1 Samuel 7:15
So Samuel judged Israel all the days of his life.
So Samuel judged Israel
Samuel served as a judge, a role that involved leadership, governance, and spiritual guidance. Judges in Israel were divinely appointed leaders who delivered the Israelites from oppression and led them in faithfulness to God. Samuel's role as a judge was unique because he also functioned as a prophet and priest, bridging the period between the judges and the monarchy. His leadership was marked by a return to the worship of Yahweh and a rejection of idolatry, as seen in 1 Samuel 7:3-4, where he calls Israel to put away foreign gods.

all the days of his life.
Samuel's lifelong commitment to judging Israel highlights his dedication and faithfulness to God's calling. Unlike other judges who served for limited periods, Samuel's influence extended throughout his life, indicating stability and continuity in leadership. His tenure as judge was significant in preparing Israel for the transition to monarchy, as he anointed both Saul and David as kings. Samuel's life and ministry foreshadow the eternal priesthood and kingship of Jesus Christ, who judges and leads His people with righteousness forever, as seen in Hebrews 7:24-25.

Persons / Places / Events
1. Samuel
A prophet, priest, and judge of Israel, Samuel was dedicated to God by his mother, Hannah, and served under Eli the priest. He played a crucial role in transitioning Israel from the period of the judges to the establishment of the monarchy.

2. Israel
The nation chosen by God, consisting of the twelve tribes descended from the sons of Jacob. During Samuel's time, Israel was often in conflict with neighboring nations and struggled with idolatry.

3. Judging
In the context of ancient Israel, judging involved leadership, governance, and spiritual guidance. Judges were raised by God to deliver Israel from oppression and lead them in faithfulness to the covenant.
Teaching Points
Faithful Leadership
Samuel's lifelong commitment to judging Israel exemplifies steadfast leadership. Believers are called to serve faithfully in whatever roles God places them, maintaining integrity and dedication.

Spiritual Guidance
As a judge, Samuel provided spiritual direction to Israel. Christians are encouraged to seek and offer godly counsel, rooted in Scripture, to guide themselves and others in faith.

God's Sovereignty
Samuel's role underscores God's sovereignty in raising leaders for His purposes. Trusting in God's plan, believers can find peace in His provision and timing.

Consistency in Service
Samuel judged Israel "all the days of his life," highlighting the importance of consistency in serving God. Christians are encouraged to persevere in their faith journey, regardless of life's challenges.

Role of Prayer
Samuel was known for his prayer life, interceding for Israel. Prayer remains a vital practice for believers, fostering a deeper relationship with God and seeking His will.
Bible Study Questions
1. How does Samuel's role as a judge compare to the roles of other judges in Israel's history, and what can we learn from his example of leadership?

2. In what ways can we apply the concept of "judging" or providing spiritual guidance in our own communities today?

3. How does Samuel's life demonstrate the importance of consistency and faithfulness in our walk with God?

4. What are some practical ways we can seek and offer godly counsel in our daily lives, following Samuel's example?

5. How does understanding God's sovereignty in raising leaders like Samuel impact our trust in His plan for our lives and communities?
Connections to Other Scriptures
Judges 2:16-18
This passage provides context for the role of judges in Israel, highlighting their God-given mission to deliver and lead the people.

1 Samuel 3:19-21
These verses describe Samuel's early life and his establishment as a prophet, emphasizing his faithfulness and God's presence with him.

Acts 13:20
This New Testament reference to the period of the judges provides a historical overview, situating Samuel within the broader account of Israel's history.
Samuel the JudgeC. A. Dickinson.1 Samuel 7:15-17
Samuel the JudgeB. Dale 1 Samuel 7:15-17
Samuel the RulerT. Guthrie, D. D.1 Samuel 7:15-17
The Judge in Circuit; Or, Religion in BusinessB. Steel.1 Samuel 7:15-17
The Prophet JudgeG. B. Ryley.1 Samuel 7:15-17
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Continued, Judge, Judged, Judgeth, Samuel
Dictionary of Bible Themes
1 Samuel 7:15

     5897   judging others
     7735   leaders, political

1 Samuel 7:15-17

     5358   judges
     5370   kingship, human

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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