1 Samuel 14:9
If they say, 'Wait until we come to you,' then we will stay where we are and will not go up to them.
If they say, ‘Wait until we come to you,’
This phrase is part of a strategic plan devised by Jonathan, the son of King Saul, during a time of conflict with the Philistines. Jonathan's approach reflects a reliance on divine guidance rather than human wisdom. In the context of ancient warfare, waiting for the enemy to approach could be seen as a defensive tactic, but Jonathan uses it as a sign from God. This reflects a broader biblical theme of seeking God's direction in decision-making, as seen in Proverbs 3:5-6, which emphasizes trusting in the Lord rather than one's own understanding.

then we will stay where we are
Jonathan's willingness to stay put if the Philistines invite them to wait demonstrates his faith and patience. This is reminiscent of other biblical figures who waited on God's timing, such as Moses in the wilderness or David before becoming king. The act of staying can symbolize trust and obedience, as seen in Psalm 27:14, which encourages believers to wait for the Lord with courage.

and will not go up to them.
The decision not to advance unless given a specific sign underscores the importance of discernment and obedience to God's will. In the biblical narrative, "going up" often signifies taking action or moving forward, as seen in the Israelites' journey to the Promised Land. Jonathan's restraint here can be compared to Jesus' own submission to the Father's will, particularly in the Garden of Gethsemane (Matthew 26:39), where He chose to follow God's plan rather than His own desires. This phrase highlights the theme of divine guidance and the importance of aligning one's actions with God's purposes.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. In this chapter, he takes initiative to confront the Philistines.

2. Armor-bearer
Jonathan's young assistant, who shows loyalty and courage by following Jonathan into battle.

3. Philistines
The enemies of Israel, occupying strategic positions and posing a significant threat to the Israelites.

4. Michmash
The location of the Philistine garrison, where Jonathan and his armor-bearer plan their attack.

5. Israelites
The people of God, led by King Saul, who are in a precarious position against the Philistines.
Teaching Points
Faith in Action
Jonathan's decision to confront the Philistines demonstrates active faith. Believers are encouraged to trust God and take steps of faith in challenging situations.

Divine Guidance
Jonathan seeks a sign from God to determine his course of action. This teaches the importance of seeking God's direction in our decisions.

Courage and Initiative
Jonathan's boldness is a reminder that God often calls us to step out of our comfort zones to achieve His purposes.

Partnership in Faith
The armor-bearer's support of Jonathan highlights the value of having faithful companions in our spiritual journey.

God's Sovereignty
The passage underscores that victory comes from the Lord, not from human strength or numbers.
Bible Study Questions
1. How does Jonathan's approach to the Philistines demonstrate his faith in God, and how can we apply this kind of faith in our own lives?

2. In what ways does seeking a sign from God, as Jonathan did, align with or differ from how we seek God's guidance today?

3. How can the relationship between Jonathan and his armor-bearer inspire us to cultivate supportive and faith-filled relationships in our own lives?

4. What are some modern-day "Philistines" or challenges that require us to step out in faith, and how can we prepare ourselves spiritually for these battles?

5. How does the concept of God's sovereignty in battle, as seen in this passage, influence our understanding of success and failure in our personal endeavors?
Connections to Other Scriptures
Judges 7
The account of Gideon, where God uses a small number of men to defeat a large army, similar to Jonathan's faith-driven approach against the Philistines.

2 Chronicles 20
Jehoshaphat's reliance on God in battle, illustrating the principle of seeking divine guidance and intervention.

Hebrews 11
The "Hall of Faith," which includes examples of individuals who acted in faith, akin to Jonathan's trust in God's deliverance.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Places, Quiet, Stand, Stay, Stood, Tarry, Thus, Till, Wait
Dictionary of Bible Themes
1 Samuel 14:6-14

     5209   armour

1 Samuel 14:8-10

     1449   signs, purposes

1 Samuel 14:8-13

     5143   climbing

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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