2 Chronicles 14:6
Because the land was at peace, Asa built fortified cities in Judah. In those days no one made war with him, because the LORD had given him rest.
Because the land was at peace
The Hebrew word for "peace" here is "שָׁקַט" (shaqat), which implies a state of tranquility and quietness. This peace was not merely the absence of war but a divine gift of stability and order. In the historical context, this peace allowed for the consolidation of Asa's reforms and the strengthening of the kingdom. It reflects God's favor and the blessings that come from obedience to His commandments. The peace in the land is a testament to Asa's faithfulness and God's covenantal promise to His people.

and he had no war in those years
The phrase "no war" underscores a period of divine protection and prosperity. In the ancient Near East, warfare was a common occurrence, often leading to destruction and instability. The absence of war during Asa's reign is significant, highlighting a time when the nation could focus on spiritual and economic growth. This period of peace allowed Asa to fortify cities and build up the nation's defenses, as described in the surrounding verses. It serves as a reminder of the peace that God grants to those who seek Him and follow His ways.

for the LORD gave him rest
The word "rest" in Hebrew is "נוּחַ" (nuach), which conveys a sense of repose and relief from enemies. This rest is a divine provision, emphasizing that it was the LORD who orchestrated this period of calm. It reflects the biblical principle that true rest and security come from God alone. In the broader scriptural context, this rest can be seen as a foreshadowing of the ultimate rest found in Christ, who offers spiritual peace and rest for the soul. Asa's rest is a tangible expression of God's faithfulness to His covenant and His desire for His people to live in harmony and security.

Persons / Places / Events
1. Asa
The king of Judah who reigned during a time of peace and prosperity. He is noted for his religious reforms and efforts to strengthen the kingdom.

2. Judah
The southern kingdom of Israel, which Asa ruled. It was a time of relative peace and stability under his leadership.

3. The LORD
The God of Israel, who granted peace and rest to the land during Asa's reign, allowing for the strengthening and building of the cities.

4. Cities of Judah
The urban centers within the kingdom that Asa focused on building and fortifying during the peaceful years.

5. Peace and Rest
A period granted by God, allowing Asa to focus on internal improvements and religious reforms without the distraction of war.
Teaching Points
Divine Peace as a Foundation for Growth
Asa's ability to build and strengthen Judah was directly linked to the peace God provided. In our lives, seeking God's peace can create a foundation for personal and communal growth.

The Role of Leadership in Times of Peace
Asa used the time of peace wisely to fortify and build. Leaders today can learn from Asa by using peaceful times to strengthen and prepare for future challenges.

Trusting in God's Provision
The peace Asa experienced was a gift from God. Trusting in God's provision allows us to rest and focus on what He calls us to build in our lives.

The Importance of Spiritual Reforms
Asa's reign was marked by religious reforms. In our spiritual journey, we should continually seek to align our lives with God's will, using times of peace to deepen our faith.
Bible Study Questions
1. How did Asa's leadership during a time of peace impact the kingdom of Judah, and what can we learn from his example about using peaceful times effectively?

2. In what ways does the peace that God provides enable us to build and strengthen our own "cities" or areas of responsibility?

3. How can we apply the principle of seeking God's peace in our daily lives, especially when facing potential conflicts or challenges?

4. What are some practical steps we can take to ensure that we are building our lives on the foundation of God's peace, as Asa did with the cities of Judah?

5. How do the additional scriptures connected to 2 Chronicles 14:6 enhance our understanding of God's peace and its role in our spiritual growth and leadership?
Connections to Other Scriptures
1 Kings 15:11-15
This passage provides additional context on Asa's reign, highlighting his commitment to doing what was right in the eyes of the LORD, similar to his ancestor David.

Psalm 127:1
This verse emphasizes the futility of building without the LORD's blessing, which connects to Asa's success in building because the LORD granted peace.

Isaiah 26:3
This verse speaks of perfect peace for those who trust in the LORD, reflecting the peace Asa experienced during his reign.

Philippians 4:7
The peace of God that surpasses all understanding is a New Testament parallel to the peace Asa experienced, showing the continuity of God's peace for His people.
Rest on Every SideW. Clarkson 2 Chronicles 14:1, 5, 6, 7
Quiet in the LandT. Whitelaw 2 Chronicles 14:1-8
Constructive GodlinessW. Clarkson 2 Chronicles 14:2, 4, 6, 7
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Buildeth, Built, Bulwarks, Cities, During, Fenced, Fortified, Judah, Peace, Quiet, Rest, Towns, Undisturbed, Walled, War, Wars
Dictionary of Bible Themes
2 Chronicles 14:6

     5256   city

2 Chronicles 14:2-7

     6703   peace, divine OT

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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