1 Peter 4:17
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
For it is time
The phrase "it is time" suggests an immediacy and urgency. In the Greek, the word used is "καιρός" (kairos), which refers to a specific, opportune moment rather than chronological time. This indicates a divinely appointed period for action, emphasizing that the events unfolding are part of God's sovereign plan. Historically, this reflects the early Christian understanding that they were living in the last days, a time of fulfillment and divine intervention.

for judgment
The Greek word for "judgment" is "κρίμα" (krima), which implies a decision or verdict. In the biblical context, judgment is not merely punitive but also purifying and corrective. It is a process through which God refines His people, separating the faithful from the unfaithful. This aligns with the broader scriptural theme that God's judgment begins with His own people, as seen in the Old Testament with Israel.

to begin
The verb "to begin" (Greek: "ἄρχεσθαι" - archesthai) indicates initiation. Theologically, this suggests that God's purifying work starts with His own household. This is consistent with the biblical principle that those who have received much are accountable for much (Luke 12:48). The early church would have understood this as a call to holiness and readiness for Christ's return.

with the family of God
The "family of God" refers to believers, the church, who are considered God's household. The Greek term "οἶκος" (oikos) can mean house or household, emphasizing the intimate relationship between God and His people. This reflects the covenantal relationship established through Christ, where believers are adopted as sons and daughters of God (Ephesians 1:5).

and if it begins with us
The phrase "if it begins with us" underscores the certainty and seriousness of the judgment starting with believers. The use of "us" personalizes the message, reminding the early Christians of their identity and responsibility. It serves as a sobering reminder that being part of God's family involves accountability and discipline (Hebrews 12:6).

what will be the outcome
The word "outcome" (Greek: "τέλος" - telos) refers to the end or result. This rhetorical question highlights the gravity of the situation for those outside the faith. It implies that if God's own people are subject to judgment, the fate of those who reject the gospel will be even more severe. This serves as a call to evangelism and compassion for the lost.

for those who do not obey
The phrase "do not obey" (Greek: "ἀπειθοῦσιν" - apeithousin) conveys a willful disobedience or refusal to be persuaded. In the New Testament, obedience is often linked to faith, suggesting that disbelief is not merely intellectual but a moral and spiritual rebellion against God. This highlights the seriousness of rejecting the gospel message.

the gospel of God
The "gospel of God" refers to the good news of Jesus Christ, encompassing His life, death, and resurrection. The Greek word "εὐαγγέλιον" (euangelion) means good news, emphasizing the message of salvation and reconciliation with God. This phrase underscores the divine origin and authority of the gospel, which is central to the Christian faith and mission. The early church would have seen this as a call to remain steadfast in proclaiming and living out the gospel.

Persons / Places / Events
1. Peter
The apostle Peter, one of Jesus' closest disciples, is the author of this epistle. He writes to encourage and instruct believers facing persecution.

2. Household of God
This term refers to the community of believers, the Church, who are seen as God's family.

3. Judgment
In this context, judgment refers to the trials and purification that believers undergo, which serve to refine and strengthen their faith.

4. Those who disobey the gospel
This phrase refers to non-believers who reject the message of salvation through Jesus Christ.

5. Gospel of God
The good news of Jesus Christ's death and resurrection, which offers salvation to all who believe.
Teaching Points
Understanding Divine Judgment
Judgment is not solely punitive but also purifying for believers. It is a process that refines and strengthens our faith.

The Role of the Church
As the household of God, the Church is called to live in holiness and readiness, knowing that judgment begins with us.

Accountability and Witness
Believers are accountable to God and should live as witnesses to His truth, understanding the gravity of disobedience to the gospel.

Endurance in Trials
Trials and judgments are opportunities for growth. Believers should endure with faith, knowing that God is at work in their lives.

Urgency of the Gospel
The reality of judgment underscores the urgency of sharing the gospel with those who do not yet believe.
Bible Study Questions
1. How does understanding that judgment begins with the household of God change your perspective on trials and challenges in your life?

