2 Chronicles 25:14
When Amaziah returned from the slaughter of the Edomites, he brought back the gods of the Seirites, set them up as his own gods, bowed before them, and burned sacrifices to them.
When Amaziah returned from the slaughter of the Edomites
Amaziah was the king of Judah, and his campaign against the Edomites is recorded in 2 Chronicles 25:5-12. The Edomites were descendants of Esau and had a long-standing enmity with Israel. This victory was significant as it demonstrated Judah's military strength and God's favor when Amaziah initially obeyed divine instructions. However, the victory also set the stage for Amaziah's subsequent spiritual failure.

he brought back the gods of the Seirites
The Seirites were inhabitants of Mount Seir, a region associated with Edom. Bringing back foreign gods was a common practice in the ancient Near East, symbolizing the conqueror's dominance over the defeated people's deities. However, this act was a direct violation of the first commandment (Exodus 20:3) and demonstrated a lack of faithfulness to Yahweh, the God of Israel.

set them up as his own gods
Amaziah's decision to adopt these foreign gods reflects a syncretistic approach to religion, blending elements of different faiths. This was a recurring issue in Israel's history, often leading to spiritual decline and judgment. It highlights the temptation to conform to surrounding cultures rather than remaining distinct as God's chosen people.

bowed before them
Bowing is an act of worship and submission. Amaziah's actions indicate a personal and deliberate choice to honor these idols, showing a heart turned away from God. This act of idolatry was not just a political or cultural misstep but a profound spiritual betrayal.

and burned sacrifices to them
Sacrifices were a central aspect of worship in the ancient world, symbolizing devotion and seeking favor from the deity. By offering sacrifices to these foreign gods, Amaziah was not only acknowledging their supposed power but also rejecting the sacrificial system established by God for Israel. This act would have been seen as a grave sin, leading to divine disapproval and eventual consequences for Amaziah and his kingdom.

Persons / Places / Events
1. Amaziah
The king of Judah who initially did what was right in the eyes of the Lord but later turned away by worshiping foreign gods.

2. Edomites
A group of people descended from Esau, often at odds with Israel and Judah. Amaziah defeated them in battle.

3. Seir
A mountainous region associated with the Edomites. It is from here that Amaziah took the foreign gods.

4. Gods of the people of Seir
Idols that Amaziah adopted after his victory, leading to his spiritual downfall.

5. Judah
The southern kingdom of Israel, where Amaziah reigned as king.
Teaching Points
The Danger of Partial Obedience
Amaziah's initial obedience was not wholehearted, leading to his eventual downfall. True obedience to God requires a complete and undivided heart.

The Influence of Victory
Success can lead to pride and a false sense of security, making one susceptible to spiritual compromise, as seen in Amaziah's actions after his victory.

Idolatry's Subtle Snare
Even a king who knows God's laws can fall into idolatry. Believers must remain vigilant against modern forms of idolatry, such as materialism or self-worship.

Consequences of Spiritual Compromise
Amaziah's actions had dire consequences for his reign and relationship with God. Compromise in our spiritual lives can lead to separation from God and His blessings.

The Importance of Repentance
While Amaziah's account is a cautionary tale, it also serves as a reminder of the need for repentance and turning back to God when we stray.
Bible Study Questions
1. What can we learn from Amaziah's initial obedience and subsequent failure about the importance of wholehearted devotion to God?

2. How does the account of Amaziah challenge us to examine the "idols" in our own lives that may be drawing us away from God?

3. In what ways can success or victory in our lives lead to spiritual complacency or compromise, and how can we guard against this?

4. How do the consequences of Amaziah's actions serve as a warning for us today regarding the dangers of idolatry and spiritual compromise?

5. Reflect on a time when you faced a similar temptation to compromise your faith. How did you respond, and what biblical principles can help you in future situations?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, which prohibit the worship of other gods and the making of idols. Amaziah's actions directly violate these commandments.

1 Kings 11:4-8
Solomon's heart turned away from God due to foreign influences, similar to Amaziah's downfall through idol worship.

2 Chronicles 25:2
Earlier in the chapter, it is noted that Amaziah did what was right in the eyes of the Lord, but not wholeheartedly, setting the stage for his later actions.

Deuteronomy 7:25-26
God commands the Israelites to destroy the idols of conquered peoples, not to adopt them, which Amaziah failed to do.
Amaziah's ApostacyW. H. Bennett, M.A.2 Chronicles 25:14
The Declension of AmaziahT. Whitelaw 2 Chronicles 25:14-16
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Bow, Bowed, Bringeth, Burned, Burning, Destruction, Edomites, E'domites, Establisheth, Gods, Incense, Maketh, Making, Offered, Offerings, Pass, Perfume, Prostrated, Returned, Sacrifices, Seir, Se'ir, Slaughter, Slaughtering, Smiting, Sons, Worshiped, Worshipping
Dictionary of Bible Themes
2 Chronicles 25:14

     5138   bowing

2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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