The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal." The troops took sheep and cattle from the plunderThis phrase highlights the actions of Saul's men, who took livestock from the Amalekites. The Hebrew word for "troops" is "עַם" (am), which can mean people or nation, indicating a collective action. The act of taking plunder was common in ancient warfare, but here it directly disobeys God's command to utterly destroy the Amalekites and all they possessed ( 1 Samuel 15:3). This disobedience reflects a deeper issue of valuing material gain over divine instruction, a recurring theme in Israel's history. the best of what was devoted to God The phrase "devoted to God" comes from the Hebrew word "חֵרֶם" (cherem), meaning something that is banned or set apart for destruction. In the context of ancient Israel, items devoted to God were not to be used for personal gain but were to be destroyed as an act of obedience and reverence. The choice to keep "the best" indicates a prioritization of human judgment over divine command, showcasing a failure to fully trust in God's provision and wisdom. in order to sacrifice them to the LORD your God This phrase reveals the rationalization behind the disobedience. The intention to sacrifice suggests a desire to worship, yet it is misguided. The Hebrew word for "sacrifice" is "זָבַח" (zabach), which involves offering something valuable to God. However, God desires obedience over sacrifice (1 Samuel 15:22). This highlights a critical lesson: religious rituals cannot substitute for a heart aligned with God's will. at Gilgal Gilgal holds significant historical and spiritual importance for Israel. It was the first campsite of the Israelites after crossing the Jordan River (Joshua 4:19-20) and a place of covenant renewal. Mentioning Gilgal here underscores the irony of Saul's actions; a place of past obedience and commitment to God becomes a site of disobedience. This serves as a reminder of the need for continual faithfulness, regardless of past spiritual milestones. Persons / Places / Events 1. SaulThe first king of Israel, anointed by the prophet Samuel. He was commanded by God to completely destroy the Amalekites and all they possessed. 2. SamuelThe prophet who anointed Saul as king and delivered God's commands to him. He plays a crucial role in conveying God's displeasure with Saul's disobedience. 3. AmalekitesA nomadic tribe that was a longstanding enemy of Israel. God commanded their complete destruction as a form of divine judgment. 4. GilgalA significant location in Israel's history, often associated with renewal and covenant. It is where Saul intended to offer sacrifices with the plunder. 5. The TroopsThe soldiers under Saul's command who took the plunder, rationalizing their disobedience by intending to offer sacrifices to God. Teaching Points Obedience Over SacrificeGod desires our obedience more than our rituals. True worship is reflected in our willingness to follow His commands. Rationalizing DisobedienceLike Saul's troops, we often justify our disobedience with seemingly good intentions. We must be vigilant against self-deception. The Consequences of Partial ObediencePartial obedience is still disobedience. We must strive for complete adherence to God's instructions. The Role of LeadershipLeaders bear responsibility for guiding others in obedience to God. Saul's failure highlights the importance of godly leadership. The Heart of WorshipGenuine worship stems from a heart aligned with God's will, not merely external acts of sacrifice. Bible Study Questions 1. How does Saul's response in 1 Samuel 15:21 reflect a common human tendency to rationalize disobedience? Can you identify similar tendencies in your own life? 2. In what ways does the account of Saul and the Amalekites challenge our understanding of God's justice and mercy? 3. How can we apply the principle of "obedience over sacrifice" in our daily walk with God? Are there areas where you prioritize ritual over relationship? 4. What lessons can we learn from Saul's leadership that apply to our roles in guiding others, whether in family, work, or church settings? 5. How do the connections to other scriptures, such as Proverbs 21:3 and Hosea 6:6, deepen our understanding of God's priorities in worship and obedience? Connections to Other Scriptures 1 Samuel 15:22-23These verses highlight the importance of obedience over sacrifice, emphasizing that God values adherence to His commands more than ritual offerings. Deuteronomy 25:17-19This passage provides background on why God commanded the destruction of the Amalekites, reminding Israel of their past treachery. Proverbs 21:3This verse underscores the principle that doing what is right and just is more acceptable to the Lord than sacrifice. Hosea 6:6This scripture echoes the theme that God desires mercy and acknowledgment of Him rather than burnt offerings. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Best, Cattle, Chief, Choicest, Curse, Destroyed, Destruction, Devoted, Flock, Gilgal, Goods, Herd, Offering, Order, Oxen, Plunder, Sacrifice, Sheep, Spoil, Taketh, UtterlyDictionary of Bible Themes 1 Samuel 15:21 5544 soldiers 1 Samuel 15:1-23 8752 false worship 1 Samuel 15:12-26 5926 rebuke 1 Samuel 15:13-21 8824 self-righteousness, nature of 1 Samuel 15:19-22 8774 legalism 1 Samuel 15:20-21 5851 excuse 6163 faults 1 Samuel 15:20-22 5856 extravagance 7435 sacrifice, in OT Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:21 NIV1 Samuel 15:21 NLT1 Samuel 15:21 ESV1 Samuel 15:21 NASB1 Samuel 15:21 KJV
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