1 Samuel 22:16
But the king replied, "You will surely die, Ahimelech, you and all your father's house!"
But the king replied
This phrase introduces the response of King Saul, a pivotal character in the narrative of 1 Samuel. Saul, the first king of Israel, was anointed by the prophet Samuel but later rejected by God due to his disobedience. The Hebrew root for "replied" (עָנָה, 'anah) often implies a response to a preceding statement or action, indicating Saul's reaction to the perceived betrayal by Ahimelech. Historically, Saul's reign was marked by increasing paranoia and instability, which is reflected in his harsh response here.

You will surely die
The phrase "surely die" is a translation of the Hebrew construction "מוֹת תָּמוּת" (mot tamut), which is an emphatic form used to express certainty. This reflects the irrevocable nature of Saul's decree, highlighting his role as a king who exercises absolute authority. In the broader biblical context, this phrase echoes the language of divine judgment found in Genesis, where God warns Adam and Eve of the consequences of disobedience. Saul's use of this phrase underscores his self-perception as the enforcer of divine justice, albeit misguidedly.

Ahimelech
Ahimelech, the high priest, is a significant figure in this narrative. His name in Hebrew (אֲחִימֶלֶךְ) means "my brother is king," which is ironic given the circumstances of his death sentence by King Saul. Ahimelech's interaction with David, where he provided him with bread and Goliath's sword, was seen by Saul as an act of treason. Historically, the priesthood held a sacred role in Israelite society, serving as mediators between God and the people. Ahimelech's condemnation by Saul represents a tragic conflict between the king and the priesthood.

you and your father’s whole family
This phrase indicates the extent of Saul's judgment, extending beyond Ahimelech to his entire family. The Hebrew word for "family" (בֵּית אָב, beit av) literally means "house of the father," signifying the patriarchal structure of ancient Israelite society. Saul's decree reflects the ancient Near Eastern practice of collective punishment, where the actions of an individual could bring consequences upon their entire household. This decision by Saul not only demonstrates his tyrannical tendencies but also foreshadows the tragic events that follow, where the priestly city of Nob is destroyed.

Persons / Places / Events
1. King Saul
The first king of Israel, who has become increasingly paranoid and disobedient to God. His jealousy and fear of David lead him to make rash and unjust decisions.

2. Ahimelech
The high priest at Nob, who unknowingly aids David by providing him with bread and Goliath's sword. He is accused of conspiracy against King Saul.

3. Nob
A city of priests, where Ahimelech serves. It becomes the site of a tragic massacre ordered by Saul.

4. David
The anointed future king of Israel, who is on the run from Saul. His visit to Ahimelech sets off a chain of events leading to the priest's death.

5. Doeg the Edomite
Saul's servant who witnesses David's interaction with Ahimelech and reports it to Saul, leading to the priest's execution.
Teaching Points
The Consequences of Disobedience
Saul's failure to obey God leads to a series of tragic events, illustrating the importance of obedience to God's commands.

The Dangers of Jealousy and Paranoia
Saul's jealousy of David blinds him to justice and righteousness, serving as a warning against allowing such emotions to take root in our hearts.

God's Sovereignty and Justice
Despite the apparent triumph of evil in the short term, God’s justice prevails. This encourages believers to trust in God's ultimate plan and justice.

The Cost of Following God
Ahimelech's fate reminds us that serving God can come with earthly costs, but eternal rewards await those who remain faithful.

The Role of Conscience and Courage
Ahimelech's actions, though leading to his death, demonstrate the importance of acting according to one's conscience and standing for what is right.
Bible Study Questions
1. How does Saul's response to Ahimelech reflect his spiritual state, and what can we learn about the dangers of unchecked emotions like jealousy and fear?

2. In what ways does the account of Ahimelech and Nob challenge us to consider the cost of discipleship and standing for truth in our own lives?

3. How does the account of Saul and Ahimelech connect with Jesus' teaching in Matthew 12:1-8, and what does this reveal about God's priorities?

4. What lessons can we draw from the role of Doeg the Edomite in this account, and how can we guard against being complicit in wrongdoing?

5. How does the theme of divine justice in this passage encourage us to trust in God's sovereignty, even when we witness injustice in the world today?
Connections to Other Scriptures
1 Samuel 15
Saul's disobedience to God's command regarding the Amalekites sets the stage for his downfall and increasing paranoia.

Psalm 52
David's reflection on the treachery of Doeg the Edomite, highlighting the themes of betrayal and divine justice.

Matthew 12:1-8
Jesus references David's interaction with Ahimelech to illustrate the principle of mercy over sacrifice, showing the continuity of God's character.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Ahimelech, Ahim'elech, Certainly, Death, Die, Family, Father's, Household, Surely
Dictionary of Bible Themes
1 Samuel 22:13-16

     5817   conspiracies

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 22:16 NIV
1 Samuel 22:16 NLT
1 Samuel 22:16 ESV
1 Samuel 22:16 NASB
1 Samuel 22:16 KJV

1 Samuel 22:16 Commentaries

Bible Hub
1 Samuel 22:15
Top of Page
Top of Page