1 Samuel 14:19
While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, "Withdraw your hand."
While Saul was talking to the priest
Saul, the first king of Israel, often sought guidance from God through the priesthood, which was a common practice in ancient Israel. The priest mentioned here is likely Ahijah, who was wearing the ephod, a priestly garment used for divination. This reflects the theocratic nature of Israel's leadership, where kings were expected to seek divine counsel. The role of the priest as an intermediary between God and the king underscores the importance of spiritual guidance in leadership decisions.

the commotion in the Philistine camp continued to increase
The Philistines were a constant threat to Israel during Saul's reign. The "commotion" suggests a state of confusion or panic, possibly caused by Jonathan's earlier attack on the Philistine outpost. This chaos can be seen as divine intervention, reminiscent of other biblical instances where God sowed confusion among Israel's enemies (e.g., Judges 7:22 with Gideon). The increasing turmoil in the enemy camp highlights God's sovereignty and ability to deliver His people through unexpected means.

So Saul said to the priest, “Withdraw your hand.”
Saul's command to "withdraw your hand" indicates an abrupt decision to stop seeking divine guidance through the priest. This phrase suggests urgency and a shift from spiritual consultation to immediate military action. Saul's impatience and impulsiveness are recurring themes in his reign, often leading to negative consequences. This moment foreshadows Saul's later failures to fully obey God's commands, contrasting with the ideal of a king who waits on the Lord. Saul's decision here can be compared to other biblical figures who acted without waiting for God's direction, such as King Saul's unlawful sacrifice in 1 Samuel 13.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this passage, Saul is leading Israel against the Philistines.

2. The Priest
Likely Ahijah, who was serving as a priest during Saul's reign. He was wearing the ephod, which was used to inquire of God.

3. Philistines
A significant enemy of Israel during this period. They were known for their military prowess and frequent conflicts with the Israelites.

4. The Camp of the Philistines
The location where the Philistine army was encamped and where the tumult was occurring.

5. The Tumult
The chaos and confusion in the Philistine camp, which was increasing as Saul was speaking to the priest.
Teaching Points
Seeking God's Guidance
Saul's interaction with the priest highlights the importance of seeking divine guidance in times of decision. However, his impatience led him to act without waiting for a clear answer from God.

The Consequences of Impatience
Saul's decision to tell the priest to "withdraw your hand" reflects a lack of patience and trust in God's timing. This can serve as a warning against making hasty decisions without seeking God's will.

God's Sovereignty in Battle
The increasing tumult in the Philistine camp demonstrates God's ability to intervene and create confusion among the enemies of His people, reminding us of His ultimate control over all situations.

The Role of Spiritual Leaders
The presence of the priest with Saul underscores the importance of spiritual leadership and guidance in the life of a believer, especially during critical moments.

Faith in Action
While seeking God's guidance is crucial, there is also a time for action. Balancing faith and action requires discernment and trust in God's leading.
Bible Study Questions
1. How does Saul's decision to tell the priest to "withdraw your hand" reflect his leadership style and relationship with God?

2. In what ways can impatience affect our decision-making process, especially when seeking God's guidance?

3. How does the tumult in the Philistine camp illustrate God's sovereignty and ability to work on behalf of His people?

4. What role do spiritual leaders play in helping us discern God's will, and how can we better support them in their ministry?

5. How can we balance the need for seeking God's guidance with the necessity of taking action in our daily lives?
Connections to Other Scriptures
1 Samuel 13
Provides context for Saul's leadership and the ongoing conflict with the Philistines, highlighting Saul's earlier disobedience.

Exodus 28
Describes the ephod and its use in seeking God's guidance, relevant to understanding the priest's role in this passage.

Judges 7
The account of Gideon, where God causes confusion among the enemies of Israel, similar to the tumult in the Philistine camp.
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
Impatience in Seeking Divine CounselB. Dale 1 Samuel 14:16-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Becoming, Camp, Commotion, Continued, Host, Increased, Louder, Noise, Pass, Philistine, Philistines, Priest, Remove, Saul, Spake, Talked, Talking, Tents, Tumult, Withdraw
Dictionary of Bible Themes
1 Samuel 14:16

     5611   watchman

1 Samuel 14:15-16

     5819   cowardice

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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