1 Samuel 13:7
Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear.
Some Hebrews even crossed the Jordan into the land of Gad and Gilead.
This phrase highlights the fear and desperation among the Israelites during the Philistine threat. The crossing of the Jordan River signifies a retreat, as the land of Gad and Gilead was east of the Jordan, away from the central conflict. Historically, this area was part of the territory given to the tribes of Gad, Reuben, and the half-tribe of Manasseh (Numbers 32:33). The movement of the Hebrews into this region indicates a significant lack of confidence in Saul's leadership and a desire to seek refuge in a less threatened area. This retreat can be seen as a lack of faith, contrasting with the call to trust in God’s deliverance, as seen in other biblical narratives like the crossing of the Red Sea (Exodus 14).

Saul, however, remained at Gilgal,
Gilgal holds historical and spiritual significance as the first campsite of the Israelites after crossing the Jordan into the Promised Land (Joshua 4:19-20). It was a place of renewal and covenant, where the Israelites celebrated the Passover and circumcised the new generation (Joshua 5). Saul's presence at Gilgal is symbolic, as it was a place where Samuel had previously instructed him to wait for seven days for further guidance (1 Samuel 10:8). Saul's decision to remain there reflects his initial obedience to Samuel's command, but it also sets the stage for his impending disobedience and impatience, which would lead to his downfall.

and all his troops were quaking in fear.
The fear among Saul's troops underscores the dire situation Israel faced against the Philistines, who had superior military technology, including iron chariots and weapons (1 Samuel 13:5). This fear is a recurring theme in Israel's history, often leading to a call for divine intervention. The troops' fear contrasts with the courage expected of God's people, as seen in the exhortations to be strong and courageous (Joshua 1:9). This fear also foreshadows Saul's failure as a leader who could not inspire confidence or faith in God’s protection, unlike David, who would later face Goliath with unwavering trust in the Lord (1 Samuel 17:45-47).

Persons / Places / Events
1. Hebrews
Refers to the Israelites, God's chosen people, who were in a state of fear and disarray during this time.

2. Jordan
The river that the Hebrews crossed, symbolizing a retreat or escape from the impending Philistine threat.

3. Gad and Gilead
Regions east of the Jordan River, representing places of refuge for the fleeing Israelites.

4. Saul
The first king of Israel, who remained at Gilgal, facing a critical test of leadership and faith.

5. Gilgal
A significant location in Israel's history, where Saul awaited Samuel and where the Israelites had previously renewed their covenant with God.
Teaching Points
Fear and Faith
Fear is a natural human response, but it should drive us to God rather than away from Him. Saul's troops were quaking with fear, yet they had the opportunity to seek God's strength.

Leadership Under Pressure
Saul's situation at Gilgal teaches us about the importance of steadfast leadership. Leaders must rely on God's guidance, especially when facing overwhelming challenges.

The Consequences of Disobedience
The Israelites' fear and retreat foreshadow the consequences of not fully trusting and obeying God. This passage sets the stage for Saul's eventual disobedience and its repercussions.

Seeking Refuge
The Hebrews crossing the Jordan to Gad and Gilead symbolizes seeking refuge. In our spiritual lives, we must discern whether we are fleeing in fear or seeking refuge in God.

God's Faithfulness
Despite the Israelites' fear and Saul's faltering leadership, God remains faithful. This passage reminds us that God's plans are not thwarted by human weakness.
Bible Study Questions
1. What does the reaction of the Israelites in 1 Samuel 13:7 reveal about their faith and trust in God during times of crisis?

2. How can we apply the lessons of leadership from Saul's experience at Gilgal to our own roles in our families, workplaces, or communities?

3. In what ways does the crossing of the Jordan by the Hebrews in this passage contrast with the earlier crossing under Joshua's leadership?

4. How can we ensure that our fear drives us toward God rather than away from Him, as seen in the actions of Saul's troops?

5. Reflect on a time when you sought refuge in something other than God. How can this passage encourage you to seek refuge in Him alone?
Connections to Other Scriptures
Joshua 4
The crossing of the Jordan River by the Israelites under Joshua's leadership, contrasting their faith and courage with the fear seen in 1 Samuel 13:7.

Judges 6
Gideon's account, where God reduces the number of Israelite soldiers to demonstrate that victory comes from Him, not from human strength.

1 Samuel 10
Saul's anointing as king, highlighting the expectations and responsibilities placed upon him by God.

Psalm 56
A psalm of David expressing trust in God amidst fear, offering a model for how the Israelites could have responded.

Hebrews 11
The "faith chapter," which recounts the faith of the Israelites' ancestors, encouraging believers to trust God in difficult times.
The Trumpet SoundedB. Dale 1 Samuel 13:1-7
Aggression Upon the Camp of EvilJ. Parker, D. D.1 Samuel 13:2-7
People
Benjamin, Gad, Israelites, Jonathan, Ophrah, Samuel, Saul, Shual
Places
Beth-aven, Bethel, Beth-horon, Geba, Gibeah, Gilead, Gilgal, Jordan River, Michmash, Ophrah, Shual, Valley of Zeboim
Topics
Crossed, Fear, Followed, Fords, Gad, Gilead, Gilgal, Hebrews, Jordan, Passed, Quaking, Saul, Shaking, Trembled, Trembling, Troops, Yet
Dictionary of Bible Themes
1 Samuel 13:5-7

     7236   Israel, united kingdom

1 Samuel 13:6-7

     5819   cowardice
     5916   pessimism

1 Samuel 13:6-12

     5883   impatience

1 Samuel 13:7-14

     8822   self-justification

Library
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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