1 Samuel 22:17
Then the king ordered the guards at his side, "Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me." But the king's servants would not lift a hand to strike the priests of the LORD.
Then the king ordered
This phrase indicates the authority and command of King Saul, who was the first king of Israel. The Hebrew word for "ordered" is "amar," which often denotes a spoken command or decree. Saul's order reflects his increasing paranoia and desperation as he perceives David as a threat to his throne. Historically, this moment marks a significant moral decline in Saul's reign, showcasing his willingness to act against God's anointed priests.

the guards standing by him
The guards, or "runners" in some translations, were likely part of Saul's personal bodyguard or royal attendants. The Hebrew term "ratsim" suggests those who were swift and loyal, expected to carry out the king's commands without question. Their presence highlights the tension between royal authority and moral conscience, as they are faced with a command that challenges their ethical and religious beliefs.

Turn and kill the priests of the LORD
This command is shocking in its directness and severity. The priests of the LORD, or "kohanim," were consecrated servants of God, responsible for maintaining the spiritual life of Israel. Saul's order to kill them represents a grave sin, as it directly opposes God's covenant and the sanctity of the priesthood. This act foreshadows the eventual downfall of Saul's kingship, as it demonstrates his complete departure from God's will.

because they too have sided with David
Saul accuses the priests of treason, believing they have allied with David, his perceived rival. The phrase "sided with" implies a betrayal in Saul's eyes, though the priests' actions were likely innocent or misunderstood. This reflects Saul's distorted perception and inability to see God's hand in David's rise, further isolating him from divine guidance.

They knew he was fleeing, but they did not inform me
Saul's accusation that the priests knew of David's flight and failed to report it underscores his paranoia and mistrust. The Hebrew word for "inform" is "gala," meaning to reveal or disclose. This highlights Saul's expectation of loyalty and transparency, which he feels has been violated. However, the priests' silence may have been an act of protection for David, whom they recognized as God's chosen future king.

But the guards refused to lift a hand
The guards' refusal to obey Saul's command is a powerful act of civil disobedience. The phrase "refused to lift a hand" indicates their moral and spiritual conviction, as they choose to honor God over the king's unjust order. This moment of defiance is significant, as it demonstrates the guards' recognition of a higher authority than Saul's earthly power.

to strike down the priests of the LORD
The phrase "strike down" conveys the violence and finality of the act Saul commanded. The guards' refusal to participate in such an atrocity highlights the sanctity of the priesthood and the reverence due to those who serve the LORD. This decision aligns with the broader biblical theme of God's justice and the protection of His anointed, even in the face of human corruption and sin.

Persons / Places / Events
1. King Saul
The first king of Israel, who is increasingly paranoid and sees David as a threat to his throne.

2. David
The anointed future king of Israel, currently fleeing from Saul's wrath.

3. Priests of the LORD
The religious leaders serving at Nob, who are accused by Saul of siding with David.

4. Guards/Servants of Saul
The king's attendants who are ordered to kill the priests but refuse to do so.

5. Nob
The city of priests where the events take place, highlighting the religious significance of the location.
Teaching Points
The Consequences of Disobedience
Saul's disobedience to God leads to irrational decisions and moral decline. Disobedience to God can have far-reaching consequences in our lives.

The Sanctity of God's Servants
The refusal of Saul's guards to kill the priests highlights the respect and reverence due to those who serve God. We should honor and protect those who dedicate their lives to God's service.

Moral Courage
The guards' refusal to obey an unjust order demonstrates the importance of standing up for righteousness, even when it means defying authority. We are called to act justly and uphold God's standards.

The Cost of Following God
The priests' association with David, though it costs them their lives, shows the potential cost of aligning with God's anointed. Following God may require sacrifice and courage.

God's Sovereignty and Justice
Despite the apparent triumph of evil in this passage, God's justice prevails in the end. We can trust in God's ultimate justice and sovereignty over all situations.
Bible Study Questions
1. How does Saul's order to kill the priests reflect his spiritual state and relationship with God?

2. What can we learn from the guards' refusal to carry out Saul's command about standing up for what is right?

3. How does this passage challenge us to consider the cost of following God's anointed leaders in our own lives?

4. In what ways does this event foreshadow the ultimate justice and sovereignty of God, as seen in other parts of Scripture?

5. How can we apply the lessons of moral courage and reverence for God's servants in our daily interactions and decisions?
Connections to Other Scriptures
1 Samuel 15
Saul's disobedience to God's command through Samuel, which sets the stage for his downfall and paranoia.

Psalm 52
David's reflection on the treachery of Doeg the Edomite, who ultimately carries out Saul's order.

Matthew 12:1-8
Jesus references David's actions at Nob to illustrate the principle of mercy over sacrifice.

Hebrews 11:32-34
David is listed among the heroes of faith, showing his reliance on God despite Saul's persecution.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
David, Didn't, Disclose, Fled, Fleeing, Guard, Guards, Kill, King's, Officials, Priests, Raise, Servants, Sided, Stood, Strike, Turn, Willing, Yet
Dictionary of Bible Themes
1 Samuel 22:17

     5319   fugitives
     8650   hands, lifting up

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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