1 Kings 21:27
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
When Ahab heard these words
This phrase refers to the moment when King Ahab received the prophetic rebuke from Elijah regarding his sin in the matter of Naboth's vineyard. Ahab's reaction indicates that he understood the gravity of his actions and the impending judgment. This moment is pivotal as it shows the power of prophetic words in the Old Testament, often leading to repentance or further hardening of hearts. The words Ahab heard were a direct message from God, highlighting the role of prophets as God's mouthpiece.

he tore his clothes
Tearing one's clothes was a traditional expression of grief, repentance, or distress in ancient Israelite culture. This act symbolized a deep emotional response and was often associated with mourning or penitence. In the context of Ahab, it signifies his acknowledgment of wrongdoing and the seriousness of the situation. This practice is seen elsewhere in the Bible, such as in the actions of Job (Job 1:20) and King Josiah (2 Kings 22:11).

put on sackcloth
Sackcloth was a coarse material, usually made from goat's hair, worn as a sign of mourning or repentance. It was uncomfortable and served as a physical reminder of one's humility and contrition before God. Ahab's donning of sackcloth indicates a public display of repentance, aligning with other biblical figures who used sackcloth to express sorrow and seek God's mercy, such as the people of Nineveh in Jonah 3:5-6.

and fasted
Fasting, the abstention from food, was a common practice in the Bible associated with seeking God's favor, repentance, or mourning. Ahab's fasting demonstrates a desire to humble himself and possibly avert the pronounced judgment. Fasting is seen throughout Scripture as a means of drawing closer to God, as in the cases of Moses (Exodus 34:28) and Daniel (Daniel 9:3).

He lay down in sackcloth
This action further emphasizes Ahab's state of humility and submission. Lying down in sackcloth suggests a complete surrender and acknowledgment of one's lowly state before God. It is a physical manifestation of inner repentance, showing that Ahab was not merely performing an outward ritual but was deeply affected by Elijah's words.

and walked around meekly
Walking meekly indicates a change in demeanor, from arrogance or defiance to humility and submission. This transformation is significant, as Ahab was known for his wickedness and idolatry. His meekness here contrasts with his previous behavior, suggesting a temporary change of heart. This meekness is reminiscent of the biblical call to humility, as seen in Micah 6:8, where walking humbly with God is a key aspect of righteous living.

Persons / Places / Events
1. Ahab
The King of Israel, known for his wickedness and idolatry, particularly under the influence of his wife, Jezebel. In this verse, he shows a moment of humility and repentance.

2. Elijah
The prophet who delivered God's judgment to Ahab, which prompted Ahab's response in this verse. Elijah is a central figure in calling Israel back to the worship of Yahweh.

3. Naboth's Vineyard
The event preceding this verse involves Ahab coveting Naboth's vineyard, leading to Naboth's unjust death orchestrated by Jezebel. This act of injustice is what brings about God's judgment through Elijah.

4. Samaria
The capital of the Northern Kingdom of Israel, where Ahab reigned and where these events took place.

5. Sackcloth and Fasting
Traditional expressions of mourning and repentance in ancient Israel, indicating Ahab's outward display of humility and contrition.
Teaching Points
The Power of Repentance
Ahab's actions demonstrate that even the most wicked can turn to God in repentance. True repentance involves humility and a change of heart.

Outward vs. Inward Change
While Ahab's actions were outward, true repentance requires an inward transformation. It's important to examine whether our repentance is genuine or merely for show.

God's Mercy
Despite Ahab's previous sins, his act of repentance leads to a delay in judgment, showcasing God's willingness to extend mercy to those who humble themselves.

The Role of Prophets
Elijah's role as a prophet was to speak God's truth, even to powerful leaders. This reminds us of the importance of standing firm in truth and righteousness.

Consequences of Sin
Ahab's account is a reminder that sin has consequences, but repentance can alter the course of those consequences.
Bible Study Questions
1. What does Ahab's response to Elijah's prophecy teach us about the nature of repentance?

2. How can we ensure that our acts of repentance are genuine and not just outward displays?

3. In what ways does God's response to Ahab's repentance encourage us about His character and His willingness to forgive?

4. How can we apply the lessons from Ahab's repentance to our own lives when we face conviction of sin?

5. What role do modern-day "prophets" or truth-tellers play in our lives, and how should we respond to their messages?
Connections to Other Scriptures
Jonah 3
The repentance of the Ninevites, who also put on sackcloth and fasted in response to Jonah's warning, leading to God's mercy.

2 Chronicles 7:14
God's promise to heal the land if His people humble themselves, pray, seek His face, and turn from their wicked ways.

Psalm 51
David's psalm of repentance, highlighting the importance of a contrite heart, which God does not despise.

Matthew 11:21
Jesus mentions sackcloth and ashes in the context of repentance, emphasizing the need for genuine repentance.
AhabHomilist1 Kings 21:27
Ahab's RepentanceF. W. Krummacher, D. D.1 Kings 21:27
Ahab's Repentance, and Punishment DeferredJ. S. M. Anderson, M. A.1 Kings 21:27
Ahab's Sin and RepentanceW. M. Taylor, D. D.1 Kings 21:27
Repentance of AhabH. Kollock, D. D.1 Kings 21:27
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
Ahab's RepentanceJ.A. Macdonald 1 Kings 21:25-29
Partial PenitenceA. Rowland 1 Kings 21:27-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Ahab's, Clothes, Dejectedly, Despondently, Fasted, Fasteth, Flesh, Garments, Gently, Grief, Haircloth, Hearing, Lay, Lieth, Meekly, Pass, Putteth, Quietly, Rendeth, Rent, Sackcloth, Sleeping, Softly, Softy, Tore
Dictionary of Bible Themes
1 Kings 21:27

     5258   cloth
     5794   asceticism
     5865   gestures
     6227   regret
     6742   sackcloth and ashes
     8305   meekness

1 Kings 21:20-27

     5188   tearing of clothes

1 Kings 21:20-29

     1429   prophecy, OT fulfilment

1 Kings 21:21-29

     4925   delay, divine

1 Kings 21:27-29

     6735   repentance, examples
     8432   fasting, practice

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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