1 Samuel 7:17
Then he would return to Ramah because his home was there, and there he judged Israel and built an altar to the LORD.
But he would always return to Ramah
The phrase "he would always return" indicates a habitual action, suggesting Samuel's consistent dedication to his roots and responsibilities. "Ramah" is significant as Samuel's birthplace and home, located in the hill country of Ephraim. Historically, Ramah was a central location for Samuel's ministry, symbolizing stability and continuity in his leadership. The Hebrew root for "Ramah" means "height" or "high place," which can metaphorically represent Samuel's elevated status as a prophet and judge in Israel.

because his home was there
The word "home" signifies more than just a physical dwelling; it represents a place of belonging and identity. For Samuel, Ramah was not only his birthplace but also the center of his spiritual and judicial activities. This highlights the importance of having a strong foundation and a place of spiritual anchorage. In a broader sense, it reflects the biblical principle of being rooted in one's faith and community.

and there he judged Israel
The role of a judge in Israel was multifaceted, involving leadership, military guidance, and the administration of justice. Samuel's judging at Ramah underscores his role as a divinely appointed leader who provided guidance and governance to the people. The Hebrew word for "judge" (שָׁפַט, shaphat) implies not only legal adjudication but also the restoration of order and righteousness. Samuel's judgment was rooted in his commitment to God's law and his desire to lead Israel in accordance with divine principles.

and built an altar to the LORD
Building an altar was a significant act of worship and dedication to God. It was a place for offering sacrifices and seeking divine guidance. The act of building an altar in Ramah signifies Samuel's devotion and his role as a spiritual leader who prioritized worship and communion with God. The Hebrew word for "altar" (מִזְבֵּחַ, mizbeach) is derived from a root meaning "to sacrifice," emphasizing the altar's purpose as a place of offering and consecration. This action reflects Samuel's commitment to ensuring that the worship of Yahweh remained central in the life of Israel.

Persons / Places / Events
1. Samuel
A prophet, judge, and leader of Israel who played a crucial role in transitioning Israel from the period of judges to the establishment of the monarchy. He is known for his dedication to God and his role in anointing the first two kings of Israel, Saul and David.

2. Ramah
Samuel's hometown, located in the territory of Benjamin. It served as his base of operations and a place of spiritual leadership where he judged Israel and built an altar to the LORD.

3. Judging Israel
Samuel's role as a judge involved leading, guiding, and making judicial decisions for the people of Israel. His leadership was marked by a return to faithfulness to God and a rejection of idolatry.

4. Altar to the LORD
The altar Samuel built in Ramah was a place of worship and sacrifice, symbolizing his commitment to God and serving as a focal point for the spiritual life of the community.
Teaching Points
Faithful Leadership
Samuel's consistent return to Ramah and his role as a judge highlight the importance of faithful and consistent leadership rooted in God's guidance.

Centrality of Worship
The altar Samuel built signifies the centrality of worship in the life of God's people. It serves as a reminder to prioritize worship and maintain a personal and communal relationship with God.

Home as a Spiritual Base
Samuel's return to Ramah underscores the significance of having a spiritual base or home where one can grow in faith and lead others.

Commitment to God's Call
Samuel's life exemplifies a commitment to God's call, encouraging believers to remain steadfast in their divine assignments despite challenges or changes in societal structures.
Bible Study Questions
1. How does Samuel's role as a judge in Israel compare to the leadership roles we see in the church today?

2. In what ways can we make our homes a spiritual base like Ramah was for Samuel?

3. How does the building of an altar in Ramah reflect the importance of worship in our daily lives?

4. What lessons can we learn from Samuel's faithful leadership that can be applied to our roles in our communities and workplaces?

5. How does the transition from judges to kings in Israel's history challenge us to trust in God's timing and plan for leadership in our lives?
Connections to Other Scriptures
1 Samuel 3:19-21
These verses describe Samuel's growth as a prophet and his recognition throughout Israel, establishing his authority and connection to God.

1 Samuel 8:1-3
This passage highlights the transition from Samuel's judgeship to the demand for a king, showing the people's desire for a different form of leadership despite Samuel's faithful service.

Judges 21:25
This verse provides context for the period of the judges, characterized by a lack of centralized leadership and the people's tendency to do what was right in their own eyes, contrasting with Samuel's faithful leadership.

Genesis 12:7
This verse describes Abraham building an altar to the LORD, drawing a parallel to Samuel's actions and emphasizing the importance of worship and dedication to God.
Samuel the JudgeC. A. Dickinson.1 Samuel 7:15-17
Samuel the JudgeB. Dale 1 Samuel 7:15-17
Samuel the RulerT. Guthrie, D. D.1 Samuel 7:15-17
The Judge in Circuit; Or, Religion in BusinessB. Steel.1 Samuel 7:15-17
The Prophet JudgeG. B. Ryley.1 Samuel 7:15-17
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Administered, Altar, Base, Buildeth, Built, Home, Judge, Judged, Justice, Ramah, Ramath, Return, Returning
Dictionary of Bible Themes
1 Samuel 7:17

     5339   home
     7302   altar

1 Samuel 7:15-17

     5358   judges

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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