2 Chronicles 14:12
So the LORD struck down the Cushites before Asa and Judah, and the Cushites fled.
So the LORD struck down the Cushites
This phrase highlights the divine intervention in the battle, emphasizing that the victory was attributed to the LORD rather than human strength or strategy. The Cushites, often identified with the region of modern-day Sudan or Ethiopia, were a formidable force. This event demonstrates God's power over nations and His ability to protect His people. It echoes other instances in Scripture where God directly intervenes in battles, such as the defeat of the Egyptians in Exodus 14:27-28. Theologically, it underscores the theme of divine sovereignty and faithfulness to those who rely on Him.

before Asa and Judah
Asa was the king of Judah, and his reign is noted for religious reforms and efforts to return the nation to the worship of Yahweh. This victory would have reinforced Asa's commitment to God and validated his reforms. Judah, the southern kingdom, often faced threats from surrounding nations, and this victory would have been a significant morale boost. Historically, this period was marked by frequent conflicts, and victories like this were crucial for the survival and stability of the kingdom. The mention of Asa and Judah together highlights the unity between the king and his people under God's guidance.

and the Cushites fled
The flight of the Cushites signifies a complete and decisive victory. In ancient warfare, the fleeing of an army often led to their total defeat, as it left them vulnerable to pursuit and destruction. This outcome would have been seen as a sign of divine favor and a fulfillment of God's promises to protect His people. Theologically, it serves as a reminder of the futility of opposing God's will and the ultimate triumph of His purposes. This event can be compared to other instances in Scripture where enemies of Israel fled before them, such as in Joshua 10:10, reinforcing the idea of God's protection and deliverance.

Persons / Places / Events
1. The LORD
The central figure in this verse, demonstrating His power and faithfulness to His people by striking down their enemies.

2. Asa
The King of Judah, known for his reforms and reliance on God. His leadership is marked by a return to the worship of the LORD.

3. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, under the rule of King Asa during this event.

4. Cushites
A people from the region of Cush, often associated with areas south of Egypt, possibly modern-day Sudan or Ethiopia. They were a formidable enemy defeated by God's intervention.

5. The Battle
The event where God intervened to give victory to Asa and Judah over the Cushites, showcasing divine intervention in human affairs.
Teaching Points
Reliance on God
Asa's victory over the Cushites underscores the importance of trusting in God's power rather than human strength or numbers.

God's Sovereignty
The LORD's intervention demonstrates His control over nations and events, reminding believers of His ultimate authority.

Faith in Action
Asa's faith led to action, showing that trust in God should be accompanied by obedience and righteous living.

Divine Deliverance
Just as God delivered Judah, He is able to deliver us from our spiritual battles when we rely on Him.

Historical Context
Understanding the historical and cultural background of the Cushites and Judah enriches our comprehension of God's work in history.
Bible Study Questions
1. How does Asa's reliance on God in this battle challenge us to trust God in our own struggles?

2. In what ways can we see God's sovereignty at work in our lives today, similar to His intervention for Judah?

3. How does the account of Asa and the Cushites encourage us to act in faith, even when facing overwhelming odds?

4. What lessons can we learn from Asa's later failure to rely on God, as seen in 2 Chronicles 16, and how can we apply them to our spiritual journey?

5. How do other biblical accounts of divine deliverance, such as the Exodus or the defeat of the Assyrians, reinforce the message of 2 Chronicles 14:12?
Connections to Other Scriptures
2 Chronicles 16:7-9
This passage highlights the importance of relying on God rather than human strength, as Asa later learns when he fails to trust God.

Exodus 14:13-14
The deliverance of Israel from Egypt parallels God's intervention for Judah, emphasizing His role as a deliverer.

Psalm 44:3-7
These verses reflect on how victories are won not by human might but by God's power and favor.

Isaiah 37:36
Similar divine intervention is seen when the angel of the LORD strikes down the Assyrian army, showing God's protection over His people.

Hebrews 11:32-34
This passage speaks of faith leading to victories, as seen in Asa's reliance on God.
The Secret and the Spirit of True DefenceW. Clarkson 2 Chronicles 14:8-15
An Alarming InvasionT. Whitelaw 2 Chronicles 14:9-15
Asa's PrayerA. Maclaren, D.D.2 Chronicles 14:11-12
King Asa's Prayer on the Eve of BattleThe Penny Pulpit2 Chronicles 14:11-12
The All-Sufficiency of God's HelpW. T. Tindley, D.D.2 Chronicles 14:11-12
The Name of God Written in LifeA. Maclaren, D. D.2 Chronicles 14:11-12
The Superiority of Moral to Material ForceW. H. Bennett, M. A.2 Chronicles 14:11-12
Victories Over Superior NumbersW. H. Bennett, M.A.2 Chronicles 14:11-12
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Asa, Cushim, Cushites, Defeated, Ethiopians, Fear, Fled, Flee, Flight, Judah, Routed, Smiteth, Smote, Struck
Dictionary of Bible Themes
2 Chronicles 14:11-13

     1235   God, the LORD

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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