1 Samuel 23:18
So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.
So the two of them made a covenant before the LORD.
This phrase highlights the deep bond between David and Jonathan, rooted in their shared faith and commitment to God. Covenants in the biblical context are solemn agreements, often involving God as a witness, which underscores the seriousness of their promise. This covenant reflects mutual loyalty and support, crucial during David's time of fleeing from King Saul. The act of making a covenant "before the LORD" indicates their recognition of God's sovereignty and presence in their relationship. This mirrors other biblical covenants, such as those between God and Abraham, emphasizing faithfulness and divine oversight. Jonathan's willingness to make this covenant, despite his father Saul's animosity towards David, demonstrates his understanding of God's plan for David's future kingship, aligning with the prophetic anointing of David by Samuel.

And David remained in Horesh,
Horesh, located in the wilderness of Ziph, served as a refuge for David during his flight from Saul. The geographical setting of Horesh, a rugged and remote area, provided natural protection and concealment. This period in David's life is marked by reliance on God's guidance and provision, as he navigates the challenges of being pursued by Saul. The wilderness experience is a recurring theme in Scripture, often symbolizing a time of testing and preparation, as seen in the lives of Moses and Jesus. David's stay in Horesh reflects his trust in God's protection and his strategic acumen in choosing a defensible location.

while Jonathan went home.
Jonathan's return home signifies his continued loyalty to his father Saul, despite his covenant with David. This dual allegiance highlights the tension Jonathan faced, balancing familial duty with his recognition of God's anointing on David. Jonathan's actions demonstrate his integrity and faith, as he supports David without betraying his father. This situation foreshadows the eventual transition of kingship from Saul to David, as Jonathan's support for David aligns with God's divine plan. Jonathan's departure also marks a poignant moment in their friendship, as it is one of their last recorded meetings before Jonathan's death, underscoring the sacrificial nature of true friendship and loyalty.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. At this point, he is fleeing from King Saul, who seeks to kill him.

2. Jonathan
The son of King Saul and a close friend of David. Despite his father's animosity towards David, Jonathan remains loyal to David and supports him.

3. Horesh
A location in the Desert of Ziph where David was hiding from Saul. It is a place of refuge and strategic importance during David's flight.

4. Covenant
A solemn agreement made before the LORD, signifying a deep bond and commitment between David and Jonathan, rooted in their mutual faith and loyalty.

5. The LORD
The covenant is made before God, emphasizing the spiritual and sacred nature of their agreement.
Teaching Points
The Power of Godly Friendship
Jonathan and David's relationship exemplifies the strength and support found in friendships rooted in faith. Such friendships can provide encouragement and strength during trials.

Covenant Commitment
The covenant made before the LORD underscores the importance of making commitments with God as a witness. This teaches us to take our promises seriously, especially those made in His name.

Faithfulness Amidst Trials
Despite the danger and opposition, Jonathan remains faithful to David. This challenges us to remain loyal and supportive to our friends, even when it is difficult.

Trusting God's Plan
David's trust in God's plan is evident as he remains in Horesh. We are reminded to trust in God's timing and provision, even when circumstances seem dire.
Bible Study Questions
1. How does the friendship between David and Jonathan challenge our understanding of loyalty and support in our own relationships?

2. In what ways can we make and honor covenants or commitments in our lives today, ensuring they are made before the LORD?

3. How can we cultivate friendships that are rooted in faith and mutual encouragement, similar to that of David and Jonathan?

4. What can we learn from David's trust in God's plan while he was in Horesh, and how can we apply this trust in our current life situations?

5. How does the concept of covenant in the Old Testament relate to the New Covenant established by Jesus, and what implications does this have for our daily walk with God?
Connections to Other Scriptures
1 Samuel 18:3
This earlier passage describes the initial covenant between David and Jonathan, highlighting the depth of their friendship and mutual commitment.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is exemplified in the relationship between David and Jonathan.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, a principle that Jonathan embodies in his support for David.
The Training in the WildernessH. E. Stone.1 Samuel 23:4-26
The Benefit of True FriendshipB. Dale 1 Samuel 23:15-18
Sweet Counsel in Time of NeedD. Fraser 1 Samuel 23:16-18
People
Abiathar, Ahimelech, David, Jonathan, Maon, Saul, Ziphites
Places
Arabah, Engedi, Gibeah, Hachilah, Horesh, Jeshimon, Keilah, Maon, Rock of Escape, Ziph
Topics
Abideth, Abode, Agreement, Covenant, David, Forest, Home, Horesh, Jonathan, Stayed, Wood, Woods
Dictionary of Bible Themes
1 Samuel 23:18

     5592   treaty

1 Samuel 23:16-18

     5086   David, rise of
     8711   covenant breakers

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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