1 Samuel 8:8
Just as they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you.
Just as they have done from the day I brought them up out of Egypt
This phrase refers to the historical context of the Israelites' exodus from Egypt, a foundational event in Jewish history. The exodus is a demonstration of God's deliverance and faithfulness, yet it also marks the beginning of a pattern of rebellion and disobedience among the Israelites. The reference to Egypt highlights the contrast between God's faithfulness and the people's recurring unfaithfulness. This pattern of behavior is seen throughout the wilderness wanderings, as recorded in Exodus and Numbers, where the Israelites frequently complained and turned away from God.

until this day
This indicates the continuity of Israel's disobedience from the time of the exodus to the present moment in the narrative of 1 Samuel. It underscores the persistent nature of their rebellion, suggesting a deep-seated issue within the nation. This ongoing disobedience is a theme throughout the Old Testament, as seen in the cycles of sin, judgment, and deliverance in the Book of Judges. It also sets the stage for the request for a king, as the people seek to replace divine leadership with human authority.

forsaking Me and serving other gods
This phrase highlights the core issue of idolatry, which is a recurring sin among the Israelites. The forsaking of God for other deities is a violation of the first commandment and reflects a spiritual adultery. The worship of other gods often involved adopting the practices of surrounding nations, which God had explicitly warned against. This idolatry is not only a rejection of God's sovereignty but also a breach of the covenant relationship established at Sinai. The prophets, such as Hosea and Jeremiah, frequently address this issue, calling the people to repentance and faithfulness.

so they are doing to you
Here, God is speaking to Samuel, indicating that the people's rejection of Samuel's leadership is consistent with their historical pattern of rejecting divine authority. This personalizes the narrative, showing that Samuel's experience is part of a larger story of Israel's rebellion. It also foreshadows the challenges that will come with the establishment of a monarchy, as the people's desire for a king is rooted in their desire to be like other nations, rather than a unique people under God's rule. This rejection is ultimately a rejection of God Himself, as later emphasized in 1 Samuel 10:19.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a leader who was instrumental in transitioning Israel from a theocracy to a monarchy.

2. Israelites
The people of Israel who demanded a king to rule over them, rejecting God's direct rule.

3. God
The sovereign Lord who brought the Israelites out of Egypt and established a covenant with them.

4. Egypt
The land from which God delivered the Israelites, symbolizing bondage and oppression.

5. Other gods
The false deities that the Israelites turned to, representing their unfaithfulness and idolatry.
Teaching Points
The Danger of Forsaking God
Just as the Israelites turned away from God to serve other gods, we must be vigilant in our faith to avoid idolatry in any form, whether it be materialism, power, or other distractions.

The Consequences of Rejecting Divine Leadership
Israel's demand for a king was a rejection of God's direct rule. We must recognize the importance of submitting to God's authority in our lives rather than seeking worldly solutions.

The Faithfulness of God Despite Human Unfaithfulness
Despite Israel's repeated failures, God remained faithful to His covenant. This reminds us of God's steadfast love and mercy, encouraging us to return to Him when we stray.

Learning from History
The history of Israel serves as a warning and a lesson for us today. We should learn from their mistakes and strive to remain faithful to God.

The Importance of Spiritual Leadership
Samuel's role as a prophet and judge highlights the need for godly leadership. We should pray for and support leaders who seek to follow God's will.
Bible Study Questions
1. How does the pattern of Israel's unfaithfulness in 1 Samuel 8:8 reflect in our own lives today, and what steps can we take to remain faithful to God?

2. In what ways do we, like the Israelites, sometimes reject God's leadership in favor of worldly solutions? How can we realign our priorities?

3. How does understanding God's faithfulness, despite Israel's repeated failures, encourage us in our personal walk with Him?

4. What modern "gods" or idols might we be tempted to serve, and how can we guard against this in our daily lives?

5. How can we support and encourage spiritual leaders in our communities to ensure they remain faithful to God's calling?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites turned to idol worship shortly after being delivered from Egypt, parallels their ongoing pattern of forsaking God.

Judges 2:11-19
Describes the cycle of sin, oppression, repentance, and deliverance that characterized Israel's history, highlighting their repeated unfaithfulness.

Deuteronomy 31:16-18
God foretells Israel's future unfaithfulness and idolatry, which is fulfilled in their demand for a king in 1 Samuel 8.
BriberyT. De Witt Talmage.1 Samuel 8:1-8
Parental TrialsR. Steel.1 Samuel 8:1-8
Political CorruptionHomiletic Review1 Samuel 8:1-8
The Minister's FamilyR. Steel.1 Samuel 8:1-8
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
Prayer Answered Under ProtestC. S. Robinson, D. D.1 Samuel 8:7-9
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Acting, Bringing, Day-in, Deeds, Egypt, Forsake, Forsaken, Forsaking, Gods, Gods-so, Serve, Served, Serving, Till, Turning, Wherewith, Works, Worshipping
Dictionary of Bible Themes
1 Samuel 8:1-8

     7735   leaders, political

1 Samuel 8:4-9

     5366   king

1 Samuel 8:7-8

     5889   ingratitude
     8841   unfaithfulness, to people

1 Samuel 8:7-9

     5548   speech, divine

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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