2 Chronicles 25:13
Meanwhile the troops that Amaziah had dismissed from battle raided the cities of Judah, from Samaria to Beth-horon. They struck down 3,000 people and carried off a great deal of plunder.
Meanwhile the troops that Amaziah had dismissed from battle
Amaziah, king of Judah, initially hired 100,000 soldiers from Israel to strengthen his army against Edom. However, a prophet advised him to dismiss these troops, as God was not with Israel. This decision reflects the importance of obedience to divine guidance over military might. The dismissal of these troops highlights the tension between Judah and Israel during this period, as the two kingdoms were often at odds despite their shared heritage.

raided the cities of Judah
The dismissed troops, feeling disgruntled and perhaps seeking compensation for their lost wages, turned against Judah. This act of raiding indicates the volatility and lack of unity among the tribes of Israel and Judah. It also underscores the consequences of disobedience and the potential for internal strife when God's instructions are not fully followed.

from Samaria to Beth-horon
Samaria, the capital of the Northern Kingdom of Israel, represents the starting point of the raid, indicating that the troops were likely from this region. Beth-horon, located in the territory of Benjamin, was a strategic location on the border between Israel and Judah. This geographical reference suggests the extent of the raid and the vulnerability of Judah's border towns. The route from Samaria to Beth-horon was historically significant for military campaigns, as seen in other biblical accounts.

They struck down 3,000 people
The loss of 3,000 lives is a significant blow to Judah, reflecting the severity of the raid. This number emphasizes the destructive impact of the troops' actions and serves as a reminder of the cost of disobedience and the consequences of failing to trust fully in God's provision and protection. The number 3,000 is also seen in other biblical contexts, such as the number of Israelites who fell at the incident of the golden calf, highlighting moments of judgment and consequence.

and carried off a great deal of plunder
The taking of plunder was a common practice in ancient warfare, serving as both compensation for the soldiers and a means of weakening the enemy. This act of plundering not only inflicted economic damage on Judah but also symbolized the breach of trust and the breakdown of relations between the two kingdoms. The plunder taken by the troops can be seen as a metaphor for the spiritual and moral decay that occurs when God's people turn away from His commands.

Persons / Places / Events
1. Amaziah
King of Judah who initially hired mercenaries from Israel but later sent them back, leading to their anger and subsequent actions.

2. Troops from Israel
Mercenaries hired by Amaziah, who were dismissed and retaliated by raiding Judah.

3. Judah
The southern kingdom of Israel, ruled by Amaziah, and the region affected by the raids.

4. Samaria
A city in the northern kingdom of Israel, mentioned as a point of reference for the raids.

5. Beth-horon
A town in the territory of Ephraim, part of the path of the raiding troops.
Teaching Points
Obedience to God’s Guidance
Amaziah's decision to send back the troops was in obedience to a prophetic warning. This highlights the importance of heeding God's guidance, even when it seems counterintuitive or costly.

Consequences of Disobedience
The raid by the dismissed troops serves as a reminder that disobedience and poor decisions can have far-reaching and unintended consequences.

Trust in God Over Human Strength
Amaziah initially relied on human strength by hiring additional troops. This teaches us to place our trust in God rather than in human resources or strategies.

The Cost of Pride
Amaziah's actions can be seen as prideful, leading to unnecessary conflict and loss. Pride can blind us to God's will and result in negative outcomes.

The Impact of Leadership Decisions
Leaders' decisions can have significant impacts on their people. This underscores the responsibility of leaders to seek God's wisdom in their choices.
Bible Study Questions
1. What can we learn from Amaziah's decision to dismiss the troops, and how does it apply to making difficult decisions in our own lives?

2. How does the raid by the dismissed troops illustrate the consequences of disobedience, and what other biblical examples can you think of that show similar outcomes?

3. In what ways can we ensure that we are placing our trust in God rather than in human strength or resources?

4. How does pride affect our relationship with God, and what steps can we take to cultivate humility in our daily walk?

5. What lessons can leaders today learn from Amaziah's account about the impact of their decisions on those they lead?
Connections to Other Scriptures
2 Kings 14:7-14
Provides a parallel account of Amaziah's reign and his military actions, offering additional context to the events in 2 Chronicles 25.

1 Samuel 15:22-23
Highlights the importance of obedience over sacrifice, relevant to Amaziah's decision to dismiss the troops.

Proverbs 16:18
Discusses pride leading to destruction, which can be related to Amaziah's actions and their consequences.
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Allowed, Amaziah, Amazi'ah, Army, Attacks, Band, Battle, Beth, Bethhoron, Beth-horon, Beth-hor'on, Carried, Cities, Death, Fell, Fight, Goods, Horon, Judah, Judean, Killed, Letting, Plunder, Plundered, Prey, Putting, Quantities, Raided, Rush, Samaria, Sama'ria, Seize, Smite, Smote, Soldiers, Sons, Spoil, Store, Struck, Taking, Thousand, Towns, Troop, Troops, War
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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