1 Samuel 8:7
And the LORD said to Samuel, "Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king.
And the LORD said to Samuel
This phrase indicates direct communication from God to Samuel, a prophet and judge of Israel. Samuel served as a bridge between the period of the judges and the establishment of the monarchy. His role as a prophet is significant, as he was chosen by God to anoint the first two kings of Israel, Saul and David. This divine communication underscores the theocratic nature of Israel's leadership, where God directly guides His chosen leaders.

Listen to the voice of the people
Here, God instructs Samuel to heed the demands of the Israelites. This reflects a pivotal moment in Israel's history, where the people desire to transition from a theocracy to a monarchy. The request for a king was influenced by the surrounding nations, which had centralized leadership. This phrase highlights the tension between divine guidance and human desire for conformity to worldly systems.

in all that they say to you
God's instruction to Samuel to listen to the people in all they say suggests a comprehensive understanding of their demands. This reflects God's allowance for human free will, even when it diverges from His ideal plan. It also sets the stage for the consequences that will follow Israel's choice, as detailed in the subsequent chapters.

For it is not you they have rejected
This phrase reassures Samuel that the people's demand for a king is not a personal rejection of his leadership. Samuel had faithfully served as a judge and prophet, and this statement clarifies that the issue lies deeper than dissatisfaction with his governance. It points to a spiritual problem within the nation.

but they have rejected Me as their king
The core issue is revealed: the people's request for a human king signifies a rejection of God's kingship. This reflects a recurring theme in Israel's history, where the people often turned away from God's direct rule in favor of human leadership or idolatry. This rejection is prophetic of the struggles Israel will face under human kings, and it foreshadows the ultimate rejection of Jesus Christ, the true King, by His own people. The desire for a king is a type of the ultimate fulfillment in Christ, who is the King of Kings.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was a pivotal figure in the transition from the period of judges to the establishment of the monarchy in Israel. He was dedicated to God by his mother, Hannah, and served as a faithful leader.

2. The LORD (Yahweh)
The covenant God of Israel, who had been the direct ruler and king over His people. His relationship with Israel was unique, as He led them through prophets and judges.

3. The People of Israel
The nation chosen by God, who at this time were demanding a human king to lead them, like the other nations around them.

4. Rejection of God as King
This event marks a significant turning point in Israel's history, where the people explicitly reject God's direct rule in favor of a human monarchy.

5. Transition to Monarchy
This chapter sets the stage for the anointing of Saul as the first king of Israel, marking a shift in how Israel was governed.
Teaching Points
God's Sovereignty and Human Rejection
Despite Israel's rejection, God remains sovereign. This teaches us that human decisions do not thwart God's ultimate plan.

Desire for Conformity
Israel's desire to be like other nations reflects a common human tendency to conform to worldly standards rather than God's unique calling.

The Role of Leadership
Godly leadership is about serving under God's authority. Leaders today should seek to align with God's will rather than human expectations.

Listening to God
Samuel's obedience in listening to God, even when it was difficult, is a model for us to prioritize God's voice over popular opinion.

Consequences of Rejecting God
The request for a king led to significant challenges for Israel. This serves as a warning about the consequences of rejecting God's guidance.
Bible Study Questions
1. How does the request for a king reflect the spiritual state of Israel at the time, and what can we learn about our own desires for worldly solutions?

2. In what ways do we, like Israel, sometimes reject God's kingship in our lives today? How can we realign ourselves with His rule?

3. How does the anticipation of a king in Deuteronomy 17:14-20 show God's foreknowledge and provision, and what does this teach us about His plans for us?

4. How can we apply Samuel's example of listening to God in our own decision-making processes, especially when faced with pressure from others?

5. Reflect on a time when you faced the temptation to conform to worldly standards. How did you respond, and what biblical principles can guide you in similar situations in the future?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage provides the guidelines for a king in Israel, showing that God anticipated this request and had set parameters for a monarchy.

Judges 8:23
Gideon’s refusal to become king highlights the ideal that God was to be Israel's only ruler.

Hosea 13:10-11
God expresses His displeasure with Israel's demand for a king, reminding them of their rejection of Him.

Psalm 2
This psalm speaks of God's ultimate sovereignty and the futility of nations and peoples who reject His rule.
BriberyT. De Witt Talmage.1 Samuel 8:1-8
Parental TrialsR. Steel.1 Samuel 8:1-8
Political CorruptionHomiletic Review1 Samuel 8:1-8
The Minister's FamilyR. Steel.1 Samuel 8:1-8
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
Prayer Answered Under ProtestC. S. Robinson, D. D.1 Samuel 8:7-9
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Desiring, Ear, Hearken, Listen, Regard, Reign, Reigning, Rejected, Samuel, Saying, Voice
Dictionary of Bible Themes
1 Samuel 8:7

     5326   government
     5764   attitudes, negative to God
     7263   theocracy
     8136   knowing God, effects

1 Samuel 8:1-7

     7236   Israel, united kingdom

1 Samuel 8:1-8

     7735   leaders, political

1 Samuel 8:4-9

     5366   king

1 Samuel 8:5-7

     6233   rejection, experience

1 Samuel 8:7-8

     5889   ingratitude
     6231   rejection of God
     8841   unfaithfulness, to people

1 Samuel 8:7-9

     5548   speech, divine

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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