1 Samuel 13:8
And Saul waited seven days for the time appointed by Samuel, but Samuel did not come to Gilgal, and the troops began to desert Saul.
And he waited seven days
The phrase "he waited seven days" refers to King Saul's adherence to the instructions given by the prophet Samuel. The number seven in the Bible often symbolizes completeness or divine perfection, as seen in the creation week in Genesis. Saul's waiting period signifies a test of obedience and faith, reflecting the importance of patience and trust in God's timing. In the Hebrew context, the word for "waited" (חִכָּה, chikkah) implies an eager anticipation, suggesting Saul's internal struggle as he awaited Samuel's arrival.

the time set by Samuel
This phrase underscores the authority of the prophet Samuel, who was God's appointed messenger. Samuel's instructions were not merely human commands but carried divine weight. The Hebrew word for "set" (מוֹעֵד, mo'ed) can also mean an appointed time or season, indicating that this was a divinely ordained period. This highlights the importance of adhering to God's timing and instructions, a recurring theme throughout Scripture.

but Samuel did not come to Gilgal
The location, Gilgal, holds significant historical and spiritual importance. It was the first campsite of the Israelites after crossing the Jordan River (Joshua 4:19-20) and a place of covenant renewal. The absence of Samuel at this critical juncture tests Saul's faith and leadership. The phrase "did not come" emphasizes the tension and uncertainty Saul faced, a reminder of the challenges believers encounter when God's promises seem delayed.

and the troops began to scatter
The scattering of the troops reflects the fear and instability among Saul's men. The Hebrew root for "scatter" (פוץ, puts) conveys a sense of being dispersed or driven away, often used in contexts of fear or judgment. This situation reveals the fragility of human confidence when not anchored in divine assurance. It serves as a cautionary tale about the consequences of impatience and the importance of steadfast faith in leadership.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is facing a military crisis with the Philistines.

2. Samuel
The prophet and last judge of Israel who anointed Saul as king. He instructed Saul to wait for him at Gilgal to offer sacrifices.

3. Gilgal
A significant location in Israel's history, often associated with important religious and military events. It is where Saul was instructed to wait for Samuel.

4. Philistines
A formidable enemy of Israel during Saul's reign, posing a significant threat to the Israelites.

5. Israelite Troops
The soldiers under Saul's command, who were becoming increasingly anxious and began to scatter due to the delay.
Teaching Points
The Importance of Obedience
Saul's failure to wait for Samuel as instructed demonstrates the critical nature of obedience to God's commands. Disobedience can lead to dire consequences.

Trust in God's Timing
Saul's impatience reflects a lack of trust in God's timing. Believers are encouraged to trust that God's timing is perfect, even when circumstances seem dire.

Leadership Under Pressure
Saul's actions show the challenges of leadership, especially under pressure. Leaders must rely on God's guidance rather than succumbing to fear or pressure from others.

The Consequences of Impatience
Saul's impatience led to a loss of support from his troops and ultimately, God's favor. Patience is a virtue that can prevent unnecessary consequences.

Faith in Action
True faith often requires waiting and trusting in God's promises, even when immediate action seems necessary.
Bible Study Questions
1. What does Saul's decision to act before Samuel's arrival reveal about his character and leadership?

2. How can we apply the lesson of waiting on God's timing in our personal lives, especially when facing difficult decisions?

3. In what ways does this passage challenge us to trust in God's promises, even when we feel pressured to act?

4. How does Saul's experience at Gilgal compare to other biblical figures who waited on God, such as Abraham or David?

5. Reflect on a time when impatience led to negative consequences in your life. How might this passage guide you in similar situations in the future?
Connections to Other Scriptures
1 Samuel 10:8
This verse provides the initial instruction from Samuel to Saul to wait seven days at Gilgal, highlighting the importance of obedience to God's commands.

Proverbs 3:5-6
These verses emphasize trusting in the Lord and not leaning on one's own understanding, which contrasts with Saul's actions in this passage.

Isaiah 40:31
This verse speaks to the strength and renewal that comes from waiting on the Lord, offering a counterpoint to Saul's impatience.
Beginning of EvilH. O. Mackey.1 Samuel 13:8-10
Decline of SoulH. O. Mackey.1 Samuel 13:8-10
Loyalty Essential to RoyaltyJ. Parker, D. D.1 Samuel 13:8-10
The First Wrong StepJ. A. Miller.1 Samuel 13:8-10
The Impatience of Man and the Long-Suffering of ChristC. J. Vaughan, D. D.1 Samuel 13:8-10
The Trial of SaulPlain Sermons by Contributors to the, Tracts for the Times1 Samuel 13:8-10
The First Wrong StepB. Dale 1 Samuel 13:8-15
People
Benjamin, Gad, Israelites, Jonathan, Ophrah, Samuel, Saul, Shual
Places
Beth-aven, Bethel, Beth-horon, Geba, Gibeah, Gilead, Gilgal, Jordan River, Michmash, Ophrah, Shual, Valley of Zeboim
Topics
Appointed, Appointment, Didn't, Fixed, Gilgal, Samuel, Saul's, Scatter, Scattered, Scattering, Seven, Starting, Stayed, Tarried, Waited, Waiteth, Waiting
Dictionary of Bible Themes
1 Samuel 13:8

     4975   week

1 Samuel 13:6-12

     5883   impatience

1 Samuel 13:7-14

     8822   self-justification

1 Samuel 13:8-9

     8410   decision-making, examples

1 Samuel 13:8-13

     7735   leaders, political

1 Samuel 13:8-14

     4926   delay, human
     8718   disobedience

Library
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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