1 Samuel 14:8
"Very well," said Jonathan, "we will cross over toward these men and show ourselves to them.
“Very well,” said Jonathan,
Jonathan, the son of King Saul, is a key figure in the narrative of 1 Samuel. His response "Very well" indicates his readiness and willingness to act on the plan he has devised with his armor-bearer. This phrase reflects Jonathan's decisive and courageous nature, which is a recurring theme in his character throughout the biblical narrative. Jonathan's faith and trust in God are evident in his actions, as he often seeks divine guidance and intervention. His relationship with David, later in the text, is marked by loyalty and covenantal friendship, which is a model of godly relationships.

“we will cross over toward these men
The act of crossing over signifies a deliberate movement towards the Philistine garrison. This geographical movement is significant as it involves leaving the safety of their current position to confront the enemy. The Philistines were a constant threat to Israel during this period, and their military presence was a challenge to Israel's security. Jonathan's decision to cross over is an act of faith, trusting that God will deliver them despite the odds. This mirrors other biblical instances where crossing over or stepping out in faith leads to divine intervention, such as the Israelites crossing the Red Sea.

and show ourselves to them.
By showing themselves to the Philistines, Jonathan and his armor-bearer are taking a bold and risky step. This action is a test of faith, as it relies on God's guidance and power rather than human strength or numbers. The cultural context of warfare at the time often involved psychological tactics, and revealing themselves could be seen as a challenge or a provocation. This act of faith is reminiscent of other biblical figures who stepped out in faith, such as Gideon in Judges 7. Jonathan's reliance on God rather than conventional military strategy highlights a theme of divine sovereignty and the power of faith in God's deliverance.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. He plays a pivotal role in this account as he takes initiative to confront the Philistines.

2. Saul
The first king of Israel, father of Jonathan. Although not directly involved in this verse, his leadership and decisions impact the context of the events.

3. Philistines
The enemies of Israel during this period. They are occupying strategic positions, and Jonathan's actions are directed against them.

4. Israelites
The people of God, who are under threat from the Philistines. Their morale and future are influenced by the outcome of Jonathan's actions.

5. Michmash
The location where the Philistines are encamped, setting the stage for the confrontation initiated by Jonathan.
Teaching Points
Faith in Action
Jonathan's willingness to confront the Philistines demonstrates a proactive faith. Believers are encouraged to take steps of faith, trusting in God's guidance and provision.

Courageous Leadership
Jonathan's initiative shows the importance of courageous leadership. Leaders are called to act decisively and with trust in God, even when the path is uncertain.

Divine Strategy
Jonathan's plan to reveal themselves to the Philistines suggests reliance on God's strategy rather than human wisdom. Believers should seek God's direction in their endeavors.

Partnership in Faith
Jonathan's armor-bearer supports him, illustrating the power of partnership in faith. Christians are encouraged to support one another in their spiritual journeys.

Overcoming Fear
The account encourages believers to overcome fear by focusing on God's power and promises rather than the size of the opposition.
Bible Study Questions
1. How does Jonathan's approach to the Philistines demonstrate his faith in God, and how can we apply this in our own lives when facing challenges?

2. In what ways does Jonathan's leadership contrast with Saul's, and what lessons can we learn about godly leadership from this comparison?

3. How does the account of Jonathan and his armor-bearer illustrate the importance of partnership and support in our spiritual walk?

4. What are some modern-day "Philistines" or challenges that require us to step out in faith, and how can we prepare ourselves spiritually to face them?

5. How can we discern when to take bold actions in faith, and what role does prayer and seeking God's guidance play in these decisions?
Connections to Other Scriptures
1 Samuel 13
Provides context for the Philistine threat and Saul's leadership, setting the stage for Jonathan's actions.

Judges 7
The account of Gideon, which parallels Jonathan's faith and reliance on God despite overwhelming odds.

Hebrews 11
Highlights the faith of Old Testament figures, including those like Jonathan who acted courageously in reliance on God.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Behold, Cross, Disclose, Discover, Jonathan, Ourselves, Pass, Passing, Reveal, Revealed, Shew
Dictionary of Bible Themes
1 Samuel 14:6-14

     5209   armour

1 Samuel 14:8-10

     1449   signs, purposes

1 Samuel 14:8-13

     5143   climbing

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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