2 Chronicles 13:12
Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed."
Now behold, God Himself is with us as our head
This phrase emphasizes the presence and leadership of God among His people. In the context of 2 Chronicles 13, Abijah, the king of Judah, is addressing Jeroboam and the northern kingdom of Israel. The assertion that God is with Judah as their head reflects the covenant relationship between God and the Davidic line, which is central to the narrative of the Chronicles. This echoes the promise made to David in 2 Samuel 7:16, where God assures David that his throne will be established forever. The concept of God as the head also prefigures Christ, who is described as the head of the Church in Ephesians 5:23.

and His priests with their trumpets sound the battle call against you
The mention of priests and trumpets is significant in the context of ancient Israelite warfare. According to Numbers 10:8-9, trumpets were used by the priests to signal the presence of God and to call the people to battle, serving as a reminder that the battle belongs to the Lord. This practice underscores the theocratic nature of Israel, where religious and military activities were intertwined. The priests' involvement highlights the spiritual dimension of the conflict, suggesting that the battle is not merely physical but also spiritual.

O children of Israel, do not fight against the LORD, the God of your fathers
Abijah's address to the "children of Israel" serves as a reminder of their shared heritage and covenant with God. By invoking "the God of your fathers," Abijah appeals to the historical relationship between God and the patriarchs—Abraham, Isaac, and Jacob. This phrase calls the northern tribes to remember their roots and the covenant promises made to their ancestors. It also serves as a warning that opposing Judah is tantamount to opposing God Himself, as seen in the broader biblical narrative where rebellion against God's chosen leaders often leads to divine judgment.

for you will not succeed.
This statement is a prophetic declaration of the futility of fighting against God's will. Throughout the Old Testament, there are numerous instances where those who oppose God's plans face defeat, such as Pharaoh in Exodus or the Canaanite kings in Joshua. The assurance of failure for those who fight against God is a recurring theme, reinforcing the idea that God's purposes will ultimately prevail. This also foreshadows the New Testament teaching that victory is assured for those who align themselves with God's will, as seen in Romans 8:31, "If God is for us, who can be against us?"

Persons / Places / Events
1. Abijah
The king of Judah who is speaking in this verse. He is addressing the northern kingdom of Israel during a time of conflict.

2. Jeroboam
The king of Israel, leading the opposing forces against Judah.

3. Judah
The southern kingdom, loyal to the Davidic line and the worship of Yahweh in Jerusalem.

4. Israel
The northern kingdom, which had broken away from Judah and often fell into idolatry.

5. Priests with Trumpets
The Levitical priests who were responsible for sounding the trumpets, a call to battle and a reminder of God's presence and power.
Teaching Points
God's Presence as Assurance
Abijah's confidence comes from knowing that God is with Judah. In our lives, recognizing God's presence can provide peace and assurance in times of conflict.

The Role of Spiritual Leaders
The priests with trumpets symbolize spiritual leadership and the importance of having godly leaders who remind us of God's promises and call us to action.

The Futility of Fighting Against God
Abijah warns Israel that opposing God is futile. This teaches us to align our actions with God's will rather than resisting His plans.

Historical Faithfulness
Abijah appeals to the "God of your fathers," reminding us of the importance of historical faithfulness and continuity in our faith journey.

Victory Through Obedience
Success is tied to obedience to God. Abijah's message is a call to trust and obey God for true victory.
Bible Study Questions
1. How does Abijah's confidence in God's presence challenge or encourage you in your current life situation?

2. In what ways can spiritual leaders today act like the priests with trumpets, and how can you support them in this role?

3. Reflect on a time when you resisted God's will. What were the consequences, and how did you realign yourself with His plans?

4. How can remembering the faithfulness of God to previous generations strengthen your faith today?

5. What practical steps can you take to ensure that your actions align with God's will, leading to true success in your endeavors?
Connections to Other Scriptures
Numbers 10:9
This verse describes the use of trumpets in battle, signifying God's remembrance and deliverance of His people.

Deuteronomy 20:4
Highlights God's presence with His people in battle, assuring them of victory.

Psalm 46:7
Emphasizes God being with His people, providing strength and refuge.

1 Samuel 17:47
David's declaration that the battle belongs to the Lord, similar to Abijah's assertion.

Romans 8:31
The New Testament affirmation that if God is for us, who can be against us?
Four Reasons for SurrenderW. Clarkson 2 Chronicles 13:12
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
A Great SpeechJ. Wolfendale.2 Chronicles 13:4-12
Abijah's SpeechW. H. Bennett, M.A.2 Chronicles 13:4-12
The Lessons of Abijah's SpeechW. H. Bennett, M. A.2 Chronicles 13:4-12
God with UsBp. Montagu Villiers.2 Chronicles 13:12-17
Man's Extremity and God's Power to HelpJ. Wolfendale.2 Chronicles 13:12-17
The Holy WarT. Spurgeon.2 Chronicles 13:12-17
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Alarm, Battle, Behold, Captain, Cry, Fathers, Fight, Horns, Loud, Loud-sounding, O, Priests, Prosper, Shout, Shouting, Signal, Sons, Sounding, Succeed, Trumpets, War
Dictionary of Bible Themes
2 Chronicles 13:12

     2227   Immanuel
     5595   trumpet
     7768   priests, OT function
     8672   striving with God

2 Chronicles 13:4-12

     7467   temple, Solomon's

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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