1 Kings 7:14
He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a craftsman in bronze. Huram had great skill, understanding, and knowledge for every kind of bronze work. So he came to King Solomon and carried out all his work.
He was the son of a widow from the tribe of Naphtali
This phrase highlights the humble beginnings of Huram, emphasizing his maternal lineage from the tribe of Naphtali, one of the northern tribes of Israel. The mention of his mother being a widow may indicate a challenging upbringing, as widows in ancient Israel often faced economic hardships. The tribe of Naphtali was known for its valor and strength, as seen in the blessing of Jacob in Genesis 49:21. This connection to Naphtali may suggest a heritage of resilience and skill.

and his father was a man of Tyre, a craftsman in bronze
Tyre was a prominent Phoenician city known for its skilled artisans and craftsmen, particularly in metalwork. The mention of Huram's father being from Tyre underscores the blending of Israelite and Phoenician cultures, which was common during Solomon's reign due to alliances and trade. This mixed heritage may have contributed to Huram's expertise in bronze work, as Tyre was renowned for its advanced techniques in metallurgy.

Huram had great skill, understanding, and knowledge for every kind of bronze work
This description of Huram's abilities highlights the divine gifting and wisdom that were highly valued in the construction of the temple. The triad of "skill, understanding, and knowledge" echoes the wisdom literature of the Bible, such as Proverbs 2:6, which attributes such qualities to the fear of the Lord. Huram's expertise in bronze work was crucial for the temple's construction, as bronze was used extensively for the altar, basins, and other temple furnishings.

So he came to King Solomon and carried out all his work
Huram's collaboration with King Solomon signifies the fulfillment of God's promise to David regarding the building of the temple (1 Chronicles 22:9-10). Solomon's ability to enlist skilled workers like Huram reflects his wisdom and the prosperity of his reign. This partnership also symbolizes the unity and cooperation between Israel and its neighboring nations during Solomon's time, which was essential for the temple's completion. The successful execution of Huram's work can be seen as a type of Christ, who perfectly fulfills the work of building the spiritual temple, the Church, as described in Ephesians 2:19-22.

Persons / Places / Events
1. Hiram
A skilled craftsman in bronze, Hiram was the son of a widow from the tribe of Naphtali and a man from Tyre. He was endowed with wisdom, understanding, and skill, which he used to assist King Solomon in building the temple.

2. Widow from the Tribe of Naphtali
Hiram's mother, who was from the Israelite tribe of Naphtali, indicating a blend of Israelite and Tyrian heritage.

3. Tyre
A significant city in ancient Phoenicia, known for its skilled artisans and craftsmen. Hiram's father hailed from this city, bringing expertise in bronze work.

4. King Solomon
The son of King David, known for his wisdom and for building the first temple in Jerusalem. Solomon commissioned Hiram for the temple's construction.

5. Bronze Work
The specific craft for which Hiram was renowned, playing a crucial role in the construction and decoration of the temple.
Teaching Points
God Equips for His Purposes
Just as Hiram was endowed with wisdom and skill for a specific task, God equips each of us with unique talents and abilities to fulfill His purposes in our lives.

The Value of Skilled Work
The Bible honors skilled craftsmanship, as seen in Hiram's work. We should value and pursue excellence in our vocations, recognizing them as gifts from God.

Collaboration in God's Work
Hiram's collaboration with King Solomon illustrates the importance of working together in unity to accomplish God's plans. We are called to partner with others in the body of Christ to achieve His purposes.

Heritage and Identity
Hiram's mixed heritage (Israelite and Tyrian) reminds us that God uses people from diverse backgrounds to accomplish His will. Our identity in Christ transcends cultural and ethnic boundaries.

Wisdom and Understanding as Divine Gifts
The wisdom and understanding given to Hiram are gifts from God. We should seek these gifts through prayer and study of Scripture to effectively serve in our God-given roles.
Bible Study Questions
1. How does Hiram's background and skill set demonstrate the way God uses diverse individuals for His purposes?

2. In what ways can we identify and utilize our God-given talents to serve in our communities and churches?

3. How does the collaboration between Hiram and Solomon reflect the importance of teamwork in fulfilling God's plans?

4. What can we learn from Hiram's example about the value of skilled work and craftsmanship in our daily lives?

5. How can we seek and apply wisdom and understanding from God in our personal and professional endeavors?
Connections to Other Scriptures
Exodus 31:1-6
This passage describes Bezalel and Oholiab, who were filled with the Spirit of God, with wisdom, understanding, and knowledge to construct the Tabernacle. This connection highlights the continuity of God equipping individuals with specific skills for His purposes.

2 Chronicles 2:13-14
This passage provides additional details about Hiram's skills and his role in the temple construction, reinforcing his importance and the divine wisdom bestowed upon him.

Proverbs 2:6
This verse speaks of the Lord giving wisdom, which aligns with Hiram's God-given abilities to perform his work for the temple.
Hiram, the Master BuilderJ. R. Jackson.1 Kings 7:13-14
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Assigned, Brass, Bronze, Craftsman, Experienced, Filled, Highly, Huram, Kinds, Naphtali, Skill, Skilled, Solomon, Tribe, Tyre, Understanding, Widow, Wisdom, Worker, Works
Dictionary of Bible Themes
1 Kings 7:9-14

     5212   arts and crafts

1 Kings 7:13-14

     4312   bronze
     5853   experience, of life

1 Kings 7:13-22

     5211   art

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:14-15

     5531   skill

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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