2. In what ways can the Church today prepare for and respond to the refining judgment of God?

3. How can you personally live as a witness to the gospel, knowing the outcome for those who disobey it?

4. Reflect on a time when you experienced a trial that strengthened your faith. How did it change your relationship with God?

5. Considering the urgency of the gospel, what steps can you take to share the message of salvation with those around you?
Connections to Other Scriptures
Malachi 3:1-3
This passage speaks of God refining and purifying His people, similar to the judgment beginning with the household of God.

Ezekiel 9:6
This verse describes judgment starting at the sanctuary, paralleling the idea of judgment beginning with God's people.

Hebrews 12:5-11
Discusses God's discipline of His children, which is a form of judgment meant for growth and holiness.

Romans 2:9-10
Highlights the principle of judgment for both Jews and Gentiles, emphasizing accountability for all.
Fiery Trial Among the ChristiansR. Finlayson 1 Peter 4:12-19
The Joyous Aspect of Suffering for Christ a Help to Persecuted ChristiansC. New 1 Peter 4:12-19
Suffering, Shameful and GloriousU.R. Thomas 1 Peter 4:15-19
The Character and Privileges of a ChristianJ. Parsons.1 Peter 4:16-19
The Christian DescribedW. Jay.1 Peter 4:16-19
The Pious Sufferer Exhorted to Glorify GodSketches of Four Hundred Sermons1 Peter 4:16-19
The Two-Fold SorrowE. J. Hardy, M. A.1 Peter 4:16-19
A Faithful CreatorW. Braden.1 Peter 4:17-19
A Solemn AppealThe Christian Magazine1 Peter 4:17-19
Afflictions Amongst the People of GodJohn Rogers.1 Peter 4:17-19
Difficulties in the PursuitR. Hall, M. A.1 Peter 4:17-19
God's FaithfulnessNewman Smyth.1 Peter 4:17-19
God's Judgment of the WorldHomilist1 Peter 4:17-19
If So -- What ThenC. H. Spurgeon.1 Peter 4:17-19
Judgment Beginning At the House of GodJ. Trapp.1 Peter 4:17-19
Judgments of GraceJ. P. Lange.1 Peter 4:17-19
Salvation Difficult to the ChristianC. G. Finney.1 Peter 4:17-19
Saved with DifficultyD. A. Clark.1 Peter 4:17-19
Scarcely SavedW. L. Watkinson.1 Peter 4:17-19
The Christian's Duty Under TrialsThe Lay Preacher1 Peter 4:17-19
The Church's VisitationR. Sibbes.1 Peter 4:17-19
The Church's VisitationR. Sibbes.1 Peter 4:17-19
The Criminality and the Consequences of UnbeliefJ. Alexander.1 Peter 4:17-19
The Difficulties of SalvationAbp. Leighton.1 Peter 4:17-19
The Difficulties that are to be Encountered in the Way of SalvationBp. Stillingfleet.1 Peter 4:17-19
The Difficulty of SalvationC. H. Coleman.1 Peter 4:17-19
The Difficulty of SalvationR. Sibbes.1 Peter 4:17-19
The End of the DisobedientHomilist1 Peter 4:17-19
The End of the UngodlyPryce Thomas.1 Peter 4:17-19
The Faithful CreatorJ. C. Finlayson.1 Peter 4:17-19
The Keeping of the SoulThe Evangelist1 Peter 4:17-19
The Righteous Scarcely SavedT. De Witt Talmage.1 Peter 4:17-19
The Righteous Scarcely Saved, and the Misery of the WickedJ. Sedgfield.1 Peter 4:17-19
The Saint's Hiding Place in the Evil DayR. Sibbes.1 Peter 4:17-19
The Salvation of the Righteous DifficultT. Hannam.1 Peter 4:17-19
The Salvation of the Sinner ImpossibleC. H. Coleman.1 Peter 4:17-19
The Sin and Danger of not Obeying the GospelPulpit Studies1 Peter 4:17-19
The Soul's RefugeT. Adams.1 Peter 4:17-19
The Support of Good Men Under Their Sufferings for ReligionAbp. Tillotson.1 Peter 4:17-19
The Ultimate Destiny of the WickedHomilist1 Peter 4:17-19
The Ungodly's MiseryR. Sibbes.1 Peter 4:17-19
Tranquillity in SufferingAbp. Leighton.1 Peter 4:17-19
What is the Doom of Those Who Die ImpenitentA. G. Brown.1 Peter 4:17-19
Why God Will have the Righteous with Such Difficulty SavedR. Sibbes.1 Peter 4:17-19
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Begin, Beginneth, Beginning, Begins, Church, Disobedient, Family, Glad, God's, Gospel, Household, Judgement, Judging, Judgment, Makes, News, Obey, Outcome, Reject, Rule, Start, Starting, Tidings
Dictionary of Bible Themes
1 Peter 4:17

