1 Samuel 14:18
Then Saul said to Ahijah, "Bring the ark of God." (For at that time it was with the Israelites.)
Then Saul said to Ahijah,
Saul, the first king of Israel, is depicted here in a moment of decision-making during a military conflict with the Philistines. Ahijah, the priest, is a descendant of Eli, indicating the continuation of the priestly line despite the earlier judgment against Eli's house (1 Samuel 2:31-36). This highlights the complex relationship between the monarchy and the priesthood in Israel, where the king often sought divine guidance through the priest.

“Bring the ark of God.”
The Ark of the Covenant was the most sacred object in Israel, symbolizing God's presence and covenant with His people. Saul's request to bring the ark suggests a desire for divine guidance or favor in battle, reflecting a common practice of seeking God's will through sacred objects. However, this action can also be seen as presumptuous, as the ark was not typically used as a talisman in warfare. This echoes earlier events in 1 Samuel 4, where the Israelites brought the ark into battle against the Philistines, resulting in its capture due to their misplaced trust in the object rather than in God Himself.

(For at that time it was with the Israelites.)
This parenthetical note provides historical context, indicating that the ark was with the Israelites after being returned by the Philistines (1 Samuel 6). The ark's presence among the Israelites signifies a period of restored worship and divine favor, contrasting with the earlier period of its absence. This context underscores the importance of the ark in Israel's religious life and the belief in its power to influence the outcome of events. The presence of the ark also serves as a reminder of God's covenant promises and His faithfulness to His people, despite their frequent disobedience.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God but later rejected due to disobedience. In this passage, he seeks divine guidance during a military conflict.

2. Ahijah
A priest serving during Saul's reign, likely a descendant of Eli. He is called upon by Saul to bring the ark, indicating his role in religious matters.

3. The Ark of God
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and guidance among the Israelites.

4. Israelites
The chosen people of God, engaged in a battle with the Philistines at this time.

5. Philistines
A neighboring people and frequent adversaries of Israel, known for their military prowess and conflicts with the Israelites.
Teaching Points
Seeking God's Guidance
Saul's request for the ark underscores the importance of seeking divine guidance in times of uncertainty. Believers today should prioritize prayer and scripture study to discern God's will.

Symbol vs. Substance
The ark was a symbol of God's presence, but true reliance on God requires obedience and faith, not just ritualistic actions. Christians should ensure their faith is genuine and not merely symbolic.

Leadership and Responsibility
Saul's leadership decisions had significant consequences for Israel. Leaders in any capacity should seek God's wisdom and act responsibly, understanding the impact of their choices.

Historical Context and Relevance
Understanding the historical and cultural context of biblical events enriches our comprehension and application of scripture. Believers should study the Bible with an awareness of its original setting.
Bible Study Questions
1. How does Saul's request for the ark reflect his understanding of God's presence and guidance? How can we apply this understanding in our daily decision-making?

2. Compare Saul's use of the ark in this passage with its use in 1 Samuel 4. What lessons can we learn about the proper and improper ways to seek God's help?

3. In what ways can symbols of faith (like the ark) become substitutes for genuine faith and obedience in our lives today?

4. How does the role of Ahijah as a priest inform our understanding of spiritual leadership and responsibility? What qualities should we look for in spiritual leaders today?

5. Reflect on a time when you sought God's guidance in a challenging situation. How did you discern His will, and what was the outcome? How can this passage encourage you to seek God's guidance more earnestly?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, emphasizing its role as a symbol of God's presence.

1 Samuel 4:3-11
Details a previous instance where the Israelites brought the ark into battle, resulting in its capture due to their disobedience and presumption.

Numbers 27:21
Highlights the use of the Urim and Thummim for seeking God's guidance, a practice Saul might have been attempting to replicate with the ark.
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
Impatience in Seeking Divine CounselB. Dale 1 Samuel 14:16-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Ahiah, Ahijah, Ahi'jah, Ark, Bring, Ephod, Hither, Israelites, Nigh, Saul, Sons
Dictionary of Bible Themes
1 Samuel 14:16

     5611   watchman

1 Samuel 14:15-16

     5819   cowardice

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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