1 Samuel 15:21
The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal."
The troops took sheep and cattle from the plunder
This phrase highlights the actions of Saul's soldiers after the battle against the Amalekites. In the context of ancient warfare, it was common for victors to take spoils from the defeated, including livestock. However, God had commanded through Samuel that everything should be destroyed (1 Samuel 15:3). This disobedience reflects a failure to fully adhere to God's instructions, emphasizing the importance of complete obedience to divine commands. The taking of plunder contrasts with the concept of herem, or things devoted to destruction, which were to be completely annihilated as an offering to God.

the best of the things devoted to destruction
The phrase "devoted to destruction" refers to items that were to be completely destroyed as an act of devotion to God, signifying the total eradication of sin and evil. The choice to keep "the best" indicates a selective obedience, where Saul and his troops prioritized their judgment over God's command. This mirrors the temptation to compromise on God's standards for personal gain or reasoning. The act of keeping the best for themselves shows a misunderstanding of what true sacrifice and devotion to God entail.

in order to sacrifice them to the LORD your God
This justification for keeping the plunder reveals a misguided attempt to rationalize disobedience. The intention to sacrifice suggests a desire to worship, but it is marred by the initial act of disobedience. This reflects a broader biblical theme that God desires obedience over sacrifice (1 Samuel 15:22). The phrase "your God" may indicate a distancing in Saul's relationship with God, as if acknowledging Samuel's God rather than his own, highlighting Saul's spiritual decline.

at Gilgal
Gilgal holds significant historical and religious importance in Israel's history. It was the first campsite of the Israelites after crossing the Jordan River into the Promised Land (Joshua 4:19-20). It became a place of renewal and covenant, where Saul was confirmed as king (1 Samuel 11:14-15). The mention of Gilgal here underscores the irony of Saul's disobedience in a place associated with commitment to God. It serves as a reminder of the need for faithfulness to God's commands, especially in places of spiritual significance.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. He was commanded by God to completely destroy the Amalekites and all they possessed.

2. Samuel
The prophet who anointed Saul as king and delivered God's commands to him. He plays a crucial role in conveying God's displeasure with Saul's disobedience.

3. Amalekites
A nomadic tribe that was a longstanding enemy of Israel. God commanded their complete destruction as a form of divine judgment.

4. Gilgal
A significant location in Israel's history, often associated with renewal and covenant. It is where Saul intended to offer sacrifices with the plunder.

5. The Troops
The soldiers under Saul's command who took the plunder, rationalizing their disobedience by intending to offer sacrifices to God.
Teaching Points
Obedience Over Sacrifice
God desires our obedience more than our rituals. True worship is reflected in our willingness to follow His commands.

Rationalizing Disobedience
Like Saul's troops, we often justify our disobedience with seemingly good intentions. We must be vigilant against self-deception.

The Consequences of Partial Obedience
Partial obedience is still disobedience. We must strive for complete adherence to God's instructions.

The Role of Leadership
Leaders bear responsibility for guiding others in obedience to God. Saul's failure highlights the importance of godly leadership.

The Heart of Worship
Genuine worship stems from a heart aligned with God's will, not merely external acts of sacrifice.
Bible Study Questions
1. How does Saul's response in 1 Samuel 15:21 reflect a common human tendency to rationalize disobedience? Can you identify similar tendencies in your own life?

2. In what ways does the account of Saul and the Amalekites challenge our understanding of God's justice and mercy?

3. How can we apply the principle of "obedience over sacrifice" in our daily walk with God? Are there areas where you prioritize ritual over relationship?

4. What lessons can we learn from Saul's leadership that apply to our roles in guiding others, whether in family, work, or church settings?

5. How do the connections to other scriptures, such as Proverbs 21:3 and Hosea 6:6, deepen our understanding of God's priorities in worship and obedience?
Connections to Other Scriptures
1 Samuel 15:22-23
These verses highlight the importance of obedience over sacrifice, emphasizing that God values adherence to His commands more than ritual offerings.

Deuteronomy 25:17-19
This passage provides background on why God commanded the destruction of the Amalekites, reminding Israel of their past treachery.

Proverbs 21:3
This verse underscores the principle that doing what is right and just is more acceptable to the Lord than sacrifice.

Hosea 6:6
This scripture echoes the theme that God desires mercy and acknowledgment of Him rather than burnt offerings.
Christian CultureHomiletic Review1 Samuel 15:11-23
Grief Over a Fallen BrotherH. O. Mackay.1 Samuel 15:11-23
Partial Obedience a SinW. Jones.1 Samuel 15:11-23
Samuel's Grief Over SaulHelen Plumptre.1 Samuel 15:11-23
Saul RejectedCharles E. Jefferson.1 Samuel 15:11-23
Saul RejectedMonday Club Sermons1 Samuel 15:11-23
Saul RejectedJ. Parker, D. D.1 Samuel 15:11-23
Saul's Continued DisobedienceJ. A. Miller.1 Samuel 15:11-23
Saul's DethronementHenry W. Bell, M. A.1 Samuel 15:11-23
Saul's Disobedience and RejectionW. G. Craig, D. D.1 Samuel 15:11-23
Showy ProfessionA. Toplady.1 Samuel 15:11-23
The Commission Given to SaulR. G. B. Ryley.1 Samuel 15:11-23
The Self-RighteousW. E. Fetcham.1 Samuel 15:11-23
Excuses for DisobedienceB. Dale 1 Samuel 15:12-21
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Best, Cattle, Chief, Choicest, Curse, Destroyed, Destruction, Devoted, Flock, Gilgal, Goods, Herd, Offering, Order, Oxen, Plunder, Sacrifice, Sheep, Spoil, Taketh, Utterly
Dictionary of Bible Themes
1 Samuel 15:21

     5544   soldiers

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:13-21

     8824   self-righteousness, nature of

1 Samuel 15:19-22

     8774   legalism

1 Samuel 15:20-21

     5851   excuse
     6163   faults

1 Samuel 15:20-22

     5856   extravagance
     7435   sacrifice, in OT

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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