     1310   God, as judge
     2369   Christ, responses to
     5681   family, nature of
     5682   family, significance
     7024   church, nature of
     8027   faith, testing of
     8710   atheism
     8718   disobedience

1 Peter 4:12-19

     2425   gospel, requirements
     8215   confidence, results

Library
Christian Asceticism
'Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. 2. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4. Wherein they think it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

June the Twenty-Sixth Crucifying the Flesh
"Arm yourselves likewise with the same mind." --1 PETER iv. 1-8. Let not the body be dominant, but the soul. Let me study the example and counsel of the Apostle Paul. "I keep my body under." Literally, I pummel it! If it is obtrusive and aggressive, its appetites clamouring for supremacy, I pummel it! Paul was not afraid of severe measures where carnality was concerned. He would fast a whole day in order to put the flesh in its place. And so should it be with all the Lord's children. We are
John Henry Jowett—My Daily Meditation for the Circling Year

Personal Experience
In conclusion I desire to add my humble testimony of a personal experience of the glorious work of entire sanctification. At the age of seventeen years I was converted. All who were acquainted with me had no reason to doubt the genuine, inwrought grace of pardon and the new life which at once began to bring forth fruit unto God. But the one to whom this mighty change seemed the most marvelous was myself. My poor soul, which for several years had been held under the terrible bondage and darkness of
J. W. Byers—Sanctification

The Old Man and the New.
"That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

A Battle with Smallpox
Soon after we began work in the city, my brother George went out to assist in a meeting at Edgewood, Iowa. A mother desired prayer for her little girl, so my brother and another minister laid hands on her and prayed for her healing. The mother said that some one thought her child was taking smallpox, but that she was sure it was a mistake. The ministers saw a few little pimples on the child's lip and asked her if the same breaking-out was on other parts of her body. The mother's answer was, "None
Mary Cole—Trials and Triumphs of Faith

A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Of Avoiding of Curious Inquiry into the Life of Another
"My Son, be not curious, nor trouble thyself with vain cares. What is that to thee? Follow thou Me.(1) For what is it to thee whether a man be this or that, or say or do thus or thus? Thou hast no need to answer for others, but thou must give an answer for thyself. Why therefore dost thou entangle thyself? Behold, I know all men, and I behold all things which are done under the sun; and I know how it standeth with each one, what he thinketh, what he willeth, and to what end his thoughts reach.
Thomas A Kempis—Imitation of Christ

Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far
Mildred Duff—The Bible in its Making

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

The Wilderness State
"Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan;
John Wesley—Sermons on Several Occasions

Of the Power of the Church in Articles of Faith. The Unbridled Licence of the Papal Church in Destroying Purity of Doctrine.
1. The marks and government of the Church having been considered in the seven previous chapters, the power of the Church is now considered under three heads--viz. Doctrine, Legislation, Jurisdiction. 2. The authority and power given to Church-officers not given to themselves, but their office. This shown in the case of Moses and the Levitical priesthood. 3. The same thing shown in the case of the Prophets. 4. Same thing shown in the case of the Apostles, and of Christ himself. 5. The Church astricted
John Calvin—The Institutes of the Christian Religion

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

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