1 Samuel 14:1
One day Jonathan son of Saul said to the young man bearing his armor, "Come, let us cross over to the Philistine outpost on the other side." But Jonathan did not tell his father.
One day Jonathan son of Saul
Jonathan, the son of King Saul, is introduced as a key figure in this narrative. As the crown prince, Jonathan holds a significant position in Israel's monarchy. His name means "Yahweh has given," reflecting the divine favor upon him. Jonathan is known for his bravery and faith, qualities that are evident in this passage. His relationship with his father, Saul, is complex, as Saul's reign is marked by disobedience to God, leading to his eventual rejection as king (1 Samuel 15:26). Jonathan's actions often contrast with Saul's, highlighting his own faithfulness and courage.

said to the young man bearing his armor
The "young man bearing his armor" refers to Jonathan's armor-bearer, a position of trust and responsibility. Armor-bearers were typically young men who assisted warriors in battle, carrying their weapons and providing support. This role required loyalty and bravery, as they often accompanied their masters into dangerous situations. The close relationship between Jonathan and his armor-bearer is indicative of Jonathan's leadership and ability to inspire confidence in those around him.

“Come, let us cross over to the Philistine outpost on the other side.”
Jonathan's initiative to cross over to the Philistine outpost demonstrates his proactive and daring nature. The Philistines were a constant threat to Israel during this period, often engaging in battles for control of territory. The "outpost" refers to a military garrison, likely positioned strategically to monitor and control movement in the area. Jonathan's decision to confront the Philistines without a large army underscores his faith in God's ability to deliver Israel, reminiscent of David's later confrontation with Goliath (1 Samuel 17).

But Jonathan did not tell his father.
Jonathan's choice not to inform Saul of his plan suggests a lack of confidence in his father's leadership or a desire to act independently. Saul's previous failures, such as his unlawful sacrifice (1 Samuel 13:9-14), may have contributed to Jonathan's decision. This secrecy also highlights the tension between Jonathan's faith-driven actions and Saul's increasingly erratic behavior. Jonathan's reliance on God rather than human authority foreshadows the eventual rise of David, a man after God's own heart (1 Samuel 13:14).

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. He plays a crucial role in Israel's battles against the Philistines.

2. Saul
The first king of Israel, father of Jonathan. At this point in the account, Saul is leading Israel against the Philistines but is unaware of Jonathan's plans.

3. The Young Armor-Bearer
A loyal companion to Jonathan, demonstrating trust and support in Jonathan's bold plan.

4. Philistine Outpost
A military position held by the Philistines, Israel's enemies. It represents the challenge and threat faced by Israel.

5. The Other Side
Refers to the geographical and metaphorical crossing Jonathan intends to make, symbolizing faith and initiative.
Teaching Points
Faith in Action
Jonathan's initiative demonstrates that faith often requires stepping out in boldness, even when others are unaware or hesitant.

Leadership and Initiative
True leadership sometimes involves taking risks and making decisions that others may not understand or support initially.

Trust in God's Sovereignty
Jonathan's decision to confront the Philistines without informing Saul shows a reliance on God's guidance rather than human approval.

The Role of Companionship
The armor-bearer's willingness to follow Jonathan highlights the importance of supportive relationships in pursuing God's plans.

Courage Against the Odds
Jonathan's account encourages believers to face challenges with courage, trusting that God can deliver victory regardless of the circumstances.
Bible Study Questions
1. What does Jonathan's decision to not inform Saul about his plan reveal about his character and faith?

2. How does Jonathan's relationship with his armor-bearer illustrate the importance of companionship in spiritual battles?

3. In what ways can Jonathan's initiative inspire us to take bold steps in our own faith journeys?

4. How does the account of Jonathan and his armor-bearer compare to other biblical accounts of faith and courage, such as Gideon's account in Judges 7?

5. What practical steps can we take to ensure that our actions are guided by faith and trust in God's sovereignty, rather than seeking human approval?
Connections to Other Scriptures
1 Samuel 13
Provides context for the ongoing conflict between Israel and the Philistines, highlighting Saul's leadership and the military situation.

Judges 7
The account of Gideon, which parallels Jonathan's faith and courage in facing overwhelming odds with a small force.

Hebrews 11
The "Faith Hall of Fame," where Jonathan's actions can be seen as an example of faith in action, trusting God for victory.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Armor, Armour, Arms, Bare, Bearing, Bore, Carrying, Cross, Declared, Didn't, Fell, Force, Garrison, Jonathan, Let's, Nothing, Outpost, Pass, Philistine, Philistines, Saul, Station, Weapons, Yonder
Dictionary of Bible Themes
1 Samuel 14:1

     5209   armour

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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