But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death." But seat two scoundrels opposite himIn ancient Israel, the requirement for two witnesses was rooted in the Mosaic Law, which stated that a matter must be established by the testimony of two or three witnesses ( Deuteronomy 19:15). The term "scoundrels" indicates men of low character, willing to bear false witness. This reflects the moral decay and corruption present in the kingdom under Ahab and Jezebel's rule. The use of false witnesses is reminiscent of the trial of Jesus, where false testimony was also used to condemn Him ( Mark 14:55-59). and have them testify, The act of testifying in a legal setting was a serious matter in Israelite society, as it was believed that witnesses were accountable to God for their words. The manipulation of this process by Jezebel highlights the abuse of power and the perversion of justice. This mirrors the broader biblical theme of God’s concern for justice and truth, as seen in Proverbs 6:16-19, where false witness is listed among the things the Lord detests. ‘You have cursed both God and the king!’ Blasphemy against God and treason against the king were both capital offenses in ancient Israel. The accusation of cursing God was particularly serious, as it was seen as a direct affront to the divine authority and holiness of God (Leviticus 24:16). The charge of cursing the king reflects the political dimension of the accusation, as it was intended to secure the king's interest in the matter. This dual accusation ensured that Naboth would be condemned by both religious and civil authorities. Then take him out and stone him to death.” Stoning was a common method of execution for serious offenses in ancient Israel, as prescribed in the Law (Leviticus 20:2, Deuteronomy 17:5). It was a communal act, symbolizing the collective judgment of the community against the offender. The phrase "take him out" indicates that the execution was to occur outside the city, maintaining the purity of the community space. This method of execution is also seen in the New Testament with the stoning of Stephen (Acts 7:58), drawing a parallel between the unjust treatment of Naboth and the early Christian martyrs. Persons / Places / Events 1. NabothA Jezreelite who owned a vineyard that King Ahab desired. His refusal to sell his inheritance led to a plot against him. 2. JezebelThe wife of King Ahab, known for her idolatry and manipulation. She orchestrated the false accusation and execution of Naboth. 3. AhabThe King of Israel, who coveted Naboth's vineyard and allowed Jezebel to carry out her wicked plan. 4. ScoundrelsTwo worthless men who were bribed to falsely accuse Naboth of blasphemy and treason. 5. JezreelThe location of Naboth's vineyard and the setting for this tragic event. Teaching Points The Dangers of CovetousnessAhab's desire for Naboth's vineyard led to grave sin. Covetousness can lead to destructive actions and should be guarded against. The Power of InfluenceJezebel's influence over Ahab shows how ungodly counsel can lead to sin. We must be cautious about who influences our decisions. The Consequences of InjusticeThe false accusation and murder of Naboth highlight the severe consequences of injustice. God calls us to uphold truth and justice. The Role of IntegrityNaboth's refusal to sell his inheritance demonstrates integrity and faithfulness to God's laws. We should strive to maintain integrity even under pressure. God's Justice PrevailsAlthough Naboth suffered injustice, God's justice ultimately prevailed, as seen in the subsequent judgment on Ahab and Jezebel. Trust in God's ultimate justice. Bible Study Questions 1. How does the account of Naboth's vineyard illustrate the dangers of covetousness, and how can we guard our hearts against it? 2. In what ways can we ensure that we are not influenced by ungodly counsel, as Ahab was by Jezebel? 3. How does the false accusation against Naboth compare to other instances of false testimony in the Bible, and what can we learn from these comparisons? 4. What steps can we take to uphold truth and justice in our communities, especially when faced with situations of potential injustice? 5. How can we find comfort in God's ultimate justice when we or others face injustice in this world? Connections to Other Scriptures Exodus 20:16This verse, part of the Ten Commandments, forbids bearing false witness, directly relating to the false testimony against Naboth. Deuteronomy 19:15-21Discusses the law regarding witnesses and the punishment for false testimony, highlighting the injustice done to Naboth. Proverbs 6:16-19Lists things the Lord hates, including a lying tongue and a false witness, which are evident in this account. Matthew 26:59-61The false witnesses against Jesus during His trial echo the false accusations against Naboth, showing a pattern of injustice against the innocent. People Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, NebatPlaces Jezreel, SamariaTopics Base, Bear, Belial, Blaspheme, Blessed, Bring, Carry, Cause, Charge, Curse, Cursed, Cursing, Death, Die, Dieth, Fellows, Good-for-nothing, Hast, Melech, Opposite, Over-against, Persons, Saying, Scoundrels, Seat, Sit, Sons, Stone, Stoned, Testify, Witness, Worthless, WorthlessnessDictionary of Bible Themes 1 Kings 21:10 4121 Satan, enemy of God 8243 ethics, social 8796 persecution, forms of 1 Kings 21:1-13 4366 stones 1 Kings 21:1-14 5550 speech, negative 5951 slander 1 Kings 21:1-16 5714 men 6710 privileges 1 Kings 21:1-19 4538 vineyard 5440 perjury 1 Kings 21:1-25 5745 women 1 Kings 21:2-16 8716 dishonesty, examples 1 Kings 21:7-13 5969 treachery 1 Kings 21:7-14 5202 accusation, false 1 Kings 21:8-10 5348 injustice, nature and source 5798 betrayal 8841 unfaithfulness, to people 1 Kings 21:8-11 5638 writing 1 Kings 21:8-13 5201 accusation 5625 witnesses, false 1 Kings 21:8-14 7719 elders, as leaders 1 Kings 21:9-10 5463 proclamations 1 Kings 21:9-13 5800 blasphemy 1 Kings 21:10-13 5896 irreverence Library Ahab and Elijah 'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the … Alexander Maclaren—Expositions of Holy ScriptureElijah (Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages … Charles Kingsley—Town and Country Sermons Whether all Dissimulation is a Sin? Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there … Saint Thomas Aquinas—Summa Theologica Touching Jacob, However, that which He did at his Mother's Bidding... 24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may … St. Augustine—Against Lying Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Repentance Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. … Thomas Watson—The Ten Commandments Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 21:10 NIV1 Kings 21:10 NLT1 Kings 21:10 ESV1 Kings 21:10 NASB1 Kings 21:10 KJV
1 Kings 21:10 Commentaries
Bible Hub |