1 Kings 21:27

And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(27) And went softly.—The translation seems correct; the meaning is variously conjectured. The LXX. (in some MSS.) has “bent down” in sorrow; the Vulgate similarly “with head bent down;” the Eastern versions and Josephus, “barefooted,” which seems far the most probable meaning.

Benson Commentary

1 Kings 21:27. He rent his clothes, and put on sackcloth, &c. — These were expressions of great sorrow and heaviness, and usual in mourning: for, notwithstanding that Ahab was drawn, by the persuasions of his wife, to idolatry and other great crimes; yet he was sensible that many of Elijah’s prophecies had been fulfilled, and therefore he was much disturbed at what he now heard from that prophet. And went softly — Slowly and silently, after the manner of mourners, or those who are under a great consternation.

Matthew Henry's Concise Commentary

21:17-29 Blessed Paul complains that he was sold under sin, Ro 7:14, as a poor captive against his will; but Ahab was willing, he sold himself to sin; of choice, and as his own act and deed, he loved the dominion of sin. Jezebel his wife stirred him up to do wickedly. Ahab is reproved, and his sin set before his eyes, by Elijah. That man's condition is very miserable, who has made the word of God his enemy; and very desperate, who reckons the ministers of that word his enemies, because they tell him the truth. Ahab put on the garb and guise of a penitent, yet his heart was unhumbled and unchanged. Ahab's repentance was only what might be seen of men; it was outward only. Let this encourage all that truly repent, and unfeignedly believe the holy gospel, that if a pretending partial penitent shall go to his house reprieved, doubtless, a sincere believing penitent shall go to his house justified.

Barnes' Notes on the Bible

The repentance of Ahab resembles that of the Ninevites Jonah 3:5. It has the same outward signs - fasting and sackcloth - and it has much the same inward character. It springs, not from love, nor from hatred of sin, but from fear of the consequences of sin. It is thus, although sincere and real while it lasts, shallow and exceedingly short-lived. God, however, to mark His readiness to receive the sinner who turns to Him, accepted the imperfect offering (as He likewise accepted the penitence of the Ninevites), and allowed it to delay the execution of the sentence 1 Kings 21:29. So the penitence of the Ninevites put off the fall of Nineveh for a century.

And lay in sackcloth - In this particular he seems to have gone beyond the usual practice. We do not read elsewhere of mourners passing the night in sackcloth.

And went softly - "As if he had no heart to go about any business" (Patrick).

Jamieson-Fausset-Brown Bible Commentary

27-29. Ahab … rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly—He was not obdurate, like Jezebel. This terrible announcement made a deep impression on the king's heart, and led, for a while, to sincere repentance. Going softly, that is, barefoot, and with a pensive manner, within doors. He manifested all the external signs, conventional and natural, of the deepest sorrow. He was wretched, and so great is the mercy of God, that, in consequence of his humiliation, the threatened punishment was deferred.

Matthew Poole's Commentary

i. e. Slowly and silently, after the manner of mourners, or those who are under a great consternation, and in deep consideration.

Gill's Exposition of the Entire Bible

Delivered in 1 Kings 21:21,

that he rent his clothes, and put sackcloth upon, his flesh, tore off his clothes, and stripped himself of all, even of his very shirt, and put sackcloth on his bare flesh, a coarse cloth made of hair, and such as sacks are made with:

and fasted, how long it is not said:

and lay in sackcloth; in the night on his bed, would have no linen on him day nor night:

and went softly: step by step, as persons mourning, grieving, and pensive, do; the Targum renders it "barefoot", and so Jarchi.

Geneva Study Bible

And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went {k} softly.

(k) In token of mourning, or as some read, barefooted.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

27. The LXX. gives for this verse ‘And when Ahab was pricked (in his heart) on account of this word (coming) from the presence of the Lord, he went and wept, and rent his robe, and girded sackcloth upon his body, and fasted. And he put on sackcloth in the day on which he slew Naboth the Jezreelite, and went [softly]’. There is nothing to represent the last word, which is in brackets, and thus the sentence is incomplete. Josephus explains that the king went barefoot. On the mention of the day of Naboth’s murder, see above on 1 Kings 21:16.

Pulpit Commentary

Verse 27. - And it came to pass, when Ahab heard those [Heb. these] words [vers. 21-24, and others not recorded], that he rent his clothes [cf. 2 Samuel 13:19; Job 1:20; Job 2:12; Jeremiah 36:24, etc.], and put sackcloth upon his flesh [1 Kings 20:31; 2 Kings 6:30; Joel 1:8; 2 Samuel 21:10, Heb.], and fasted, and lay [i.e., slept] in sackcloth, and went softly. [All these were signs of contrition and humiliation (ver. 29). The "going softly" - Josephus says he went barefoot - is especially characteristic of the subdued and chastened mind.] 1 Kings 21:27

Keil and Delitzsch Biblical Commentary on the Old Testament

This terrible threat made such an impression upon Ahab, that he felt deep remorse, and for a time at least was sincerely penitent. Rending the clothes, putting on the mourning garment of hair (שׂק), and fasting, are frequently mentioned as external signs of humiliation before God or of deep mourning on account of sin. יהלּך אט, he walked about lightly (slowly), like one in deep trouble. This repentance was neither hypocritical, nor purely external; but it was sincere even if it was not lasting and produced no real conversion. For the Lord Himself acknowledge it to be humiliation before Him (1 Kings 21:29), and said to Elijah, that because of it He would not bring the threatened calamity upon Ahab's house in his own lifetime, but only in the days of his son. אבי for אביא, as in 1 Kings 21:21.