1 Samuel 7:3
Then Samuel said to all the house of Israel, "If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts for the LORD, and serve Him only. And He will deliver you from the hand of the Philistines."
Then Samuel said to all the house of Israel
This phrase introduces the prophet Samuel as a central figure, a judge and leader in Israel. Samuel's role is pivotal as he acts as a mediator between God and the Israelites. The "house of Israel" refers to the collective tribes, emphasizing unity and the communal nature of their covenant with God. Historically, this period is marked by Israel's struggle with idolatry and external threats, particularly from the Philistines.

If you are returning to the LORD with all your hearts
The Hebrew word for "returning" is "shuv," which implies repentance and a complete turning back to God. The phrase "with all your hearts" underscores the necessity of sincerity and total commitment. In the biblical context, the heart is the center of will and emotion, indicating that true repentance involves the whole being, not just outward actions.

then rid yourselves of the foreign gods and the Ashtoreths
"Rid yourselves" translates from the Hebrew "sur," meaning to remove or turn away from. The "foreign gods" and "Ashtoreths" refer to the Canaanite deities that had infiltrated Israelite worship. Ashtoreth, a goddess of fertility and war, was particularly prominent. This call to action highlights the need for purity and exclusivity in worship, reflecting the first commandment's prohibition against idolatry.

and commit your hearts to the LORD
The word "commit" in Hebrew is "kun," which means to establish or make firm. This phrase calls for a steadfast dedication to God, contrasting with the wavering allegiance shown by the Israelites. Commitment here is not passive but an active, ongoing process of aligning one's life with God's will.

and serve Him only
"Serve" comes from the Hebrew "avad," which means to work or worship. The exclusivity of "Him only" reiterates the monotheistic foundation of Israel's faith. This service is not merely ritualistic but encompasses all aspects of life, demanding loyalty and obedience to God alone.

and He will deliver you from the hand of the Philistines
The promise of deliverance is contingent upon Israel's repentance and renewed faithfulness. The "hand of the Philistines" symbolizes oppression and threat. Historically, the Philistines were a formidable enemy, and God's deliverance is portrayed as both a physical and spiritual salvation. This assurance reflects God's covenant faithfulness and His power to save those who earnestly seek Him.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel played a crucial role in guiding the Israelites back to God. He was a spiritual leader who called the people to repentance and renewal of their covenant with the LORD.

2. House of Israel
Refers to the collective people of Israel, who were often led astray by idolatry and needed constant reminders to return to the LORD.

3. Foreign gods and Ashtoreths
These were idols and deities worshiped by surrounding nations. Ashtoreth was a Canaanite goddess associated with fertility and war, and her worship was a significant stumbling block for Israel.

4. Philistines
A perennial enemy of Israel, the Philistines were a powerful group that often oppressed the Israelites. Deliverance from their hand was a pressing concern for Israel.

5. Mizpah
Although not mentioned directly in this verse, Mizpah is the location where Samuel gathered the Israelites for repentance and renewal, as described in the surrounding context.
Teaching Points
Wholehearted Return to God
True repentance involves a complete turning away from sin and idols. It requires a sincere commitment to God with all one's heart.

Elimination of Idols
Just as Israel was called to rid themselves of foreign gods, believers today must identify and remove anything that takes precedence over God in their lives.

Exclusive Service to the LORD
Serving God requires exclusive devotion. Believers are called to prioritize their relationship with God above all else.

Promise of Deliverance
God's deliverance is often contingent upon our obedience and faithfulness. Trusting in His promises requires action on our part.

Role of Spiritual Leaders
Samuel's leadership highlights the importance of godly leaders who guide and encourage others in their spiritual journey.
Bible Study Questions
1. What are some "foreign gods" or idols in your life that may be hindering your relationship with God, and how can you rid yourself of them?

2. How does the call to serve the LORD only challenge your current priorities and commitments?

3. In what ways can you demonstrate a wholehearted return to God in your daily life?

4. How does the promise of deliverance in this passage encourage you to trust in God's faithfulness amidst your own struggles?

5. Reflect on the role of spiritual leaders in your life. How can you support and pray for them as they guide you in your faith journey?
Connections to Other Scriptures
Deuteronomy 6:4-5
This passage emphasizes the importance of loving the LORD with all one's heart, soul, and strength, which aligns with Samuel's call for wholehearted devotion.

Joshua 24:14-15
Joshua's challenge to Israel to serve the LORD and forsake other gods parallels Samuel's exhortation to rid themselves of foreign gods.

Judges 10:10-16
This passage describes a similar situation where Israel repents and puts away foreign gods, leading to deliverance from oppression.

Matthew 6:24
Jesus' teaching that one cannot serve two masters connects to the call to serve the LORD only.
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A National RevivalB. Dale 1 Samuel 7:2-6
A City Changed by a Revival1 Samuel 7:3-11
An Ideal StatesmanJ. S. Exell, M. A.1 Samuel 7:3-11
An Old Testament RevivalC. S. Robinson, D. D.1 Samuel 7:3-11
Disaster Aids RepentanceH. C. Trumbull.1 Samuel 7:3-11
Repentance and RevivalW. G. Blaikie, D. D.1 Samuel 7:3-11
Repentance and VictoryA. Maclaren, D. D.1 Samuel 7:3-11
Returning to Lost ExperiencesJ. Spencer.1 Samuel 7:3-11
Samuel the JudgeT. D. Witherspoon, D. D.1 Samuel 7:3-11
Samuel the JudgeM. G. Pearse.1 Samuel 7:3-11
Samuel the JudgeMonday Club Sermons1 Samuel 7:3-11
Solitary PowerJ. Parker, D. D.1 Samuel 7:3-11
The Brotherhood of WorshipW. L. Watkinson.1 Samuel 7:3-11
The RevivalR. Steel.1 Samuel 7:3-11
Three Decisive StepsSpurgeon, Charles Haddon1 Samuel 7:3-11
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Alone, Apply, Ashtaroth, Ash'taroth, Ashtoreths, Aside, Astartes, Commit, Deliver, Direct, Foreign, Gods, Hands, Heart, Hearts, Midst, Philistines, Prepare, Remove, Return, Returning, Rid, Safe, Samuel, Saying, Servants, Serve, Spake, Speaketh, Spoke, Strange, Stranger, Turn, Turning, Yourselves
Dictionary of Bible Themes
1 Samuel 7:3

     6627   conversion, nature of
     8138   monotheism
     8208   commitment, to God
     8466   reformation
     8831   syncretism

1 Samuel 7:2-3

     8239   earnestness

1 Samuel 7:3-4

     5716   middle age
     6735   repentance, examples
     8747   false gods
     8829   superstition

1 Samuel 7:3-9

     7734   leaders, spiritual

1 Samuel 7:3-13

     6634   deliverance

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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