Then Jehoshaphat's kingdom was at peace, for his God had given him rest on every side. And the kingdom of JehoshaphatThe phrase highlights the reign of Jehoshaphat, the fourth king of the Kingdom of Judah. His reign is marked by a commitment to the ways of the Lord, as seen in his religious reforms and efforts to bring the people back to the worship of Yahweh. Historically, Jehoshaphat's kingdom was strategically located, surrounded by potential adversaries, yet he sought alliances and peace through faithfulness to God. The Hebrew root for "kingdom" (מַמְלָכָה, mamlakah) emphasizes the sovereignty and governance under divine guidance, reflecting a theocratic leadership model. was at peace This phrase signifies a period of tranquility and stability in Jehoshaphat's reign. The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses not just the absence of war, but a holistic sense of well-being, prosperity, and harmony. In the biblical context, peace is often seen as a blessing from God, a reward for obedience and faithfulness. Jehoshaphat's peace was not merely political but spiritual, indicating God's favor upon his leadership. for his God This phrase underscores the personal relationship between Jehoshaphat and Yahweh. The possessive "his" indicates a covenantal bond, where Jehoshaphat acknowledges Yahweh as his sovereign Lord. In the Hebrew tradition, such a relationship is foundational to the identity and success of Israel's leaders. It reflects the biblical principle that true peace and prosperity come from a right relationship with God. had given him rest The concept of "rest" (נוּחַ, nuach) in Hebrew conveys a sense of relief from enemies and internal strife. It is a divine gift, often associated with the fulfillment of God's promises. In the historical context, rest was a rare and precious commodity for a kingdom surrounded by hostile nations. This rest is indicative of God's direct intervention and blessing, affirming Jehoshaphat's faith and obedience. on every side This phrase emphasizes the comprehensive nature of the peace and rest granted to Jehoshaphat. It suggests that all potential threats, both external and internal, were subdued by divine intervention. The historical context of the ancient Near East, with its constant territorial conflicts, highlights the miraculous nature of such peace. Scripturally, it serves as a testament to God's power to protect and provide for those who are faithful to Him. Persons / Places / Events 1. JehoshaphatThe fourth king of the Kingdom of Judah, known for his religious reforms and efforts to bring the people back to the worship of Yahweh. He is a central figure in this passage, experiencing God's deliverance and peace. 2. Kingdom of JudahThe southern kingdom of the divided Israelite monarchy, over which Jehoshaphat reigned. It was a place of both spiritual struggle and renewal during his reign. 3. Peace and RestThe state of tranquility and security that God granted to Jehoshaphat and his kingdom, signifying divine favor and protection. 4. God's DeliveranceThe context of this verse follows a miraculous victory over a coalition of enemies, where God intervened on behalf of Judah without them having to fight. 5. Divine InterventionThe event where God caused confusion among the enemy armies, leading to their self-destruction, which is a testament to God's power and faithfulness. Teaching Points Trust in God's SovereigntyJehoshaphat's peace was a result of his reliance on God. Believers today are called to trust in God's control over their circumstances. The Power of Prayer and WorshipBefore the victory, Jehoshaphat led the people in prayer and worship. This teaches the importance of seeking God first in times of trouble. God's Peace as a GiftThe peace given to Jehoshaphat was a divine gift. Christians are reminded that true peace comes from God, not from worldly circumstances. Rest in God's PromisesJust as God fulfilled His promise to protect Judah, believers can rest in the assurance of God's promises in their lives. The Importance of ObedienceJehoshaphat's reforms and obedience to God set the stage for divine intervention. Obedience to God's word is crucial for experiencing His blessings. Bible Study Questions 1. How does Jehoshaphat's experience of peace and rest challenge your understanding of God's sovereignty in your life? 2. In what ways can you incorporate prayer and worship into your daily routine to seek God's guidance and peace? 3. Reflect on a time when you experienced God's peace in a difficult situation. How did it change your perspective? 4. How can the account of Jehoshaphat encourage you to trust in God's promises, even when facing overwhelming challenges? 5. What steps can you take to ensure that your life aligns with God's will, as Jehoshaphat did, to experience His peace and rest? Connections to Other Scriptures Psalm 46:10This verse encourages believers to be still and recognize God's sovereignty, similar to how Jehoshaphat experienced God's peace and rest. Philippians 4:7The peace of God, which transcends all understanding, is a New Testament parallel to the peace given to Jehoshaphat's kingdom. Isaiah 26:3This verse speaks of perfect peace for those who trust in God, reflecting the peace experienced by Jehoshaphat. Exodus 14:14The Lord fighting for His people while they remain still is a theme seen in both the Exodus and Jehoshaphat's victory. Hebrews 4:9-10The concept of entering God's rest is echoed in the New Testament, where believers are invited to rest in Christ. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Giveth, Jehoshaphat, Jehosh'aphat, Kingdom, Peace, Quiet, Realm, Rest, Round, SidesDictionary of Bible Themes 2 Chronicles 20:30 8328 quietness Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:30 NIV2 Chronicles 20:30 NLT2 Chronicles 20:30 ESV2 Chronicles 20:30 NASB2 Chronicles 20:30 KJV
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