1 Samuel 7:16
Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.
Every year he would go on a circuit
This phrase indicates a regular, annual practice by Samuel, suggesting a structured and consistent approach to leadership. The concept of a circuit implies a predetermined route, reflecting the organized nature of Samuel's ministry. This practice ensured that justice and spiritual guidance were accessible to all Israelites, not just those near a central location. It highlights the importance of consistent spiritual oversight and accountability.

from Bethel
Bethel, meaning "House of God," was a significant religious site in Israel's history. It was where Jacob had his vision of the ladder reaching to heaven (Genesis 28:10-19). By including Bethel in his circuit, Samuel connected his leadership to the patriarchal heritage and the divine promises associated with this location. Bethel's historical and spiritual significance would have reinforced Samuel's authority and the continuity of God's covenant with Israel.

to Gilgal
Gilgal was the first campsite of the Israelites after crossing the Jordan River into the Promised Land (Joshua 4:19-20). It was a place of renewal and commitment, where the Israelites celebrated the Passover and circumcised the new generation (Joshua 5:2-12). Samuel's inclusion of Gilgal in his circuit underscores the theme of renewal and obedience to God's commands. It also served as a reminder of God's faithfulness in delivering Israel and the need for the people to remain faithful in return.

to Mizpah
Mizpah was a significant gathering place for Israel, often associated with national repentance and renewal (Judges 20:1; 1 Samuel 7:5-6). It was here that Samuel led the people in repentance and prayer, resulting in a victory over the Philistines (1 Samuel 7:7-11). Mizpah's inclusion in the circuit highlights the importance of communal repentance and seeking God's guidance. It also emphasizes Samuel's role as a spiritual leader who facilitated Israel's return to God.

judging Israel in all these places
Samuel's role as a judge involved more than legal decisions; it included spiritual leadership and guidance. His judgments were based on God's law, ensuring that justice was administered according to divine standards. This phrase reflects the theocratic nature of Israel's governance, where spiritual and civil leadership were intertwined. Samuel's circuit ensured that all regions of Israel received equal attention and guidance, promoting unity and adherence to God's covenant. His role as judge prefigures Christ as the ultimate judge and king, who will one day rule with perfect justice and righteousness.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel played a crucial role in the transition from the period of judges to the establishment of the monarchy. He was dedicated to God by his mother, Hannah, and served under Eli the priest.

2. Bethel
A significant location in Israel's history, Bethel was a place of worship and a site where God appeared to Jacob. It was part of Samuel's circuit as he judged Israel.

3. Gilgal
Another key location, Gilgal was the first campsite of the Israelites after crossing the Jordan River. It held historical and religious significance as a place of renewal and covenant.

4. Mizpah
A gathering place for Israel, Mizpah was where Samuel called the people to repentance and where they experienced victory over the Philistines through God's intervention.

5. Judging Israel
Samuel's role as a judge involved leading, guiding, and making legal decisions for the people of Israel, ensuring they followed God's laws.
Teaching Points
Faithful Leadership
Samuel's consistent circuit demonstrates the importance of faithful and consistent leadership in guiding God's people. Leaders today should strive to be present and active in their communities.

Spiritual Renewal
The locations Samuel visited were significant for Israel's spiritual history. Believers are encouraged to seek places and practices that renew their faith and commitment to God.

Justice and Righteousness
Samuel's role as a judge underscores the biblical call to justice. Christians are called to uphold justice and righteousness in their personal and communal lives.

Repentance and Victory
Mizpah represents a place of repentance and divine victory. Believers are reminded that true victory comes through repentance and reliance on God.

God's Faithfulness
Samuel's life and ministry reflect God's faithfulness to His people. Christians can trust in God's continued faithfulness in their lives.
Bible Study Questions
1. How does Samuel's role as a judge compare to the judges described in the Book of Judges, and what can we learn from his leadership style?

2. What significance do the locations of Bethel, Gilgal, and Mizpah hold in Israel's history, and how can these places inspire our spiritual journey today?

3. In what ways can we apply the principles of justice and righteousness in our daily lives, following Samuel's example?

4. How does the concept of spiritual renewal manifest in your life, and what practices help you maintain a strong relationship with God?

5. Reflect on a time when you experienced God's faithfulness in your life. How can this encourage you to trust Him in current or future challenges?
Connections to Other Scriptures
Judges 2:16-19
This passage provides context for the role of judges in Israel, highlighting their purpose in delivering Israel from oppression and leading them back to God.

1 Samuel 3:19-21
These verses describe Samuel's growth as a prophet and his establishment as a trustworthy leader in Israel, setting the stage for his role as a judge.

Deuteronomy 16:18-20
This passage outlines the biblical mandate for judges in Israel, emphasizing justice and righteousness, which Samuel exemplified.
Samuel the JudgeC. A. Dickinson.1 Samuel 7:15-17
Samuel the JudgeB. Dale 1 Samuel 7:15-17
Samuel the RulerT. Guthrie, D. D.1 Samuel 7:15-17
The Judge in Circuit; Or, Religion in BusinessB. Steel.1 Samuel 7:15-17
The Prophet JudgeG. B. Ryley.1 Samuel 7:15-17
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Annually, Bethel, Beth-el, Circuit, Gilgal, Judged, Judging, Mizpah, Mizpeh, Places, Round, Turn
Dictionary of Bible Themes
1 Samuel 7:15-17

     5358   judges

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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