorrowD. Rees.2 Corinthians 7:8-11
Godly Sorrow and its Precious FruitW. Arnot, D. D.2 Corinthians 7:8-11
RepentanceJames Saurin.2 Corinthians 7:8-11
Sorrow According to GodA. Maclaren, D. D.2 Corinthians 7:8-11
Sorrow and SorrowC. H. Spurgeon.2 Corinthians 7:8-11
The Apostolic Doctrine of RepentanceF. W. Robertson, M. A.2 Corinthians 7:8-11
The Power of SorrowF. W. Robertson, M. A.2 Corinthians 7:8-11
The Spirit of Apostolical RebukeF. W. Robertson, M. A.2 Corinthians 7:8-11
True Repentance is a Godly SorrowW. Mayors, A. M.2 Corinthians 7:8-11
Marks of True PenitenceE. Hurndall 2 Corinthians 7:8-15
True Repentance and its Effects; Ministry of TitusC. Lipscomb 2 Corinthians 7:8-16
People
Corinthians, Paul, Titus
Places
Achaia, Corinth, Macedonia
Topics
Caused, Effect, Epistle, Grieved, Hour, Hurt, It-for, Letter, Pain, Perceive, Regret, Regretted, Repent, Salutary, Season, Sorrow, Sorry, Though, While-
Dictionary of Bible Themes
2 Corinthians 7:8

     8231   discipline, divine

2 Corinthians 7:8-10

     6227   regret
     6733   repentance, nature of

2 Corinthians 7:8-11

     5970   unhappiness

Library
Hope and Holiness
Having therefore these promises . . . let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'--2 COR. vii. 1. It is often made a charge against professing Christians that their religion has very little to do with common morality. The taunt has sharpened multitudes of gibes and been echoed in all sorts of tones: it is very often too true and perfectly just, but if ever it is, let it be distinctly understood that it is not so because of Christian
Alexander Maclaren—Expositions of Holy Scripture

Sorrow According to God
'Godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.'--2 COR. vii. 10. Very near the close of his missionary career the Apostle Paul summed up his preaching as being all directed to enforcing two points, 'Repentance towards God, and faith in our Lord Jesus Christ.' These two, repentance and faith, ought never to be separated in thought, as they are inseparable in fact. True repentance is impossible without faith, true faith cannot exist
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

The Power of Sorrow.
Preached June 30, 1850. THE POWER OF SORROW. "Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."--2 Corinthians vii. 9, 10. That which is chiefly insisted on in this verse, is the distinction between sorrow and repentance. To grieve over sin is one thing, to repent
Frederick W. Robertson—Sermons Preached at Brighton

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Implanted Dispositions.
"Perfecting holiness in the fear of the Lord."--2 Cor. vii. 1. To deny that the Holy Spirit creates new dispositions in the will is equivalent to a return to Romish error; even tho Rome argues the matter in a different way. Rome denies the total corruption of the will by sin; that its disposition is wholly evil. Hence, the will of the sinner not being wholly useless, it follows: (1) that the regenerate does not need the implanting of a new disposition; (2) that in this respect there is no difference
Abraham Kuyper—The Work of the Holy Spirit

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond
Thomas Watson—A Body of Divinity

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power,
Andrew Murray—Holy in Christ

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

Sanctification.
In the last chapter we showed that the doctrine of justification deals with the sinner's change of relation, or change of state. We also learned that faith is the instrumental or applying cause of justification. In another place we showed that true faith presupposes penitence, and this again presupposes a sense and knowledge of sin. Again we showed that penitence and faith are the two essential elements of conversion; that where these elements are found there is a change of heart, and the beginning
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

Links
2 Corinthians 7:8 NIV
2 Corinthians 7:8 NLT
2 Corinthians 7:8 ESV
2 Corinthians 7:8 NASB
2 Corinthians 7:8 KJV

2 Corinthians 7:8 Commentaries

Bible Hub
2 Corinthians 7:7
Top of Page
Top of Page