2 Chronicles 19:11
Note that Amariah, the chief priest, will be over you in all that pertains to the LORD, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. And the Levites will serve as officers before you. Act resolutely; may the LORD be with the upright!"
Note that Amariah, the chief priest, will be over you in all that pertains to the LORD
Amariah, as the chief priest, held a significant role in the religious life of Judah. The chief priest was responsible for overseeing the temple services and ensuring that the worship of Yahweh was conducted according to the Law. This phrase emphasizes the separation of religious and civil duties, with Amariah overseeing spiritual matters. The role of the chief priest is reminiscent of the high priestly role of Jesus Christ, who intercedes for believers (Hebrews 4:14-16).

and Zebadiah son of Ishmael, the ruler of the house of Judah, in all that pertains to the king
Zebadiah, identified as the son of Ishmael, was appointed to oversee civil matters. The "house of Judah" refers to the governance of the kingdom, indicating a structured leadership under King Jehoshaphat. This division of responsibilities reflects the biblical principle of order and governance, as seen in Romans 13:1-7, where authorities are established by God for maintaining order.

And the Levites will serve as officers before you
The Levites, a tribe set apart for religious duties, were tasked with assisting both the chief priest and the ruler. Their role as officers suggests administrative and judicial functions, supporting the implementation of both religious and civil laws. This mirrors the New Testament concept of the church as a body with many parts, each serving a unique function (1 Corinthians 12:12-27).

Act resolutely; may the LORD be with the upright!
This exhortation to act resolutely underscores the importance of decisive and righteous leadership. The call for the LORD to be with the upright aligns with the biblical theme that God supports those who walk in integrity (Psalm 25:21). It serves as a reminder of the covenantal relationship between God and His people, where obedience and righteousness lead to divine favor and guidance.

Persons / Places / Events
1. Amariah the Chief Priest
Amariah is designated as the chief priest, responsible for overseeing matters related to the LORD. His role signifies the importance of spiritual leadership and guidance in religious affairs.

2. Zebadiah son of Ishmael
Zebadiah is identified as the ruler of the house of Judah, tasked with handling the king's matters. His position highlights the integration of civil authority with spiritual oversight.

3. Levites
The Levites are appointed as officers, serving in a supportive role to ensure the proper execution of duties. Their involvement underscores the collaborative effort required in governance and religious observance.

4. House of Judah
This refers to the southern kingdom of Judah, emphasizing the regional context of the events and the governance structure in place.

5. Courage and Divine Support
The exhortation to "act with courage" and the invocation of the LORD's presence for those who do well reflect the moral and spiritual encouragement provided to leaders.
Teaching Points
Spiritual and Civil Leadership
The integration of spiritual and civil leadership is crucial for holistic governance. Leaders today should seek wisdom from both spiritual and practical sources.

Role of Supportive Teams
Just as the Levites served as officers, modern leaders should recognize the value of supportive teams in achieving their objectives.

Courage in Leadership
Acting with courage is essential for leaders facing challenges. Trust in God's presence provides the strength needed to lead effectively.

Divine Favor for Righteousness
The assurance of the LORD's presence with those who do well encourages leaders to pursue righteousness and integrity in their actions.
Bible Study Questions
1. How does the division of responsibilities between Amariah and Zebadiah reflect the balance between spiritual and civil duties in leadership?

2. In what ways can modern leaders incorporate the supportive role of the Levites into their organizational structures?

3. How does the exhortation to "act with courage" in 2 Chronicles 19:11 relate to the challenges faced by leaders today?

4. What are some practical ways to ensure that God's presence is with us as we strive to "do well" in our personal and professional lives?

5. How can the principles of leadership and governance in 2 Chronicles 19:11 be applied to contemporary issues in church and state relations?
Connections to Other Scriptures
Deuteronomy 17:9-12
This passage outlines the role of priests and judges in Israel, providing a foundation for the division of responsibilities seen in 2 Chronicles 19:11.

1 Chronicles 23:4
Describes the duties of the Levites, offering insight into their supportive role in religious and civil matters.

Joshua 1:9
The command to be strong and courageous parallels the exhortation in 2 Chronicles 19:11, emphasizing reliance on God's presence.
A Tonic PromiseJ. Parker, D. D.2 Chronicles 19:11
CourageReuen Thomas, D.D.2 Chronicles 19:11
The Blessedness of the GoodJ. Leifchild.2 Chronicles 19:11
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Act, Amariah, Amari'ah, Behold, Business, Chief, Courage, Courageously, Deal, Family, Governor, Ishmael, Ish'mael, Judah, King's, Leader, Levites, Matter, Matters, Officers, Officials, Overseers, Pertains, Priest, Prince, Questions, Resolutely, Ruler, Serve, Strong, Tribe, Upright, Zebadiah, Zebadi'ah
Dictionary of Bible Themes
2 Chronicles 19:11

     7330   chief priests
     8416   encouragement, promises

2 Chronicles 19:8-11

     5270   court
     8221   courage, strength from God

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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