2 Chronicles 20:1
After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.
After this
This phrase indicates a continuation from the previous events in the narrative. In the preceding chapter, Jehoshaphat had instituted religious reforms and judicial systems in Judah, emphasizing a return to the worship of Yahweh. The phrase suggests that the events about to unfold are a direct consequence or follow-up to these reforms, highlighting the spiritual warfare that often follows spiritual renewal.

the Moabites and Ammonites
The Moabites and Ammonites were descendants of Lot, Abraham's nephew, through his daughters (Genesis 19:36-38). Historically, these nations were often in conflict with Israel and Judah. Their lands were located east of the Jordan River, with Moab to the south and Ammon to the north. These nations had a history of idolatry and opposition to the Israelites, often serving as instruments of God's judgment or as adversaries in times of Israel's disobedience.

together with some of the Meunites
The Meunites are less frequently mentioned in the Bible, but they are believed to be a group of people from the region of Edom or Arabia. Their inclusion in this coalition against Judah suggests a broader alliance of enemies, emphasizing the severity of the threat against Jehoshaphat. This coalition reflects the common practice in the ancient Near East of forming alliances to strengthen military campaigns.

came to make war against Jehoshaphat
Jehoshaphat was the king of Judah, known for his faithfulness to God and his efforts to rid the land of idolatry. The attack against him can be seen as a spiritual assault against a leader who was striving to lead his people in righteousness. This phrase sets the stage for the subsequent narrative, where Jehoshaphat's response to the threat becomes a model of faith and reliance on God. The impending war serves as a backdrop for demonstrating God's power and faithfulness to those who seek Him.

Persons / Places / Events
1. Jehoshaphat
The King of Judah, known for his faithfulness to God and his efforts to bring the people back to the worship of Yahweh. He is the central figure in this chapter, facing a significant military threat.

2. Moabites
Descendants of Moab, the son of Lot, who lived east of the Dead Sea. Historically, they were often in conflict with Israel and Judah.

3. Ammonites
Descendants of Ammon, another son of Lot. They occupied territory northeast of the Dead Sea and were frequently adversaries of Israel.

4. Meunites
A lesser-known group mentioned in this passage, possibly a tribe or people allied with the Moabites and Ammonites against Judah.

5. War Against Jehoshaphat
This event marks a significant challenge to Jehoshaphat's reign, testing his leadership and faith in God.
Teaching Points
Trust in God During Adversity
Jehoshaphat's response to the threat teaches us to turn to God in prayer and seek His guidance when facing overwhelming challenges.

The Power of Unity in Prayer
The gathering of Judah to seek the Lord demonstrates the strength found in communal prayer and unity among believers.

God's Sovereignty Over Nations
This passage reminds us that God is in control of all nations and their leaders, and He can use any situation for His purposes.

Faith Over Fear
Jehoshaphat's account encourages us to choose faith over fear, trusting that God will fight our battles when we rely on Him.
Bible Study Questions
1. How does Jehoshaphat's response to the threat from the Moabites, Ammonites, and Meunites challenge us to respond to our own crises?

2. In what ways can we apply the principle of communal prayer and unity in our church or community when facing difficulties?

3. How does understanding the historical enmity between Israel and its neighbors enhance our comprehension of the challenges Jehoshaphat faced?

4. What other biblical examples can you find where God intervened in seemingly impossible situations, and how do they encourage your faith?

5. How can Romans 8:31 be a source of comfort and strength when you face opposition or challenges in your life?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of the Moabites and Ammonites, tracing their lineage to Lot, Abraham's nephew.

1 Kings 22
Details Jehoshaphat's earlier reign and his alliance with Ahab, providing context for his political and spiritual leadership.

Psalm 83
A psalm that mentions a coalition of nations, including Moab and Ammon, conspiring against Israel, reflecting the ongoing enmity.

Romans 8:31
Offers encouragement that if God is for us, who can be against us, a principle that Jehoshaphat would rely on in facing his enemies.
It Came to PassR. Baldwin Brindley.2 Chronicles 20:1
An Alarm of War - an Invasion from the EastT. Whitelaw 2 Chronicles 20:1-4
The Source of Safety in the Hour of PerilW. Clarkson 2 Chronicles 20:1-13
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Ammon, Ammonites, Battle, Beside, Besides, Jehoshaphat, Jehosh'aphat, Maonites, Meunim, Meunites, Me-u'nites, Moab, Moabites, Pass, Peoples, Sons, War
Dictionary of Bible Themes
2 Chronicles 20:1

     5205   alliance
     5214   attack
     5354   invasions

2 Chronicles 20:1-4

     8160   seeking God

2 Chronicles 20:1-17

     8648   enquiring of God

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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