But Elijah said to her, "Give me your son." So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed. But Elijah said to her, “Give me your son.”Elijah's request demonstrates his faith and authority as a prophet of God. In the context of ancient Israel, prophets were seen as intermediaries between God and the people. Elijah's command reflects his confidence in God's power to intervene in dire situations. This moment also highlights the deep trust the widow had in Elijah, as she was willing to hand over her deceased son, a significant act of faith and desperation. This phrase echoes the biblical theme of surrendering one's burdens to God, as seen in Matthew 11:28-30, where Jesus invites those who are weary to come to Him. So he took him from her arms, The act of taking the child from the mother's arms is symbolic of transferring the burden of grief and hopelessness to God. In ancient Near Eastern culture, the embrace of a mother was a place of safety and nurture, and relinquishing her son signifies a profound act of trust. This action can be seen as a precursor to the New Testament theme of casting one's cares upon God, as found in 1 Peter 5:7. carried him to the upper room where he was staying, The upper room in ancient Israelite homes was often a place of seclusion and prayer, away from the daily activities of the household. It was a space where one could seek God in solitude. Elijah's choice to bring the child to this location underscores the importance of seeking divine intervention in a private, dedicated space. This setting foreshadows the upper room in the New Testament, where significant events, such as the Last Supper and the coming of the Holy Spirit at Pentecost, took place (Acts 1:13, Acts 2:1-4). and laid him on his own bed. By placing the child on his own bed, Elijah demonstrates personal care and responsibility for the situation. This act can be seen as a type of Christ, who took upon Himself the burdens and sins of humanity. The bed, a place of rest, symbolizes the peace and restoration that God can bring even in the face of death. This moment prefigures the resurrection power of Jesus, who would later raise the dead, as seen in the accounts of Jairus's daughter (Mark 5:41-42) and Lazarus (John 11:43-44). Persons / Places / Events 1. ElijahA prophet of God, known for his faithfulness and miraculous works. In this passage, he is staying with a widow in Zarephath during a time of famine. 2. The Widow of ZarephathA Gentile woman who provides for Elijah during the famine. Her son falls ill and dies, prompting Elijah's intervention. 3. The Widow's SonThe child of the widow, whose illness and subsequent death become the focal point of Elijah's miraculous act of raising him back to life. 4. Upper RoomA private space in the widow's house where Elijah was staying. It becomes the setting for the miracle of resurrection. 5. ZarephathA town in Sidon, outside of Israel, highlighting God's work beyond the borders of His chosen people. Teaching Points Faith in ActionElijah's response to the widow's crisis demonstrates active faith. Believers are called to trust God and act in faith during difficult times. God's SovereigntyThe miracle of resurrection underscores God's control over life and death, encouraging believers to trust in His ultimate authority. Prayer's PowerElijah's prayerful approach to the situation highlights the importance of earnest prayer in seeking God's intervention. God's Care for AllThe account of the widow of Zarephath illustrates God's compassion and provision for all people, regardless of their background. Miracles as TestimoniesThe resurrection of the widow's son serves as a testimony to God's power and faithfulness, encouraging believers to share their own testimonies of God's work in their lives. Bible Study Questions 1. How does Elijah's response to the widow's crisis demonstrate his faith in God, and how can we apply this in our own lives when facing challenges? 2. In what ways does the account of the widow of Zarephath illustrate God's care for those outside of Israel, and how does this relate to the New Testament message of the Gospel? 3. How does Elijah's prayer in this passage serve as a model for our own prayer life, especially in times of crisis? 4. What does the miracle of the widow's son teach us about God's sovereignty, and how can this understanding impact our daily trust in Him? 5. How can we use the testimonies of God's work in our lives, similar to the miracle in this passage, to encourage and strengthen the faith of others? Connections to Other Scriptures 1 Kings 17:21-22Elijah's prayer and the subsequent resurrection of the widow's son demonstrate God's power over life and death. Luke 4:25-26Jesus references the widow of Zarephath, emphasizing God's care for Gentiles and His provision through Elijah. James 5:17-18Elijah is cited as a man of powerful prayer, reinforcing the importance of prayer in the life of believers. Hebrews 11:35The faith of women who received their dead back to life is celebrated, connecting to the widow's experience. People Ahab, Elijah, ZidonPlaces Cherith, Gilead, Jordan River, Sidon, Tishbe, ZarephathTopics Abiding, Abode, Arms, Bed, Bosom, Carried, Chamber, Laid, Layeth, Lifting, Lodged, Loft, Replied, Room, Stayed, Staying, Taketh, UpperDictionary of Bible Themes 1 Kings 17:19 5126 arm 5229 bed 5340 house 5553 stairways 1 Kings 17:8-24 1416 miracles, nature of 1 Kings 17:13-24 7773 prophets, role 1 Kings 17:17-23 5658 boys 1 Kings 17:17-24 5092 Elijah 7758 preachers, call 1 Kings 17:19-22 8612 prayer, and faith Library Elijah Standing Before the Lord And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism. … Alexander Maclaren—Expositions of Holy ScriptureThe Inexhaustible Barrel Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Answered Prayer. "And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God. … Thomas Champness—Broken Bread Answer to the Jewish Rabby's Letter. WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against … Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time? Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that … Saint Thomas Aquinas—Summa Theologica Whether Divination by Drawing Lots is Unlawful? Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related … Saint Thomas Aquinas—Summa Theologica Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Importance in Luke's History of the Story of the Birth of Christ IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 17:19 NIV1 Kings 17:19 NLT1 Kings 17:19 ESV1 Kings 17:19 NASB1 Kings 17:19 KJV
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