1 Samuel 10:23
So they ran and brought Saul, and when he stood among the people, he was a head taller than any of the others.
So they ran and brought Saul
This phrase indicates urgency and excitement among the people. Saul had been chosen by God through the prophet Samuel to be the first king of Israel. The act of running suggests the people's eagerness to see their new leader. This moment is significant as it marks the transition from the period of judges to the monarchy in Israel. Saul's selection was divinely orchestrated, as seen earlier in 1 Samuel 9, where God reveals to Samuel that Saul is His chosen one. The people's action of bringing Saul also reflects the communal aspect of leadership in ancient Israel, where the king was seen as a representative of the people before God.

and when he stood among the people
Saul standing among the people symbolizes his role as a leader who is both part of the community and set apart for a special purpose. This imagery is reminiscent of Moses and Joshua, who also stood among the people as leaders chosen by God. Saul's presence among the people highlights the unity and collective identity of Israel under a divinely appointed king. It also foreshadows the challenges Saul will face in balancing his role as a leader with his personal shortcomings.

he was a head taller than any of the others
Saul's physical stature is emphasized here, indicating his suitability for kingship in the eyes of the people. In ancient Near Eastern cultures, physical appearance was often associated with leadership qualities. Saul's height made him an imposing figure, which was culturally significant as kings were expected to lead in battle and command respect. This detail also sets the stage for later contrasts with David, who, despite being smaller in stature, is chosen by God for his heart rather than his appearance (1 Samuel 16:7). Saul's height can be seen as a type of Christ, who stands above all in spiritual authority, though Christ's kingdom is not of this world (John 18:36).

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God and anointed by the prophet Samuel. Saul is described as physically impressive, being taller than any of the people.

2. Samuel
The prophet and last judge of Israel who anointed Saul as king. He plays a crucial role in transitioning Israel from a theocracy to a monarchy.

3. Israelites
The people of Israel who demanded a king to lead them like other nations. They are gathered to witness the selection of their first king.

4. Mizpah
The place where the assembly of Israel took place for the selection of Saul as king. It is a significant location for gatherings and covenant renewals in Israel's history.

5. The Selection Event
The public event where Saul is chosen by lot to be king, demonstrating God's sovereign choice despite the people's desire for a king like other nations.
Teaching Points
God's Sovereignty in Leadership
Despite human desires and criteria, God remains sovereign in appointing leaders. We should trust His wisdom in leadership decisions.

The Danger of Outward Appearances
Saul's selection based on his appearance serves as a caution against valuing external attributes over internal character and godliness.

The Role of Obedience
Saul's later failures remind us of the importance of obedience to God’s commands over personal ambition or societal expectations.

Community and Accountability
The public nature of Saul's selection highlights the importance of community in recognizing and affirming God’s calling on individuals.

Preparation for Leadership
Saul's initial humility and reluctance to step into leadership can remind us of the importance of preparation and reliance on God when called to lead.
Bible Study Questions
1. How does Saul's physical appearance influence the people's acceptance of him as king, and what does this reveal about human nature?

2. In what ways does the selection of Saul as king demonstrate God's sovereignty, and how can we apply this understanding to our current leadership contexts?

3. How does the contrast between Saul's outward appearance and his later actions as king challenge us to evaluate our own criteria for leadership?

4. What lessons can we learn from Saul's initial humility and reluctance to lead, and how can these lessons be applied to our own lives when faced with new responsibilities?

5. How do the guidelines for kingship in Deuteronomy 17:14-20 relate to Saul's reign, and what can we learn about the importance of obedience and humility in leadership?
Connections to Other Scriptures
1 Samuel 9:2
This verse describes Saul as a handsome young man, taller than any of the people, emphasizing his physical attributes, which were significant in the eyes of the Israelites.

1 Samuel 16:7
This verse contrasts God's criteria for leadership with human criteria, reminding us that God looks at the heart rather than outward appearance.

Deuteronomy 17:14-20
These verses provide God's guidelines for a king, highlighting the importance of humility and obedience to God's law, which Saul would later struggle with.
Saul Chosen KingW. G. Blaikie, D. D.1 Samuel 10:17-25
Saul Chosen KingMonday Club Sermons1 Samuel 10:17-25
Saul Chosen KingA. Maclaren, D. D.1 Samuel 10:17-25
Saul Chosen, KingWilliam E. Barton.1 Samuel 10:17-25
Saul Publicly ChosenB. Dale 1 Samuel 10:17-25
The Public Recognition of Incipient KingshipJoseph S. Exell, M. A.1 Samuel 10:17-25
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Bring, Fetched, Higher, Midst, Quickly, Ran, Run, Shoulder, Shoulders, Stationed, Stood, Taller, Thence, Upward
Dictionary of Bible Themes
1 Samuel 10:23

     5157   head

1 Samuel 10:17-25

     5366   king
     7236   Israel, united kingdom

1 Samuel 10:20-24

     6641   election, responsibilities
     8129   guidance, examples

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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