1 Samuel 28:13
"Do not be afraid," the king replied. "What do you see?" "I see a god coming up out of the earth," the woman answered.
“Do not be afraid,” the king replied.
In this passage, the king is Saul, who has sought the counsel of a medium at Endor. Saul's reassurance to the woman reflects his desperation and fear, as he has been rejected by God and is seeking guidance through forbidden means. The phrase "Do not be afraid" is often used in Scripture to calm those who are encountering the divine or supernatural (e.g., Luke 1:30, Matthew 28:5). Here, it is ironic because Saul is encouraging the woman not to fear, while he himself is in a state of fear and disobedience.

“What do you see?”
Saul's question indicates his reliance on the medium to communicate with the spiritual realm, as he cannot see the apparition himself. This reflects the biblical prohibition against necromancy and divination (Deuteronomy 18:10-12), highlighting Saul's disobedience to God's commands. The question also underscores Saul's spiritual blindness and desperation, contrasting with the clarity of vision that comes from faithfulness to God.

“I see a god coming up out of the earth,” the woman answered.
The term "god" here is translated from the Hebrew word "elohim," which can mean "god," "gods," or "spiritual being." The woman's description suggests a supernatural appearance, which she interprets as a divine or ghostly figure. This reflects the ancient Near Eastern belief in spirits and the afterlife, where the dead were often thought to reside in the underworld. The phrase "coming up out of the earth" indicates the belief that spirits could ascend from Sheol, the realm of the dead. This event is unique in Scripture, as it involves the appearance of the prophet Samuel after his death, highlighting the gravity of Saul's situation and the consequences of his disobedience.

Persons / Places / Events
1. Saul
The first king of Israel, who is seeking guidance from a medium at Endor after God has stopped answering him through prophets or dreams.

2. The Medium at Endor
A woman who practices necromancy, whom Saul consults in desperation, despite having previously banned such practices in Israel.

3. Samuel
The prophet who had died and is summoned by the medium at Saul's request. His appearance is a pivotal moment in this account.

4. Endor
A location in ancient Israel where the medium resides. It becomes the setting for this encounter between Saul and the spirit of Samuel.

5. The Spirit
Referred to as "a god" by the medium, this spirit is understood to be the prophet Samuel, who delivers a message to Saul.
Teaching Points
The Consequences of Disobedience
Saul's decision to consult a medium, despite knowing God's commandments, illustrates the severe consequences of disobedience and lack of faith.

Seeking God in Desperation
In times of desperation, we must seek God through prayer and His Word, rather than turning to forbidden or ungodly practices.

The Reality of Spiritual Warfare
This passage reminds us of the reality of spiritual forces and the importance of adhering to God's guidance in spiritual matters.

The Importance of Obedience
Obedience to God's commands is crucial, even when His presence seems distant. Trusting in His timing and methods is essential.

The Role of Fear in Decision-Making
Saul's fear led him to make poor decisions. We must guard against allowing fear to drive us away from God's will.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God?

2. How does this passage challenge us to consider the sources we turn to for guidance and wisdom in our own lives?

3. In what ways can we ensure that fear does not lead us away from God's commands and into disobedience?

4. How does the prohibition against necromancy in the Old Testament apply to modern-day practices and beliefs?

5. Reflect on a time when you felt distant from God. How can this passage encourage you to seek Him faithfully, even in silence?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, highlighting the sinfulness of Saul's actions.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other occult practices, reinforcing the gravity of Saul's disobedience.

1 Chronicles 10:13-14
This passage reflects on Saul's death, attributing it to his unfaithfulness and his consultation with a medium.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
A God-Forsaken ManD. Fraser 1 Samuel 28:11-15
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Afraid, Ascending, Divine, Fear, Godlike, Gods, Ground, Hast, Saul, Sawest, Seest, Spirit
Dictionary of Bible Themes
1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:13-14

     5063   spirit, nature of

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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